The Ideal of the Self-Governing Church


Book Description

It is part of current missiological orthodoxy that newly created churches should obtain independence from cross-cultural missionaries as soon as possible. It is not often realised that much Victorian missionary thinking shared that objective. This important new work examines the ideal of the self-governing church in the Victorian period through a study of the official mind of the Church Missionary Society. The study begins with an examination of Henry Venn's, the famous CMS Secretary, commitment to self-supporting, self-propagating and self-governing churches. Was he a lonely figure battling against the accepted wisdom of the mid-Victorian period? The author argues that he was not, and was, if anything a slightly conservative spokesman for much current wisdom. Far from his views being abandoned at his death, they were the accepted orthodoxy within CMS until the end of the century. Although they came under increasing attack in the nineties, it was not until the beginning of the twentieth century, particularly under the influence of Eugune Stock, that they were finally abandoned. The importance of this study lies not only in its ability to explain Victorian missionary development, but also because it takes on board the age-old issue of how quickly should a church become self-governing.










Protestant Missionaries in Spain, 1869–1936


Book Description

Protestant Missionaries in Spain, 1869–1936: “Shall the Papists Prevail?” examines the history of the Protestant denominations, especially the Plymouth Brethren, throughout Europe that attempted to bring their churches to Spain just prior to Spain’s First Republic (1873–1874) when religious liberty briefly existed. Protestant groups labored feverishly, establishing churches and schools designed to gain converts and thereby prove the supremacy of their theology in Spain as the foremost Roman Catholic country. Religious liberty was reintroduced in the 1930s during the Second Republic, but failed when General Francisco Franco won the Spanish Civil War and unified the culturally and linguistically diverse nation through the doctrine of religious uniformity. Equally important is the question of why the Roman Catholic Church felt compelled to expel them from Spain. After the First Vatican Council (1869–1870), Spain became the battlefield between Protestants and Catholics, each vying to demonstrate their preeminence. Using primary sources from Spain and the UK, this book recreates the story of these missionaries’ struggles and examines their motivations for making significant sacrifices.




Americanization, Social Control, and Philanthropy


Book Description

First Published in 1991. Routledge is an imprint of Taylor & Francis, an informa company.




Studies in Church History


Book Description

Vols. for 1964- are papers read at the 1st- winter and 1st- summer meetings of the Ecclesiastical History Society.




Earthen Vessels


Book Description

Contrary to popular impressions, the days of the missionary are far from over. North American churches send more missionaries than ever before, and 90 percent of them are evangelicals who are not affiliated with the mainline Protestant mission boards. The first major historical treatment of the distinctly evangelical wing of twentieth-century American missions, Earthen Vessels truly breaks new ground. Covering territory that missions histories have scarcely explored yet, the distinguished historians contributing to this volume portray the North American (including Canadian) evangelical missionary enterprise from the Student Volunteer Movement to the very recent past. The book traces the influences of premillennial eschatology, the fundamentalist-modernist controversies, the rise of independent missions and conservative denominational boards, the role of World War II and America's rise to world power, the recent development of a distinctly evangelical theology of missions, and the growing influence of the Two-Thirds World's evangelical leaders. While this volume certainly does not contain the last word on these subjects, in a number of areas it does offer very nearly the first look. With its fresh subject matter and new historical interpretations, Earthen Vessels will interest church history scholars and students, missionaries and ministers, and any others who wish to know more about American missions.




To Die in Africa’s Dust


Book Description

Christian mission in the modern era has generally been conceptualized as a Western endeavour: “from the West to the rest.” The rise and explosive growth of world Christianity has challenged this narrative, emphasizing Christian mission as “from everywhere to everywhere.” Dr. Las Newman contributes to this revitalized perspective, interrogating our understanding of modern missions history by drawing attention to the role of African West Indians in the spread of Christianity in sub-Saharan Africa. This comparative study of three nineteenth-century missionary expeditions critiques common narratives around West Indian involvement in the missionary enterprise. Dr. Newman proposes that far from being misguided adventurers or nostalgic exiles, African West Indians were fuelled by a quest for emancipation that was birthed in the crucible of Caribbean slave society. Acting as agents of the Western missionary enterprise, they nevertheless shaped an understanding of Christian mission as a force for justice and freedom that carried with it personal, religious, and socio-political implications. Dr. Newman argues that it was this conception, embraced and championed by African West Indians, that enabled the missionary project in Western Africa to survive, flourish, and ultimately take firm root in African soil. This study questions historical interpretations of the Western missionary endeavour, exploring the pivotal role of native agents in cross-cultural Christian mission and allowing readers to hear from marginalized voices as they tell their own stories of engagement, struggle, and liberation.




From Revivals to Removal


Book Description

Between the end of the Revolutionary War in 1781 and Andrew Jackson's retirement from the presidency in 1837, a generation of Americans acted out a great debate over the nature of the national character and the future political, economic, and religious course of the country. Jeremiah Evarts (1781-1831) and many others saw the debate as a battle over the soul of America. Alarmed and disturbed by the brashness of Jacksonian democracy, they feared that the still-young ideal of a stable, cohesive, deeply principled republic was under attack by the forces of individualism, liberal capitalism, expansionism, and a zealous blend of virtue and religiosity. A missionary, reformer, and activist, Jeremiah Evarts (1781-1831) was a central figure of neo-Calvinism in the early American republic. An intellectual and spiritual heir to the founding fathers and a forebear of American Victorianism, Evarts is best remembered today as the stalwart opponent of Andrew Jackson's Indian policies--specifically the removal of Cherokees from the Southeast. John A. Andrew's study of Evarts is the most comprehensive ever written. Based predominantly on readings of Evart's personal and family papers, religious periodicals, records of missionary and benevolent organizations, and government documents related to Indian affairs, it is also a portrait of the society that shaped-and was shaped by-Evart's beliefs and principles. Evarts failed to tame the powerful forces of change at work in the early republic, Evarts did manage to shape broad responses to many of them. Perhaps the truest measure of his influence is that his dream of a government based on Christian principles became a rallying cry for another generation and another cause: abolitionism.




Church and Settler in Colonial Zimbabwe


Book Description

This book examines the history of the Anglican Diocese of Mashonaland/Southern Rhodesia (virtually co-extensive with modern Zimbabwe) in the period 1890-1925, when its institutions took shape and its religious character was formed. While work among indigenous communities is outlined, the primary subject is the church’s work with white settlers. A fresh general narrative is provided and an examination of clergy recruitment and finance relates events in Mashonaland to developments in global Anglicanism. Among the questions addressed are those of religion and empire, church and state and the complexities of relationship between the Church of England and her overseas extensions, particularly those covering areas of white settlement. Local developments in religious practice are also explored: most striking of these was the settler apprehension of the vast landscapes of South-Central Africa as a locus of the sacred and their custom of veld burial.