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Irvin S. Cobb is a writer of the so-called Southern Tradition. This book is his first volume of Judge Priest stories. The voice of the book is not politically correct for our times. Cobb's ancestors were on the Right Side of the War Between the States, and he recalls his childhood spent listening to the tales of veterans of Forrest and Morgan's cavalry. The stories are written with a great sense of humor but have a deeper and more profound meaning as well.







Irvin S. Cobb


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This biography of a little-remembered Southern humorist “delivers on its claim that Cobb’s life is emblematic of changes that registered on a larger scale” (Journal of Southern History). “Humor is merely tragedy standing on its head with its pants torn.” ?Irvin S. Cobb Born and raised in Paducah, Kentucky, humorist Irvin S. Cobb (1876–1944) rose from humble beginnings to become one of the early twentieth century’s most celebrated writers. As a staff reporter for the New York World and Saturday Evening Post, he became one of the highest-paid journalists in the United States. He also wrote short stories for noted magazines, published books, and penned scripts for the stage and screen. In Irvin S. Cobb: The Rise and Fall of a Southern Humorist, historian William E. Ellis examines the life of this significant writer. Though a consummate wordsmith and a talented observer of the comical in everyday life, Cobb was a product of the Reconstruction era and the Jim Crow South. As a party to the endemic racism of his time, he often bemoaned the North’s harsh treatment of the South and stereotyped African Americans in his writings. Marred by racist undertones, Cobb’s work has largely slipped into obscurity. Nevertheless, Ellis argues that Cobb’s life and works are worthy of more detailed study, citing his wide-ranging contributions to media culture and his coverage of some of the biggest stories of his day, including on-the-ground reporting during World War I. A valuable resource for students of journalism, American humor, and popular culture, this illuminating biography explores Cobb’s life and his influence on early twentieth-century letters.




Black Stereotypes in Popular Series Fiction, 1851-1955


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Even well-meaning fiction writers of the late Jim Crow era (1900-1955) perpetuated racial stereotypes in their depiction of black characters. From 1918 to 1952, Octavus Roy Cohen turned out a remarkable 360 short stories featuring Florian Slappey and the schemers, romancers and ditzes of Birmingham's Darktown for The Saturday Evening Post and other publications. Cohen said, "I received a great deal of mail from Negroes and I have never found any resentment from a one of them." The black readership had to be satisfied with any black presence in the popular literature of the day. The best known white writers of black characters included Booth Tarkington (Herman and Verman in the Penrod books), Irvin S. Cobb (Judge Priest's houseman Jeff Poindexter), Roark Bradford (Widow Duck, the plantation matriarch), Hugh Wiley (Wildcat Marsden, the war veteran who traveled the country in the company of his goat) and Charles Correll and Freeman Gosden (radio's Amos 'n' Andy). These writers deservedly declined in the civil rights era, but left a curious legacy that deserves examination. This book, focusing on authors of series fiction and particularly of humorous stories, profiles 29 writers and their black characters in detail, with brief entries covering 72 others.




American Short Stories


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Irvin S. Cobb


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The story of Irvin S. Cobb is a fascinating one for many reasons. His life was not unusual at the time: a Horatio Alger rise from poor boy to world authority through hard work. Associate of celebrities of all kinds for two decades, he died in Hollywood virtually forgotten, having outlived the world he grew up in and which appreciated him.




American Literature, Lynching, and the Spectator in the Crowd


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American Literature, Lynching, and the Spectator in the Crowd: Spectacular Violence examines spectatorship in American literature at the turn of the twentieth century, focusing on texts by Theodore Dreiser, Miriam Michelson, Irvin S. Cobb, and Paul Laurence Dunbar. The spectator functions as a lens through which we view the relationship between violence and social change as depicted in the politically-charged crowds of fictional lynch mob scenes that expose the central tension of American democracy—the struggle for balance between the rights of the individual and the demands of the community. This has played out in American fiction through clashes between crowds and the primarily rural images that have so often been used to describe America. While this pastoral vision of America has dominated the study of American literature, this book argues for a reassessment of fiction that takes into consideration that the way the country defines itself collectively is as significant as the way its people define themselves individually. This study distinguishes itself from others by bringing together journalism, crowds, lynching, spectatorship, and literature in new and innovative ways that uncover how American literature at the turn of the twentieth century confronted and pushed beyond passive observation and static visual performances, which are traditionally associated with the terms "spectator" and "spectacle." The crowds in fictional lynch mob scenes clash with the idea of positive collective action because the crowd's vigilantism defies legitimate legal and democratic processes. Lynch mobs, in contrast to other crowds like strikes or political rallies, do not reclaim the democratic process from the control of the powerful and wealthy, but rather oppose those practices violently without regard to justice. As a figure who is simultaneously within and outside the crowd, the spectator (often in the form of a reporter character) is in a unique position to express the fractures occurring between the individual and the collective in American society. Racial conflicts are a key aspect of the crowd scenes examined. American writers contended with these issues by using the spectator to observe, question, and challenge readers to consider the impact on the structure of American society.




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