Bhāratayuddha


Book Description

This edition of the Bharatayuddha provides and extensive introduction,a romanised text,an English translation,detailed annotations and indexes,of old Javanese poem or Kakawin,uniquely written by two poets,mpu Sedah and Punuluh,in AD 1057.




Traces of the Ramayana and Mahabharata in Javanese and Malay Literature


Book Description

Local renderings of the two Indian epics Ramayana and Mahabharata in Malay and Javanese literature have existed since around the ninth and tenth centuries. In the following centuries new versions were created alongside the old ones, and these opened up interesting new directions. They questioned the views of previous versions and laid different accents, in a continuous process of modernization and adaptation, successfully satisfying the curiosity of their audiences for more than a thousand years. Much of this history is still unclear. For a long time, scholarly research made little progress, due to its preoccupation with problems of origin. The present volume, going beyond identifying sources, analyses the socio-literary contexts and ideological foundations of seemingly similar contents and concepts in different periods; it examines the literary functions of borrowing and intertextual referencing, and calls upon the visual arts to illustrate the independent character of the epic tradition in Southeast Asia.




Bhāratayuddha


Book Description

This edition of the Bharatayuddha provides and extensive introduction,a romanised text,an English translation,detailed annotations and indexes,of old Javanese poem or Kakawin,uniquely written by two poets,mpu Sedah and Punuluh,in AD 1057.




Fluid Iron


Book Description

Fluid Iron is the first extended treatment of state formation in Southeast Asia from early to contemporary times and the first book-length analysis of Western historical and ethnographic writing on the region. It includes critical assessments of the work of Clifford Geertz, O.W. Wolters, Benedict Anderson, and other major scholars who have written on early, colonial, and modern Southeast Asian history and culture. Making use of the ideas of Weber, Marx, Foucault, and postmodern and postcolonial theory, Tony Day argues that culture must be restored to the study of Southeast Asian history so that the state and historical developments in the region can be returned to their own "alternative" historical contexts and trajectories. He employs a wide range of contemporary scholarship, as well as Southeast Asian literary and historical texts, inscriptions, and temples to explore the kinds of concepts and practices--kinship networks, cosmologies, gender identities, bureaucracies, rituals, violence and aesthetics--that have been used for centuries to build states.Highly readable and accessibly written, Fluid Iron demonstrates that Southeast Asian state building has taken place in a part of the world that has always been a crossroads of cultural and transcultural change. Day urges Southeast Asians to learn more about the history of their own state formations so they can safeguard not only human freedom, but also the "incongruity" of their unique region in the years ahead.




Islam - Essays in Scripture, Thought and Society


Book Description

This volume contains 17 articles on various aspects of Islamic thought in the Middle East and in Southeast Asia. The first 9 articles concentrate especially on the Qur n and its exegesis, "Kal m" and Sufism; the second 8 articles deal with Javanese Islam, and with Islam and modernity in Southeast Asia.




From Lanka Eastwards


Book Description

The Kakawin Ramayana, arguably the oldest Old Javanese epic text in Indic metres (circa 9th century AD), holds a unique position in the literary heritage of Indonesia. The poem has retained a remarkable vitality through the centuries in the Archipelago, inspiring many forms of artistic expression not only in the domain of literature but also in the visual and performing arts, from the reliefs of the majestic Central Javanese temples to modern puppet-show performances. Displaying a virtuoso array of metrical patterns, the Kakawin Ramayana is among the very few Old Javanese texts for which a specific Sanskrit prototype has been identified, namely the difficult poem Bhattikavya (circa 7th century AD), itself a version of the great Ramayana epic ascribed to Valmiki (circa 6th–1st century BC). The Old Javanese poem is an original and skillful work of re-elaboration that documents a fascinating interaction between cultural elements of the Sanskritic tradition with those indigenous to the Javanese setting. The studies included in this volume, written by experts in a wide range of disciplines, focus on disparate aspects of the Kakawin Ramayana and the constellation of cultural phenomena revolving around it, providing the reader with a key to the understanding of the rich Old Javanese textual heritage and the transcultural intellectual dynamics that contributed to shaping the cultural heritage of Indonesia up to the present. With contributions from Andrea Acri, Helen Creese, Arlo Griffiths, Thomas Hunter, Roy Jordaan, Lydia Kieven, Cecelia Levin, Wesley Michel, Stuart Robson and Adrian Vickers, this book is the result of a workshop held at the KITLV branch in Jakarta on May 26th–28th 2009 and supported by the Australia-Netherlands Research Collaboration, the École Française d’Extrême-Orient, and the Stichting J. Gonda Fonds.




Asian Perspectives on the World's Religions after September 11


Book Description

This book offers a unique perspective on September 11 and our world after this tragic event, sharing lessons from an Asian religious experience that can help heal a world troubled by religious conflicts and deepening divisions, and promote a positive global transformation. Existing literature regarding the events of September 11 and our world afterward has focused mostly on the West and the Middle East. Asian Perspectives on the World's Religions after September 11 extends this discussion to include Asia—a continent and culture far too important to be ignored in any assessment of the global impact of this event. The book is organized along the following themes, as they emerged post-September 11th: religion and civilizational dialogue; religion, conflict, and peace; religion and human rights; religion and ethics; religion and the arts; religion, hermeneutics, and literature; religion and gender; religion and ecology; and religion and globalization. Individuals who are studying or teaching political science, international relations, philosophy, ethics, Asian studies, or religious studies will find the text invaluable, while general readers will appreciate the largely unvoiced Asian perspective on this topic.




Java Essay


Book Description

Java Essay: The history and culture of a southern country encompasses many different aspects of the history of Java, Indonesia, offering a unique insight into the Asian country and exploring how its history has impacted on its culture. Author Masatoshi Iguchi explores a panoply of historical events, ranging from the deportation of Japanese Christians in the early 17th century to Batavia – the Indonesian capital now commonly known as Jakarta – to the history of the kingdoms that built Borobudur and Prambanan. The study of stone inscriptions from ancient and medieval times, as well as a number of old records and documents of both domestic and foreign origins, are intertwined with the author’s own insight and thought on the facts and events of Indonesia. Masatoshi’s personal experiences of visiting the indigenous people of Indonesia highlights the interesting nature of a country not yet fully understood. Within the book is an abundance of photographs and drawings, intended to provide readers with visual aids that further their insight into this country’s history and culture. Written in an accessible style, with reference to external sources, Java Essay is a history book that will appeal to readers with an interest in the history and culture of Indonesia. It will prove a fascinating read for academics, as well as travellers and visitors to Indonesia alike.




Listening to an Earlier Java


Book Description

In "old-style" Central Javanese wayang, still known to many shadow-puppet performers and musicians in Java today, the male dhalang and his primary accompanist, usually a female gender player, are gendered embodiments of a Javanese aesthetic that has its origins in early Java. Analysis of the musical tradition known as "female style" grimingan—melodies played on the gender as the puppeteer sings, narrates or describes a scene—makes it possible to "listen back" to and reconstruct aesthetics for Javanese performance that can be felt in literary sources as early as the 12th century and that has endured into the present through cultural and political upheaval and globalised change during the colonial and postcolonial periods. Ethnomusicologist Sarah Weiss, herself a gamelan musician who has directed ensembles in Australia and the United States over many years, examines for the first time the musical practices, concepts, stories, changing historical circumstances, and myths that have shaped "female-style" gender playing into a uniquely significant mode of artistic practice. This study is the first large-scale treatment of gender issues in Indonesian music. Integrating the analysis of gender and music with that of aesthetics, this study of the musical synergy between the puppeteer and his female accompanist describes the ways in which shifting gender constructions have helped to shape and change Central Javanese music and theatre performance practice while throwing new light on the history of Javanese gender relations and culture, as well as on the aesthetics of Central Javanese shadow-puppet theatre. PLEASE NOTE that the accompanying CD-ROM is no longer available due to the incompatibility with current file formats.




MAHABARATA IS INDONESIA


Book Description

All Chinese "Students / Pilgrims" who come to the Archipelago are for "Studying" noted that copying books and knowledge brought back to their country, the teachings of "Original Dharmic" until now are perfectly preserved in Bali and Palembang is not the center of Buddhist teaching .... understand this VHWÃNA ÇAKĀ PHALÃ Sanghăramā Mahăvihariyā The Therrā Aryā , Vhwănā Çakā Phalā ● Sanghāramā is a place study / study "Original Dharmic" in the past long before the 5th century BC ● Măha Thupă, Măha or Mahe means Great or Great ● Thupă is the beginning of the literacy of the word "Stupa", Chinese pilgrims to the archipelago call this word "Tope" ● Aryā is the Cakya / Saka clan, the ancestor of the Indonesian archipelago earlier Mahăvihariyā is a place of practice and spiritual contemplation procession made big and majestic, Mahă and Vihariyā combined to become Mahăvihariyā, the word "Vihara" originates from this word ● Therras are people who study or are already "Masters" at "Original Dharmic" teachings, are called Therrāns ● Vhwănā Çakā Phalā is a name the building, Literacy said Vhwănā / Buana, the 3 stages of the building form Vhwănā Çhaķâ Phalā is a description of the 3 planes of existence in this universe, namely "Tri Laksana" also called "Bhawanatraya": 1.Bhawana Lasting / Eternal Realm 2. Bhawana Driyo / Outward Nature 3. Bhawana Triya / Alam Rohaniyah "Bhawanatraya" are 3 planes of existence in this universe, not kama visual arupa datu in India, when did they come here ....? "Moksartham jagadhita ya ca iti dharma" "Moksa" .. his contemplation is with the practice of "Tapa" or Topo ", restraint to reach the spiritual level of" Brata "discipline / procedures are done to improve the quality of humanity In Sundanese Wiwitan it is called Buwana Niskala, Buwana Alam Tengah and Buwana Nyungcung, Sasaka Domas The Parmalim Batak culture divides the 3 major patterns of the Natural Buana Batak term "Banua" 1. Banua Ginjang, heavenly realm 2.Banua Tonga, Our dimension Nature 3. Banua Toru, Hell "Moksartham Jagaddhitaya" the happiness of the afterlife, Moksa ... the contemplation of Tapa / Topo / Tapo or "Samadhi" self-restraint to reach the spiritual level of "Brata" The discipline / procedures in this archipelago are called: ○ Tapa-brata Parahyangan term ○ Topobroto, Java ○ Upasana, Bali calls it ○ Tapo / Can-Yago, in Svarnadvipa ○ Kammala in Sulawesi Details of this spiritual contemplation procession appearing with a statue of a cross-legged sitting position on top of the Vhwănā Çhaķâ Phalā building: 1.Toponing bodies 2.Toponing Lust 3.Toponing Budi 4.Toponing Suksmao 5. Toponing Cahyo 6.Toponing Gesang The ancestors of the Archipelago were the "Saka" recorded in the word "Maheçakya" of the "Çakya" / Çaka / Saka, the original teachings of the archipelago's ancestors "Dharma" appeared in the literacy of the word .... "Kųsãlädhãrmãbæjănā" ... it's closed "Original Dharmic" originated in Svarnadvipa Nusantara Indonesia, depicted in Vhwănā Çhaķâ Phalā was perfectly recorded in Bali, underlying the growth of 3 teachings of Hindu Buddhism and Jaina in India ... INDONËSIARYĀ By: Saint Saba (Exploration & Research) Info eBook pdf: WA +62813 2132 9787 https://wa.me/message/OO5THVF7RNNDO1