Bibliothèque iranienne


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Nomadism in Iran


Book Description

The classic images of Iranian nomads in circulation today and in years past suggest that Western awareness of nomadism is a phenomenon of considerable antiquity. Though nomadism has certainly been a key feature of Iranian history, it has not been in the way most modern archaeologists have envisaged it. Nomadism in Iran recasts our understanding of this "timeless" tradition. Far from constituting a natural adaptation on the Iranian Plateau, nomadism is a comparatively late introduction, which can only be understood within the context of certain political circumstances. Since the early Holocene, most, if not all, agricultural communities in Iran had kept herds of sheep and goat, but the communities themselves were sedentary: only a few of their members were required to move with the herds seasonally. Though the arrival of Iranian speaking groups, attested in written sources beginning in the time of Herodutus, began to change the demography of the plateau, it wasn't until later in the eleventh century that an influx of Turkic speaking Oghuz nomadic groups-"true" nomads of the steppe-began the modification of the demography of the Iranian Plateau that accelerated with the Mongol conquest. The massive, unprecedented violence of this invasion effected the widespread distribution of largely Turkic-speaking nomadic groups across Iran. Thus, what has been interpreted in the past as an enduring pattern of nomadic land use is, by archaeological standards, very recent. Iran's demographic profile since the eleventh century AD, and more particularly in the nineteenth and twentieth century, has been used by some scholars as a proxy for ancient social organization. Nomadism in Iran argues that this modernist perspective distorts the historical reality of the land. Assembling a wealth of material in several languages and disciplines, Nomadism in Iran will be invaluable to archaeologists, anthropologists, and historians of the Middle East and Central Asia.




Allah Transcendent


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Examines the role of God in medieval Islamic philosophy and theology in a new and exciting way. Renouncing the traditional chronological method of considering Islamic philosophy, Netton uses modern literary modes of criticism derived from structuralism, post-structuralism and semiotics.




National library buildings


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The International Federation of Library Associations and Institutions (IFLA) is the leading international body representing the interests of library and information services and their users. It is the global voice of the information profession. The series IFLA Publications deals with many of the means through which libraries, information centres, and information professionals worldwide can formulate their goals, exert their influence as a group, protect their interests, and find solutions to global problems.




Index Islamicus


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Iranian Civilization and Culture


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The Making of Modern Iran


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This collection of essays, by a distinguished group of specialists, offers a new and exciting interpretation of Riza Shah's Iran. A period of key importance, the years between 1921-1941 have, until now, remained relatively neglected. Recently, however, there has been a marked revival of interest in the history of these two decades and this collection brings together some of the best of this recent new scholarship. Illustrating the diversity and complexity of interpretations to which contemporary scholarship has given rise, the collection looks at both the high politics of the new state and at 'history from below', examining some of the fierce controversies which have arisen surrounding such issues as the gender politics of the new regime, the nature of its nationalism, and its treatment of minorities.




Routledge Library Editions: Persia


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RLE: Persia is a Routledge Library Editions set that reissues five out-of-print classics that examine the history and culture of this key country in the Middle East. Two titles consist of close readings of Persian poems, and by extension are examinations of the country’s wider literature. Two others study the country’s domestic and international history, and the final volume studies an aspect of the Sufi branch of Islam.




Essays on Shi‘ism and Iran


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A pioneer in the study of Shi‘ism and contemporary Iran, Hamid Algar’s work is marked by precise attention to detail, a near-unparalleled grasp of languages, and a forthright honesty. Thus he offers scholarship, a key to understanding Shi‘ism, Iran, and the Revolution as relevant today as it was when the essays were first written. Rather than projecting Shi‘ism as a historical monolith, this book takes the reader on a journey through the developments in Shi‘ism in the eighteenth and nineteenth centuries, discussing the debates over religious authority and modern political technologies. Rooting the development of the Revolution in a broader historical context, it also offers biographies of key revolutionary figures and explores ideological challenges faced by the nascent Islamic Republic, such as matters of war and social justice. Throughout the book, mysticism and politics intertwine; not only does the characteristically Shi‘i form of mysticism – ‘irfan – figure heavily in this work, but some sections are devoted to the relationship between the Shi‘i Imams and the Sunni Sufi orders, as well as the place of Sufism in Shi‘ism. Lastly, Hamid Algar provides sound, thought-provoking analyses of contemporary scholarship in the study of Shi‘ism, including the works of Henry Corbin and Patricia Crone. This book contains something for anyone with an interest in history, Shi‘ism, Iran, or the Islamic Revolution.




Iran After the Mongols


Book Description

Following the devastating Mongol conquest of Baghdad in 1258, the domination of the Abbasids declined leading to successor polities, chiefly among them the Ilkhanate in Greater Iran, Iraq and the Caucasus. Iranian cultural identities were reinstated within the lands that make up today's Iran, including the area of greater Khorasan. The Persian language gained unprecedented currency over Arabic and new buildings and manuscripts were produced for princely patrons with aspirations to don the Iranian crown of kingship. This new volume in “The Idea of Iran” series follows the complexities surrounding the cultural reinvention of Iran after the Mongol invasions, but the book is unique capturing not only the effects of Mongol rule but also the period following the collapse of Mongol-based Ilkhanid rule. By the mid-1330s the Ilkhanate in Iran was succeeded by alternative models of authority and local Iranian dynasties. This led to the proliferation of diverse and competing cultural, religious and political practices but so far scholarship has neglected to produce an analysis of this multifaceted history in any depth. Iran After the Mongols offers new and cutting-edge perspectives on what happened. Analysing the fourteenth century in its own right, Sussan Babaie and her fellow contributors capture the cultural complexity of an era that produced some of the most luminous masterpieces in Persian literature and the most significant new building work in Tabriz, Yazd, Herat and Shiraz. Featuring contributions by leading scholars, this is a wide-ranging treatment of an under-researched period and the volume will be essential reading for scholars of Iranian Studies and Middle Eastern History.