Birth of Bantu Africa


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Bantu Africa


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Reconstructing Bantu histories of expansion -- Historicizing social values and structures over the longue durée: lineage, belonging, and heterarchy -- Knowledge: educating the generations -- Inventions of technology and art -- Hospitality




The Origin of the Bantu


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Archaeology and Oral Tradition in Malawi


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First comprehensive account of the origins and early history of the Chewa as revealed by oral tradition and archaeology that allows a more accurate picture of a pre-literate society.




Bantu Prophets in South Africa


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Religious and Social Backgrounds of the Zulus -- Rise of the Independent Church Movement -- Government Policy -- Church and Community -- Leader and Follower -- Worship and Healing -- New Wine in Old Wineskins.




The Bantu Civilization of Southern Africa


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Covers the history of the Bantu people, from their origins in Nigeria several centuries before Christ to the great kingdoms of Kongo, Luba, and Lunda just several hundred years ago.







How Societies Are Born


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Like stars, societies are born, and this story deals with such a birth. It asks a fundamental and compelling question: How did societies first coalesce from the small foraging communities that had roamed in West Central Africa for many thousands of years? Jan Vansina continues a career-long effort to reconstruct the history of African societies before European contact in How Societies Are Born. In this complement to his previous study Paths in the Rainforests, Vansina employs a provocative combination of archaeology and historical linguistics to turn his scholarly focus to governance, studying the creation of relatively large societies extending beyond the foraging groups that characterized west central Africa from the beginning of human habitation to around 500 BCE, and the institutions that bridged their constituent local communities and made large-scale cooperation possible. The increasing reliance on cereal crops, iron tools, large herds of cattle, and overarching institutions such as corporate matrilineages and dispersed matriclans lead up to the developments treated in the second part of the book. From about 900 BCE until European contact, different societies chose different developmental paths. Interestingly, these proceeded well beyond environmental constraints and were characterized by "major differences in the subjects which enthralled people," whether these were cattle, initiations and social position, or "the splendors of sacralized leaders and the possibilities of participating in them."




The Roots of the Bantu


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Bantu Philosophy


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