Blinding Evil Eyes


Book Description

BLINDING THE EVIL EYES There are evil eyes around which monitor people. Perhaps you are wondering how your enemies know your secrets and every move you make. Or perhaps you do not understand how the enemy knows that you are at the point of breakthrough and comes and scuttles it. They get this information through the evil eyes employed to follow you. The only way to be free is to know how to blind these evil eyes. Find that out in this book and receive your deliverance from the evil monitors.




Waking Up Blind


Book Description

Includes bibliographical references (p. 228-230).




The Evil Eye in the Bible and in Rabbinic Literature


Book Description

"Jewish belief in the power of the "evil eye" - aroused and energized by emotions such as jealousy and mean-spiritedness - has been a common concern in Jewish life from earliest times. The everpresent fear of its malevolent power is expressed by the common Yiddish expression "kein ahoro," which means, literally, "without an evil eye." "Kein ahoro" is intended to ward off any potential evil eye when one speaks of one's favorable prospects. Sephardic Jews have been concerned with it as well, and, like the Ashkenazim, their Jewish ritual life has incorporated ways of protecting against it." "Dr. Ulmer's book examines this idea in its many permutations in Rabbinic literature. In particular, she examines its origin in people's negative emotions and its effects on its victims in many phases of life in causing death and sickness, for example, or its role in sexual transgression, etc. The Angel of Death is depicted as having many eyes, and early Jewish mystical literature depicts angels in general as covered with eyes. On the other hand, the "good eye" has many positive meanings, and these are discussed as well." "Dr. Ulmer's study provides the reader with a complete "view" of the numerous symbolic meanings which this most important sense organ has been given in Jewish culture." --Book Jacket.




Naẓar: Vision, Belief, and Perception in Islamic Cultures


Book Description

"Naẓar, literally 'vision', is a unique Arabic-Islamic term/concept that offers an analytical framework for exploring the ways in which Islamic visual culture and aesthetic sensibility have been shaped by common conceptual tools and moral parameters. It intertwines the act of 'seeing' with the act of 'reflecting', thereby bringing the visual and cognitive functions into a complex relationship. Within the folds of this multifaceted relationship lies an entangled web of religious ideas, moral values, aesthetic preferences, scientific precepts, and socio-cultural understandings that underlie the intricacy of one's personal belief. Peering through the lens of naẓar, the studies presented in this volume unravel aspects of these entanglements to provide new understandings of how vision, belief, and perception shape the rich Islamic visual culture. Contributors: Samer Akkach, James Bennett, Sushma Griffin, Stephen Hirtenstein, Virginia Hooker, Sakina Nomanbhoy, Shaha Parpia, Ellen Philpott-Teo, Wendy M.K. Shaw"--




The Evil Eye


Book Description

The evil eye--the power to inflict illness, damage to property, or even death simply by gazing at or praising someone--is among the most pervasive and powerful folk beliefs in the Indo-European and Semitic world. It is also one of the oldest, judging from its appearance in the Bible and in Sumerian texts five thousand years old. Remnants of the superstition persist today when we drink toasts, tip waiters, and bless sneezers. To avert the evil eye, Muslim women wear veils, baseball players avoid mentioning a no-hitter in progress, and traditional Jews say their business or health is "not bad" (rather than "good"). Though by no means universal, the evil eye continues to be a major factor in the behavior of millions of people living in the Mediterranean and Arab countries, as well as among immigrants to the Americas. This widespread superstition has attracted the attention of many scholars, and the twenty-one essays gathered in this book represent research from diverse perspectives: anthropology, classics, folklore studies, ophthalmology, psychiatry, psychoanalysis, sociology, and religious studies. Some essays are fascinating reports of beliefs about the evil eye, from India and Iran to Scotland and Slovak-American communities; others analyze the origin, function, and cultural significance of this folk belief from ancient times to the present day. Editor Alan Dundes concludes the volume by proffering a comprehensive theoretical explanation of the evil eye. Anyone who has ever knocked on wood to ward off misfortune will enjoy this generous sampling of evil eye scholarship, and may never see the world through the same eyes again.




Beware the Evil Eye Volume 3


Book Description

The Evil Eye is mentioned repeatedly throughout the Old Testament, Israel's parabiblical writings, and New Testament, with a variety of terms and expressions. The Old Testament (Greek Septuagint) contains no less than fourteen text segments involving some twenty explicit references to the Evil Eye (Deut 15:9; 28:54, 56; Prov 23:6; 28:22; Tob 4:7, 16; Sir 14:3, 6, 8, 9, 10; 18:18; 31:13; 37:11; Wis 4:12; 4 Macc 1:26; 2:15; Ep Jer 69/70). At least three further texts are also likely implied references to an Evil Eye (1 Sam 2:29, 32; 18:9), with some other texts as more distant possibilities. The Evil Eye is mentioned also in the Old Testament Pseudepigrapha, the Dead Sea Scrolls, and the writings of Philo and Josephus--all of which are discussed in the following pages. Evil Eye belief and practice continued in the early Jesus movement. Jesus mentions the Evil Eye on more than one occasion (Matt 6:22-23; Luke 11:33-36; Mark 7:22). Paul makes explicit and implicit mention of the Evil Eye in his letter to the Galatians (3:1; 4:12-20). Possible implicit references to the Evil Eye are also examined. Both the common and the distinctive features of biblical Evil Eye belief are identified, along with its operation on multiple levels (biological/physiological, psychological, economic, social, and moral) and its serving a variety of purposes. The numerous references to the Evil Eye in Israel's rabbinic writings and those of postbiblical Christianity (second-sixth centuries CE), together with the material evidence from this period, are examined in volume 4.




The Evangelical Universalist


Book Description

Can an orthodox Christian, committed to the historic faith of the Church and the authority of the Bible, be a universalist? Is it possible to believe that salvation is found only by grace, through faith in Christ, and yet to maintain that in the end all people will be saved? Can one believe passionately in mission if one does not think that anyone will be lost forever? Could universalism be consistent with the teachings of the Bible? In The Evangelical Universalist the author argues that the answer is ‘yes!’ to all of these questions. Weaving together philosophical, theological, and biblical considerations, he seeks to show that being a committed universalist is consistent with the central teachings of the biblical texts and of historic Christian theology.




Blindness


Book Description

A stunningly powerful novel of man's will to survive against all odds, by the winner of the 1998 Nobel Prize for Literature. "This is a shattering work by a literary master."--The Boston Globe A New York Times Notable Book of the Year A Los Angeles Times Best Book of the Year A city is hit by an epidemic of "white blindness" which spares no one. Authorities confine the blind to an empty mental hospital, but there the criminal element holds everyone captive, stealing food rations and raping women. There is one eyewitness to this nightmare who guides seven strangers--among them a boy with no mother, a girl with dark glasses, a dog of tears--through the barren streets, and the procession becomes as uncanny as the surroundings are harrowing. A magnificent parable of loss and disorientation and a vivid evocation of the horrors of the twentieth century, Blindness has swept the reading public with its powerful portrayal of man's worst appetites and weaknesses--and man's ultimately exhilarating spirit.




The Inescapable Love of God


Book Description

Will the love of God save us all? In this book Thomas Talbott seeks to expose the extent to which the Western theological tradition has managed to twist the New Testament message of love, forgiveness, and hope into a message of fear and guilt. According to the New Testament proclamation, he argues, God's love is both unconditional in its nature and unlimited in its scope; hence, no one need fear, for example, that God's love might suddenly turn into loveless hatred at the moment of one's physical death. For God's love remains the same yesterday, today, and forever. But neither should one ignore the New Testament theme of divine judgment, which Talbott thinks the Western theological tradition has misunderstood entirely. He argues in particular that certain patterns of fallacious reasoning, which crop up repeatedly in the works of various theologians and Bible scholars, have prevented many from appreciating St. Paul's explicit teaching that God is merciful to all in the end. This second edition of Talbott's classic work is fully revised, updated, and substantially expanded with new material. ALSO AVAILABLE IN AUDIO FORMAT The Inescapable Love of God is also available as an unabridged audiobook wonderfully narrated by the actor George W. Sarris (running time: 11 hours and 2 minutes). The audiobook can be downloaded from christianaudio.com and Audible.




Diary of an American Exorcist


Book Description

Archdiocese of Washington exorcist Msgr. Stephen Rossetti and his team have a very active caseload of demonic possessions. Msgr. Rossetti presents many of these stories here, without varnish or hype. In these ninety-five detailed cases, two vivid lessons consistently emerge: 1. Demons possess or simply harass people in myriad ways and need to be taken seriously, even when they do not enter a soul. 2. Demons are defeated, decisively, by the power of Christ and His Church, employing prayer, sacramentals, rites of exorcism -- and especially, invocations to the Blessed Mother. "Despite all their bluster and arrogance, demons are cowards," Msgr. Rossetti reveals. In fact, in every section of his work, he offers detailed "Theological Reflections" explaining the meaning of these possessions, why he thinks God permitted each, and the spiritual benefits accrued. The devil is no match for the Lord of Heaven and Earth.