Interpreting Religion


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The nature of what has been termed the ""phenomenology of religion"" has been the subject of controversy and confusion within the academic study of religion since the early 1950s. Here George Alfred James attempts to clarify the subject through an exploration of the self-understanding of three of its key exponents: Pierre D�niel Chantepie de la Saussaye, W. Brede Kristensen, and Gerardus van der Leeuw. Though the three are widely acknowledged to have had a decisive impact on the phenomenology of religion, they are not widely studied. James deals with each of the three in turn and shows how each saw his efforts as at once a-historical, a-theological, and anti-reductive. According to James, this family of phenomenological approaches can contribute a wealth of insight to the study of religion today. The author offers a groundbreaking challenge to the received image of the phenomenology of religion as an approach of merely historical interest. He shows that phenomenology of religion is not a development or application of the philosophical method initiated by Edmund Husserl, but an approach to religion that has its own claim to authenticity as a discipline distinct from theology, from the history of religions, and from contemporary social scientific approaches to religion. Phenomenology of religion is revealed to be a radical departure from contemporary efforts to understand the religious dimension of human nature and culture. Interpreting Religion reveals how the exponents of the phenomenology of religion were concerned with avoiding doctrinaire interpretations on the one hand and reductionism on the other, and explains their varying strategies for achieving this goal. It also shows how successive efforts toward a phenomenological approach to religion have addressed the weaknesses, and built upon the insights, of earlier efforts of this nature. The book advocates a reexamination of the phenomenology of religion in the light of recent developments in post-modern theology, literary criticism, and philosophy. George Alfred James lives in Denton, Texas, where he is associate professor of philosophy and religion studies at the University of North Texas. He has contributed articles to a variety of publications, including The Journal of Religion and The Encyclopedia of Religion.




Europa


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Maatstaf


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The Meaning of Religion


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Religion in essence..


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Classical Approaches to the Study of Religion


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Waardenburg’s magisterial essay traces the rise and development of the academic study of religion from the mid-nineteenth to the mid-twentieth century, outlining the establishment of the discipline, its connections with other fields, religion as a subject of research, and perspectives on a phenomenological study of religion. Futhermore a second part comprises an anthology of texts from 41 scholars whose work was programmatic in the evolution of the academic study of religion. Each chapter presents a particular approach, theory, and method relevant to the study of religion. The pieces selected for this volume were taken from the discipline of religious studies as well as from related fields, such as anthropology, sociology, and psychology, to name a few.




The Colonel


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Almost the only indisputable fact about Colonel Tom Parker is that he was the manager of the greatest performer in popular music: Elvis Presley. His real name wasn’t Tom Parker †“ indeed, he wasn’t an American at all, but a Dutch immigrant called Andreas van Kujik. And he certainly wasn’t a proper military colonel: he purchased his title from a man in Louisiana. But while the Colonel has long been acknowledged as something of a charlatan, this book is the first to reveal the extraordinary extent of the secrets he concealed, and the consequences for the career, and ultimately the life, of the star he managed. As Alanna Nash’ prodigious research has discovered, the Colonel left Holland most probably because, at the age of twenty, he bludgeoned a woman to death. Entering the US illegally, he then enlisted in the army as ‘Tom Parker’. But, with supreme irony for someone later styling himself as Colonel, Parker’s military career ended in desertion, and discharge after a psychiatrist had certified him as a psychopath. He then became a fairground barker, working sideshows with a zeal for small-scale huckstering and the casual scam that never left him. And by the height of Elvis’s success, Parker had become a pathological gambler who, at the same time as he was taking, amazingly, a full 50% of Presley’s earnings, frittered away all his wealth in the casinos of Las Vegas. As Nash shows, therefore, the often baffling trajectory of Elvis Presley’s career makes perfect sense once the secret imperatives of the Colonel’s life are known. Parker never booked Presley for a tour of Europe because of the dark secret that ensured he himself could never return there. Even at his most famous, Elvis was still being booked to play out-of-the-way towns in North Carolina †“ because the former fairground barker (who shamelessly negotiated as such even with top record company and film executives) knew them from his days on the circus circuit. And Elvis was trapped playing years of arduous seasons in Las Vegas †“ two shows nightly, seven days a week, until boredom and despair brought on the excessive drug use that killed him †“ because for Parker he was “an open chit†? whose huge earnings prevented his manager’s losses at the gambling tables being called in. Alanna Nash knew Parker towards the end of his life, and has now uncovered the whole story, improbable, shocking, and never less than compelling, of how this larger-than-life man made, and then unmade, popular music’s first and greatest superstar.