Uddiyana Guru Padmasambhava : The Second Buddha


Book Description

Buddhist Acharya Padmasambhava of the Vajrayana school of Mahayana sect, being invited by the king of Tibet, went there during the first half of the eighth century AD. He firmly established this esoteric form of Buddhism there and other Himalayan lands, which is known as “Lamaism”. He is deified and celebrated in Lamaism as Buddha himself, even more than that. As a direct result of Padmasambhava’s efforts, the people of Tibet were elevated to a state of unsurmountable spiritual culture. He is, therefore, truly one of the greatest of the world’s culture heroes. He is most revered and is honoured as the Second Buddha. He belongs to India and hails from Uddiyana. Therefore, he is popularly known as Uddiyana Guru. But, a holy personality known all over the world, a Great Guru, is almost a forgotten name in India, least remembered, not in history, not in literature, not anywhere even among the Buddhist circles in India. Padmasambhava originally belongs to Uddiyana, the location of this place has been disputed by some scholars to be in Swat Valley within the ancient Gandhara region, which is not tenable. The present work is an attempt to study all aspects pertaining to this Guru, starting from his magical appearance and penances to his mystical life, his works and achievements all through the Himalayan region along with Tibet. That leads to establish strongly that the home of the Uddiyana Guru is nowhere else but in Odisha. Focus has been laid to establish facts and all evidences showing that Uddiyana is but Odisha. This may be considered as the exclusive and exhaustive compilation, published for the first time in India.




The Barua Buddhists


Book Description

Where do the Baruas stand in Buddhist religious universe? Could they be categorized as Bengali Buddhists? Such intriguing questions are addressed headlong here and answers are ferreted out of the troves of history. A large swathe of these frankly devout people is now found settled in and around Siliguri town, a gateway to the North-Eastern hinterland. But their antecedents are immensely spectacular, yet problematic. As settlers, how far their religious moorings carry them through the alienated environs of a majoritarian Hindu society? How proficient they are in border maintenance and syncretism? This ethnographic study of Bengali Barua Buddhists gives the reader a critical insight into everyday sociological practices of these struggling survivors of an ancient religion.







Viharas In Early Medieval Eastern India


Book Description

In the introduction the importance of the study of the socio-economic condition of vih




Understanding Karma


Book Description

Study of theory of Karma with reference to Mahābhārata and works of Paul Ricoeur.




Buddhism in North-East India


Book Description

Contributed seminar articles.




Buddhism and Islam on the Silk Road


Book Description

In the contemporary world the meeting of Buddhism and Islam is most often imagined as one of violent confrontation. Indeed, the Taliban's destruction of the Bamiyan Buddhas in 2001 seemed not only to reenact the infamous Muslim destruction of Nalanda monastery in the thirteenth century but also to reaffirm the stereotypes of Buddhism as a peaceful, rational philosophy and Islam as an inherently violent and irrational religion. But if Buddhist-Muslim history was simply repeated instances of Muslim militants attacking representations of the Buddha, how had the Bamiyan Buddha statues survived thirteen hundred years of Muslim rule? Buddhism and Islam on the Silk Road demonstrates that the history of Buddhist-Muslim interaction is much richer and more complex than many assume. This groundbreaking book covers Inner Asia from the eighth century through the Mongol empire and to the end of the Qing dynasty in the late nineteenth century. By exploring the meetings between Buddhists and Muslims along the Silk Road from Iran to China over more than a millennium, Johan Elverskog reveals that this long encounter was actually one of profound cross-cultural exchange in which two religious traditions were not only enriched but transformed in many ways.




Buddhism and Culture of North-East India


Book Description

Contributed articles presented at the Symposium on Buddhist Art & Culture of North-East India held on 27th March, 2003 at Nava Nalanda Mahavihara, Nalanda.




Managing Monks


Book Description

The paradigmatic Buddhist is the monk. It is well known that ideally Buddhist monks are expected to meditate and study -- to engage in religious practice. The institutional structure which makes this concentration on spiritual cultivation possible is the monastery. But as a bureaucratic institution, the monastery requires administrators to organize and manage its functions, to prepare quiet spots for meditation, to arrange audiences for sermons, or simply to make sure food, rooms, and bedding are provided. The valuations placed on such organizational roles were, however, a subject of considerable controversy among Indian Buddhist writers, with some considering them significantly less praiseworthy than meditative concentration or teaching and study, while others more highly appreciated their importance. Managing Monks, as the first major study of the administrative offices of Indian Buddhist monasticism and of those who hold them, explores literary sources, inscriptions and other materials in Sanskrit, Pali, Tibetan, and Chinese in order to explore this tension and paint a picture of the internal workings of the Buddhist monastic institution in India, highlighting the ambivalent and sometimes contradictory attitudes toward administrators revealed in various sources.