Buddhist Hybrid Sanskrit Grammar and Dictionary (2 Vols.)


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This is the first attempt at a description of the grammar and lexicon of Buddhist Hybrid Sanskrit. Most North Indian Buddhist texts are composed in it. It is based primarily on an old Middle Indic vernacular not otherwise identifiable. But there seems reason to believe that it contains features that were borrowed from other Middle Indic dialects. In other words, even its Middle Indic aspects are dialectically somewhat mixed. Most strikingly, however, BHS was also extensively influenced by Sanskrit from the very beginning of the tradition as it has been transmitted to us, and increasingly as time went on. Many (especially later) products of this tradition have often, though misleadingly, been called simply 'Sanskrit', without qualification. In principle, the author has excluded from the grammar and dictionary all forms which are standard Sanskrit, and all words which are used in standard Sanskrit with the same meanings.




仏教混淆梵語


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Tocharian and Indo-European Studies vol.13


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Tocharian and Indo-Eu­ropean Studies is the central publication for the study of two closely related languages, Tocharian A and Tocharian B. Found in many Buddhist manuscripts from central Asia, Tocharian dates back to the second half of the first millennium of the Common Era, though it was not discovered until the twentieth century. Focusing on both philological and linguistic aspects of this language, Tocharian and Indo-Eu­ropean Studies also looks at it in relationship to other Indo-European languages.




Split in the Samgha:


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Buddhist Monastic History, Schism in Buddhist Monastic Tradition




In the Company of Friends


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Winner of the 2014 Frederick J. Streng Award presented by the Society for Buddhist-Christian Studies In this work of Buddhist-Christian reflection, John Ross Carter explores two basic aspects of human religiousness: faith and the activity of understanding. Carter's perspective is unique, putting people and their experiences at the center of inquiry into religiousness. His model and method grows out of friendship, challenging the so-called objective approach to the study of religion that privileges patterns, concepts, and abstraction. Carter considers the traditions he knows best, the Protestant Christianity he was born into and the Theravāda and Jōdo Shinshū (Pure Land) traditions of the Sri Lankan and Japanese friends among whom he has lived, studied, and worked. His rich, wide-ranging accounts of religious experience include discussions of transcendence, reason, saṃvega, shinjin, the inconceivable, and whether lives oriented toward faith will survive in a global context with increased pressures for individualism and secularism. Ultimately, Carter proposes that the endeavor of interreligious understanding is itself a religious quest.




Figments and Fragments of Mahayana Buddhism in India


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In these articles, Gregory Schopen once again displays the erudition and originality that have contributed to a major shift in the way that Indian Buddhism is perceived, understood, and studied.




Malavikagnimitram of Kalidasa


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Aryans in the Rigveda


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