Buddhist Monasteries of Himachal


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The Buddhist Trail in Himachal


Book Description

The Buddhist Trail in Himachal takes the traveler through the magnificent landscape of the world s youngest mountains sheltering some of its oldest monasteries. From the near perfect beauty of Lower Kinnaur to the austere splendour of Lahaul-Spiti, this highly visual guidebook charts both the majesty of the setting and the strength of spirit and faith that has allowed for habitation, and travel, here.




Cave in the Snow


Book Description

How an Englishwoman has become a Buddhist legend and a champion for the rights of women to attain spiritual enlightenment.




Tabo Monastery and Buddhism in the Trans-Himalaya


Book Description

This Book Is A Comprehensive Study Of The Rise And Development Of Buddhism In A Broader Spatio-Temporal Context Of The Western Trans-Himalayan Rergion Since Its Nascent Days In India.




Socio-economic Organisation in a Border Area of Tibetan Culture


Book Description

This study reconstructs for the first time the development of society in Spiti and in Upper Kinnaur (Himachal Pradesh, India) over a long historical period on the basis of one of its central structures, that is, socio-economic organisation. The focus of this study is the peasantry of Tabo village in Spiti Valley and the adjacent Tibetan-speaking areas in the northwestern Himalayas. From a methodological perspective this book is primarily the result of a combination of social anthropological fieldwork and the analysis of historical and contemporary written sources (partly from the holdings of the over 1,000-year-old Buddhist monastery of Tabo). The theoretical concepts and perspectives of this work, building at the core on peasant theory models, are considerably developed further by including and integrating findings from social anthropological research on Tibet, in particular the fundamental importance of religious institutions such as Buddhist monasteries and temples for the structuring of the social order. The account of the ethnography of the region forms together with the investigation of the system of land ownership in association with the system of taxes and dues a central component of the analysis of the historical and current relations between the power-holders and the agricultural producers (peasants). It is also in this context that the delineation of the political history of the region which is undertaken here for the first time plays an essential role. Moreover, in altogether 12 excursuses selected key topics (such as administrative and taxation system, corvee labour, regional, supraregional and transnational wool trade, economy of Buddhist monastic communities and monasteries, development of population figures) are studied from a strong comparative perspective.




Hardcore Zen


Book Description

Zen, plain and simple, with no BS. This is not your typical Zen book. Brad Warner, a young punk who grew up to be a Zen master, spares no one. This bold new approach to the "Why?" of Zen Buddhism is as strongly grounded in the tradition of Zen as it is utterly revolutionary. Warner's voice is hilarious, and he calls on the wisdom of everyone from punk and pop culture icons to the Buddha himself to make sure his points come through loud and clear. As it prods readers to question everything, Hardcore Zen is both an approach and a departure, leaving behind the soft and lyrical for the gritty and stark perspective of a new generation. This new edition will feature an afterword from the author.







Spacious Minds


Book Description

Spacious Minds argues that resilience is not a mere absence of suffering. Sara E. Lewis's research reveals how those who cope most gracefully may indeed experience deep pain and loss. Looking at the Tibetan diaspora, she challenges perspectives that liken resilience to the hardiness of physical materials, suggesting people should "bounce back" from adversity. More broadly, this ethnography calls into question the tendency to use trauma as an organizing principle for all studies of conflict where suffering is understood as an individual problem rooted in psychiatric illness. Beyond simply articulating the ways that Tibetan categories of distress are different from biomedical ones, Spacious Minds shows how Tibetan Buddhism frames new possibilities for understanding resilience. Here, the social and religious landscape encourages those exposed to violence to see past events as impermanent and illusory, where debriefing, working-through, or processing past events only solidifies suffering and may even cause illness. Resilience in Dharamsala is understood as sems pa chen po, a vast and spacious mind that does not fixate on individual problems, but rather uses suffering as an opportunity to generate compassion for others in the endless cycle of samsara. A big mind view helps to see suffering in life as ordinary. And yet, an intriguing paradox occurs. As Lewis deftly demonstrates, Tibetans in exile have learned that human rights campaigns are predicated on the creation and circulation of the trauma narrative; in this way, Tibetan activists utilize foreign trauma discourse, not for psychological healing, but as a political device and act of agency.