Caste Identities and The Ideology of Exclusion


Book Description

Today, when India is certainly once more emerging as one of the most important social experiments in the world, it is more than ever incumbent to explore and re-discover the underlying reasons and philosophy that marginalized the Indian consciousness in terms of caste, ethnicity, religion and the like. This book is intentionally taking a re-look at caste as ontology in a deeper level by taking recourse to the major mode of dehumanization that has been systematically happened in this country by upholding tradition as sacred and thus cannot be challenged. Unlike the European enlightenment which was powerful enough to overthrow a cognitive method that was centered on religious considerations, Indian cultural and civic movements could not depose doctrinal claims based on caste and caste identities. Therefore, the most significant question is: Can a new form of civic culture devoid of Varnashrama morals and their preceptors will be a possible reality in this tradition and culture? This is the most formidable, intellectual, cultural, political and social anxiety that post-independence India faces with regard to the humanization debates of Indian societies.




Beyond Caste


Book Description

'Caste' is today almost universally perceived as an ancient and unchanging Hindu institution preserved solely by a deep-seated religious ideology. Yet the word itself is an importation from sixteenth-century Europe. This book tracks the long history of the practices amalgamated under this label and shows their connection to changing patterns of social and political power down to the present. It frames caste as an involuted and complex form of ethnicity and explains why it persisted under non-Hindu rulers and in non-Hindu communities across South Asia.




Casteless Or Caste-blind?


Book Description




Castes of Mind


Book Description

When thinking of India, it is hard not to think of caste. In academic and common parlance alike, caste has become a central symbol for India, marking it as fundamentally different from other places while expressing its essence. Nicholas Dirks argues that caste is, in fact, neither an unchanged survival of ancient India nor a single system that reflects a core cultural value. Rather than a basic expression of Indian tradition, caste is a modern phenomenon--the product of a concrete historical encounter between India and British colonial rule. Dirks does not contend that caste was invented by the British. But under British domination caste did become a single term capable of naming and above all subsuming India's diverse forms of social identity and organization. Dirks traces the career of caste from the medieval kingdoms of southern India to the textual traces of early colonial archives; from the commentaries of an eighteenth-century Jesuit to the enumerative obsessions of the late-nineteenth-century census; from the ethnographic writings of colonial administrators to those of twentieth-century Indian scholars seeking to rescue ethnography from its colonial legacy. The book also surveys the rise of caste politics in the twentieth century, focusing in particular on the emergence of caste-based movements that have threatened nationalist consensus. Castes of Mind is an ambitious book, written by an accomplished scholar with a rare mastery of centuries of Indian history and anthropology. It uses the idea of caste as the basis for a magisterial history of modern India. And in making a powerful case that the colonial past continues to haunt the Indian present, it makes an important contribution to current postcolonial theory and scholarship on contemporary Indian politics.




Physics Practical for Engineers with Viva-Voce


Book Description

This is one of enumerable self-help or how to books with an emphasis on Engineering Physics Practical. The basic premise of the book is that there are certain simple experiments, involving no more than rudimentary Physics laws and the very basic laws of Engineering Physics for undergraduate college engineering students. But these practical are often not done or taken lightly, for several reasons. First, people don’t realize how easy they are to do. Second, and more fundamental, they are not done because it does not occur to people to do them. Finally, and tragically, no one in their elementary, middle, or high school educational experience has stressed the importance of doing them, and of course neither did they teach to do them. This book is to reveal to you what the experiments are, make them readily understandable, and by means of a very easy-to-use illustrations. The main thing you should expect from this book is the theories and practical related small information more precisely about experiments. You will get a rudimentary understanding of the basic concepts behind the Engineering Physics experiment that governs the fundamental daily life questions that challenge us in life. The book is divided into seven major categories and Fifteen chapters. In this book the students will find solutions to experimental obstacles normally faced by undergraduate college engineering students. students. In summary, you don’t need any special background or ability to profit from this book.




Dalit Christians in South India


Book Description

This ethnographic study of Dalit Lutherans in South India examines how the lived religion of Dalit Christians contests the structures of caste domination in rural Andhra. It shows how the emergence of Dalit Christianity generated new religious ideas, patterns, terrains, rituals, and practices that challenge the traditional notions of caste privilege and impact the politics of the region. It highlights the transforming role of Dalit agency in the development of Christianity, which is largely unexplored in the studies of Christian missions and anthropology of Christianity in India. The book looks at the social history of Christianity, critical events of protest, platforms of community politics, caste ideology, and local politics and interlocking of caste with congregation to provide a constructive critique of the dominant paradigm of the Dalit movement, which often treats Dalits as a homogenous social group. It discusses the pragmatic changes within the politics of Dalit Christianity as viewed from the margins of Indian society and incorporated through engagement with political ideologies (from communism to the Ambedkarite movement) and religious belief systems (from Hinduism to Christianity). This volume at the intersection of religion and caste will be an essential read for students and researchers of Dalit studies, political studies, sociology, sociology of religion, religious studies, social justice and exclusion studies, and South Asian studies.




Retro-modern India


Book Description

On the changing perrspective of Chamars in modern times; a study.







The Violence of Development


Book Description

“ … the strength of the volume lies in its ability to mesh its diverse theoretical concerns with rich empirical data from all across India …” — Seminar This timely volume brings together the work of some of India’s leading feminist economists, historians, political scientists, journalists and anthropologists to investigate the contemporary situation of women in India. It focuses on four broad domains: the cultural, the social, the political and the economic. The writers argue that despite apparently positive indicators of progress in education and paid employment, women’s status has not improved.




The Caste Question


Book Description

This innovative work of historical anthropology explores how India's Dalits, or ex-untouchables, transformed themselves from stigmatized subjects into citizens. Anupama Rao's account challenges standard thinking on caste as either a vestige of precolonial society or an artifact of colonial governance. Focusing on western India in the colonial and postcolonial periods, she shines a light on South Asian historiography and on ongoing caste discrimination, to show how persons without rights came to possess them and how Dalit struggles led to the transformation of such terms of colonial liberalism as rights, equality, and personhood. Extending into the present, the ethnographic analyses of The Caste Question reveal the dynamics of an Indian democracy distinguished not by overcoming caste, but by new forms of violence and new means of regulating caste.