Heaven Upon Earth


Book Description

1.i THE HISTORY OF BRITISHAPOCALYPTICTHOUGHT The study of early modern Britain between the Reformation of the 1530s and the Wars of the Three Kingdoms of the 1640s has undergone a series of historiographical revisions. The dramatic events during that century were marked by a religious struggle that produced a Protestant nation, divided internally, yet clearly opposed to Rome. Likewise the political environment instilled a sense of responsible awareness regarding the administration of the realm and the defense 1 of constitutional liberty. Whig Historians from the nineteenth century described 2 these changes as a “Puritan Revolution.” Essentially this was England’s inevitable 3 march towards enlightenment as a result t of religious and political maturation. Subsequent Marxist historians attributed these radical changes to socio-economic 4 factors. Britain was witnessing the decline of the medieval feudal system and the rise of a new capitalist class. Both of these early views claimed that brewing social, political and economic unrest culminated in extreme radical action. More recently, beginning in the 1980s, new studies appeared that began to challenge these old assumptions. Relying on careful archival research, many of these studies discarded the former conception of this period as “revolutionary”, instead 5 arguing that the Reformation was in fact a gradual and unpopular process. In 1 Margo Todd (ed.) Reformation to Revolution: Politics and Religion in Early Modern England (London and New York, 1995), p. 1. 2 S. R. Gardiner, The First Two Stuarts and the Puritan Revolution (London, 1876).







Community without Borders: Scots Migrants and the Changing Face of Power in the Dutch Republic, c. 1600-1700


Book Description

This is a valuable book for anyone interested in the cultural meaning of preindustrial migration. Arguing that early modern European migrants could fundamentally influence their fate and their adopted communities, it explores the world of Scots migrants to the Dutch port of Rotterdam, c. 1600-1700. The heart of the study is a reconstruction of the social networks that Scots used to establish and sustain themselves in Rotterdam, drawn from unusually rich narrative sources. Through their social ties, Scots also told stories and kept memories as they created complex identities encompassing Rotterdam, Scotland, and places further afield. By shaping their relationships to Rotterdam, Scots had a broad impact on their adopted home. Their actions helped change Rotterdam’s political, religious, and legal fabric and even tied Rotterdam to the wider Atlantic world.




Ecclesia Reformata Volume II


Book Description

In comparison with volume I (1972) the author has extended the scope of the term 'Reformation'. In this book the term indicates the sum of religious, social and political reforms which presented themselves as a result of work of the reformers of the 16th century. After giving consideration to Luther and particularly to Calvin in part I, attention is paid in part II to the development and the distinctive nature of the Reformation in the Northern Netherlands, with an accent on the variety of Dutch Calvinism. Published as Kerkhistorische Bijdragen, Ecclesia Reformata, vol. 2




Christian Zionism and English National Identity, 1600–1850


Book Description

This book explores why English Christians, from the early modern period onwards, believed that their nation had a special mission to restore the Jews to Palestine. It examines English support for Jewish restoration from the Whitehall Conference in 1655 through to public debates on the Jerusalem Bishopric in 1841. Rather than claiming to replace Israel as God’s “elect nation”, England was “chosen” to have a special, but inferior, relationship with the Jews. Believing that God “blessed those who bless” the Jewish people, this national role allowed England to atone for ill-treatment of Jews, read the confusing pathways of providence, and guarantee the nation’s survival until Christ’s return. This book analyses this mode of national identity construction and its implications for understanding Christian views of Jews, the self, and “the other”. It offers a new understanding of national election, and of the relationship between apocalyptic prophecy and political action.




For Zion's Sake


Book Description

By locating Christian Zionism firmly within the Evangelical tradition, Paul Wilkinson takes issue with those who have portrayed it as a "totally unbiblical menace" and as the "roadmap to Armageddon." Charting in detail its origins and historical development, he argues that Christian Zionism lays the biblical foundation for Israel's restoration and the return of Christ. No one has contributed more to this cause than its leading architect and patron, John Nelson Darby, an "uncompromising champion for Christ's glory and God's truth." This groundbreaking book challenges decades of misrepresentation and scholarship, exploding the myth that Darby stole the doctrine of the pre-tribulation Rapture from his contemporaries. By revealing the man and his message, Paul Wilkinson vindicates Darby and spotlights the imminent return of the Lord Jesus Christ as the centerpiece of his theology.




The Restoration of the Jews: Early Modern Hermeneutics, Eschatology, and National Identity in the Works of Thomas Brightman


Book Description

This book offers the first detailed examination of the life and works of biblical commentator Thomas Brightman (1562-1607), analysing his influential eschatological commentaries and their impact on both conservative and radical writers in early modern England. It examines in detail the hermeneutic strategies used by Brightman and argues that his method centred on the dual axes of a Jewish restoration to Palestine and the construction of a strong English national identity. This book suggests that Brightman’s use of conservative modes of “literal” exegesis led him to new interpretations which had a major impact on early modern English eschatology. A radically historicised mode of exegesis sought to provide interpretations of the Old Testament that would have made sense to their original readers, leading Brightman and those who followed him to argue for the physical restoration of the Jews to the Holy Land. In doing so, the standard Reformed identification of Old Testament Israel with elect Christians was denied. This book traces the evolution of the controversial idea that Israel and the church both had separate unfulfilled scriptural promises in early modern England and shows how early modern exegetes sought to re-construct a distinctly English Christian identity through reading their nation into prophecy. In examining Brightman’s hermeneutic strategies and their influence, this book argues for important links between a “literal” hermeneutic, ideas of Jewish restoration and national identity construction in early modern England. Its central arguments will be of interest to all those researching the history of biblical interpretation, the role of religion in constructing national identity and the background to the later development of Christian Zionism. This important study provides a new examination of Thomas Brightman's hermeneutical method, particularly his ideas on the restoration of the Jews. The author's thorough analysis of Brightman's approach also has more general and wider implications for understanding the development of English apocalyptic interpretation into the later seventeenth-century.' - Dr Warren Johnston, Associate Professor of History, Algoma University. Andrew Crome's ground-breaking study of Thomas Brightman offers a new and sometimes surprising account of the development of millennial thinking in and beyond early modern England. This masterly account demonstrates the extent to which an emerging Zionism supported an emerging English nationalism, while outlining the historical roots of some of the most important of contemporary geopolitical themes." - Professor Crawford Gribben, Professor of Early Modern British History, Queen's University Belfast. This important study provides a new examination of Thomas Brightman's hermeneutical method, particularly his ideas on the restoration of the Jews. The author's thorough analysis of Brightman's approach also has more general and wider implications for understanding the development of English apocalyptic interpretation into the later seventeenth-century.' - Dr Warren Johnston, Associate Professor of History, Algoma University.