Christianity and Catastrophe in South Sudan


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Jesse Zink has written a must-read for all interested in the ongoing crises in Africa and, in particular, the vexed relationship between civil war and religion.--Joel Cabrita, University Lecturer in World Christianity, Faculty of Divinity, University of Cambridge




Reconciliation and Peace in South Sudan


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This work, carried out prior to the creation of The Republic of South Sudan, focuses on the Christian perspective of reconciliation and peace in South Sudan. In a country gripped in what was set to be, until recently, Africa’s longest running civil war the Sudanese state had been, on many occasions, inherently unjust, repressive, and extremely violent against sections of its own citizens resulting in long lasting conflict and war. This conflict stretches deep into the history and geography of the region. This study investigates people’s views and trends to find out whether the end of hostilities would mark the end of interpersonal, group, tribal, and interethnic conflict created by the war. It asks, are people ready to forgive those who have wronged them during the war without demanding justice? What would constitute true peace in Sudan? Do the church and the government in Sudan each have a role in bringing sustainable peace? Findings of the research show an overwhelming desire for reconciliation and peace but with very different ways of reaching it. It is however recognized that to constitute true peace in South Sudan there is need for equality and justice, observation of the law, democratic governance, complete transformation, equitable distribution of resources and services, and freedom of worship. For this to be achieved both the church and government must play critical roles. Memories of the war are still fresh in people’s minds. The government must recognize the trauma people have suffered, deal with the roots of the conflict and address the crimes committed so that wounds inflicted can be healed and people can then live harmoniously. The church must teach people the biblical understanding of peace and reconciliation through repentance and forgiveness so that peace can have true meaning.




Chosen Peoples


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On July 9, 2011, South Sudan celebrated its independence as the world's newest nation, an occasion that the country's Christian leaders claimed had been foretold in the Book of Isaiah. The Bible provided a foundation through which the South Sudanese could distinguish themselves from the Arab and Muslim Sudanese to the north and understand themselves as a spiritual community now freed from their oppressors. Less than three years later, however, new conflicts emerged along ethnic lines within South Sudan, belying the liberation theology that had supposedly reached its climactic conclusion with independence. In Chosen Peoples, Christopher Tounsel investigates the centrality of Christian worldviews to the ideological construction of South Sudan and the inability of shared religion to prevent conflict. Exploring the creation of a colonial-era mission school to halt Islam's spread up the Nile, the centrality of biblical language in South Sudanese propaganda during the Second Civil War (1983--2005), and postindependence transformations of religious thought in the face of ethnic warfare, Tounsel highlights the potential and limitations of deploying race and Christian theology to unify South Sudan.




Faith Under Fire in Sudan


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Inside Sudan


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Sudan, governed by an Islamic fundamentalist dictatorship, has come into conflict with the United States and other countries not because of its religious orientation but because of its record of human rights abuses and support for terrorism. The country has captured the attention of many Americans, some of whom feel that something must be done to combat religious persecution throughout the world and others who are appalled that almost two million civilians have died as a consequence of Sudan's civil war. As the last American ambassador to complete an assignment based in Sudan, Donald Petterson provides unique insights into how it has become what it is today. The central focus of Inside Sudan is on Petterson's experiences dealing with a hostile government. Petterson tells of what occurred after Sudanese security forces executed four Sudanese employees of the US government in the southern city of Juba. He relates what happened to Americans in Khartoum after Washington put Sudan on the list state sponsors of terrorism. He describes what he saw on his many trips into war-devastated southern Sudan. These unique observations, and Petterson's account of his return to Sudan in late 1997 to look for openings to improve US-Sudan relations, provide a timely review of our relationship with a country increasingly regarded by Washington as beyond the pale.




Famine in Sudan, 1998


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Why the Attack Failed




The Dawn of Christianity


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Ordinary people of antiquity interacted with the supernatural through a mosaic of beliefs and rituals. Exploring everyday life from 200 BCE to the end of the first century CE, Robert Knapp shows that Jews and polytheists lived with the gods in very similar ways. Traditional interactions provided stability even in times of crisis, while changing a relationship risked catastrophe for the individual, his family, and his community. However, people in both traditions did at times leave behind their long-honored rites to try something new. The Dawn of Christianity reveals why some people in Judea and then in the Roman and Greek worlds embraced a new approach to the forces and powers in their daily lives. Knapp traces the emergence of Christianity from its stirrings in the eastern Mediterranean, where Jewish monotheism coexisted with polytheism and prayer mixed with magic. In a time receptive to prophetic messages and supernatural interventions, Jesus of Nazareth convinced people to change their beliefs by showing, through miracles, his direct connection to god-like power. The miracle of the Resurrection solidified Jesus’s supernatural credentials. After his death, followers continued to use miracles and magic to spread Jesus’s message of reward for the righteous in this life and immortality in the next. Many Jews and polytheists strongly opposed the budding movement but despite major setbacks Christianity proved resilient and adaptable. It survived long enough to be saved by a second miracle, the conversion of Emperor Constantine. Hand in hand with empire, Christianity began its long march through history.




John Song


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The New Faces of Christianity


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Named one of the top religion books of 2002 by USA Today, Philip Jenkins's phenomenally successful The Next Christendom permanently changed the way people think about the future of Christianity. In that volume, Jenkins called the world's attention to the little noticed fact that Christianity's center of gravity was moving inexorably southward, to the point that Africa may soon be home to the world's largest Christian populations. Now, in this brilliant sequel, Jenkins takes a much closer look at Christianity in the global South, revealing what it is like, and what it means for the future.The faith of the South, Jenkins finds, is first and foremost a biblical faith. Indeed, in the global South, many Christians identify powerfully with the world portrayed in the New Testament--an agricultural world very much like their own, marked by famine and plague, poverty and exile, until very recently a society of peasants, farmers, and small craftsmen. In the global South, as in the biblical world, belief in spirits and witchcraft are commonplace, and in many places--such as Nigeria, Indonesia, and Sudan--Christians are persecuted just as early Christians were. Thus the Bible speaks to the global South with a vividness and authenticity simply unavailable to most believers in the industrialized North.More important, Jenkins shows that throughout the global South, believers are reading the Bible with fresh eyes, and coming away with new and sometimes startling interpretations. Some of their conclusions are distinctly fundamentalist, but Jenkins finds an intriguing paradox, for they are also finding ideas in the Bible that are socially liberating, especially with respect to women's rights. Across Africa, Asia, and Latin America, such Christians are social activists in the forefront of a wide range of liberation movements.It's hard to overstate how interesting, how eye-opening, how frequently surprising (and sometimes disturbing) Jenkins' findings are. Anyone interested in the implications of these trends for the major denominations, for Muslim-Christian conflict, and for global politics will find The New Faces of Christianity provocative and incisive--and indispensable.




Dinka Christianity


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