Christianity


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Christian Humanism


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Tom Drake-Brockman's provocative and scholarly book, Christian Humanism, challenges Christianity at its most basic level. It spurns traditional worship practices and offers an alternative that may potentially rescue Christianity from the verge of extinction and with it, our tormented planet as it lurches towards disaster. Historian, teacher and author, Tom Drake-Brockman explains, 'If Christ were here today, he would be too actively involved with issues like Aboriginal child protection and crimes against humanity in places like Syria and the Congo, to waste time with the passive futility of church services. Jesus did not want to be worshipped. He did not come to save us. He came to show us how to save ourselves'. Christian Humanism, a highly original, pertinent and thought-provoking book, draws on a raft of recent historical research to validate the Judaic humanism of Jesus of Nazareth. Tom states that the demise of Christianity is happening slowly in the US and rapidly in Australia and Europe. He uses key historical facts and commonsense logic to argue that Christianity's negative dogmas and fossilized hierarchies prevent the religion from fulfilling the radical, humanist mission that Jesus envisaged. Tom continues, 'The book is so much more than just another anti-religious rant. On the contrary it seeks to reinstate Christianity as the spiritual and ethical bastion of the Western world. The book does not preach or upset fellow Christians, rather, it opens our eyes using well-researched historic facts about Jesus and how the Church leaders have distorted His message.'




Readings in Christian Humanism


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Re-envisioning Christian Humanism


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Since the early 1980s, there has been renewed scholarly interest in the concept of Christian Humanism. A number of official Catholic documents have stressed the importance of "Christian humanism," as a vehicle of Christian social teaching and, indeed, as a Christian philosophy of culture. Fundamentally, humanism aims to explore what it means to be human and what the grounds are for human flourishing. Featuring contributions from internationally renowned Christian authors from a variety of disciplines in the humanities, Re-Envisioning Christian Humanism recovers a Christian humanist ethos for our time. The volume offers a chronological overview (from patristic humanism to the Reformation and beyond) and individual examples (Jewell, Calvin) of past Christian humanisms. The chapters are connected through the theme of Christian paideia as the foundation for liberal arts education.




The Year of Our Lord 1943


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By early 1943, it had become increasingly clear that the Allies would win the Second World War. Around the same time, it also became increasingly clear to many Christian intellectuals on both sides of the Atlantic that the soon-to-be-victorious nations were not culturally or morally prepared for their success. A war won by technological superiority merely laid the groundwork for a post-war society governed by technocrats. These Christian intellectuals-Jacques Maritain, T. S. Eliot, C. S. Lewis, W. H. Auden, and Simone Weil, among others-sought both to articulate a sober and reflective critique of their own culture and to outline a plan for the moral and spiritual regeneration of their countries in the post-war world. In this book, Alan Jacobs explores the poems, novels, essays, reviews, and lectures of these five central figures, in which they presented, with great imaginative energy and force, pictures of the very different paths now set before the Western democracies. Working mostly separately and in ignorance of one another's ideas, the five developed a strikingly consistent argument that the only means by which democratic societies could be prepared for their world-wide economic and political dominance was through a renewal of education that was grounded in a Christian understanding of the power and limitations of human beings. The Year of Our Lord 1943 is the first book to weave together the ideas of these five intellectuals and shows why, in a time of unprecedented total war, they all thought it vital to restore Christianity to a leading role in the renewal of the Western democracies.




God Created Humanism


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Gloriously maddening though this book will be to those who want humanism to have no connection to religion whatever, its purpose is both generous and hopeful: to demonstrate, to both Christians and post-Christians alike, how much better we understand each other than we think we do. - Francis Spufford Theo Hobson is an exceptionally acute observer of the difficulties and opportunities created by our largely secular age. He can see the self-deceptions we are engaged in as regards our debts to religion – and, in this beautiful book, charts a wise course to a saner world. - Alain de Botton With his usual crisp and rigorous analysis, Theo Hobson invites us to recognise that the core moral values of liberal modernity did not fall ready-made from a secular heaven but are the deposit of a long theological tradition. But – just as typically – he makes it clear that this is a challenge to contemporary religious complacency at least as much as to a smug and patronising secularity. A fine, provocative book. - Rowan Williams In this compelling account of the origins and evolution of our secular worldview, Theo Hobson shows how Christian values continue to underpin our public morality, how faith remains indispensable to Western humanism, and how atheistic humanism represents a dead end. At the same time, he offers a timely warning against the dangers of a religious-secular culture war, given the radically politicized and destructive forms of religion endemic in the world today Here is a fresh and provocative argument about religion and politics – but one that doesn’t fit into the normal boxes. It suggests that although the public creed of the West is best described as ‘secular humanism’ we can only really understand and affirm secular humanism if we see how firmly it is based on Christian norms and values. If we don’t, the West is divided: mired in a stagnant stand-off between fundamentalist atheism and an equally hard-line Christian theism. This book offers a more nuanced and historically more persuasive way forward, showing just how much our secular morality owes to Christianity, and how it can only find coherence through a new and positive view of its origins.




Christian Humanism


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It is a misconception that Christianity and Humanism are in any way in conflict with each other. The present book shows that through many centuries, and especially in the Renaissance, the two stood in a relation that was mutually complementary. The contributions in this volume treat aspects and manifestations of this cultural symbiosis, and they throw new light on authors and texts both more and less familiar. The subject-areas discussed include: religion, history, philosophy, literature and education. The age of Renaissance and Reformation is the central focus, but earlier and later periods are also featured. The contributions comprise a Festschrift for Professor Arjo Vanderjagt, whose work deals centrally with both Christianity and Humanism. Contributors are Fokke Akkerman, Istv n P. Bejczy, Alexander Broadie, Chris-toph Burger, Marcia L. Colish, Albrecht Diem, Stephen Gersh, Berndt Hamm, Volker Honemann, Adrie van der Laan, Alasdair A. MacDonald, Peter Mack, Zweder von Martels, Matthieu van der Meer, Hans Mooij, Simone Mooij-Valk, Just Niemeijer, John North, Willemien Otten, Jan Papy, Detlev P tzold, Rob Pauls, Marc van der Poel, Burcht Pranger, Peter Raedts, Han van Ruler, Rudolf Suntrup, Jan R. Veenstra, and Ronald Witt.




Dietrich Bonhoeffer's Christian Humanism


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Jens Zimmermann locates Bonhoeffer within the Christian humanist tradition extending back to patristic theology. He begins by explaining Bonhoeffer's own use of the term humanism (and Christian humanism), and considering how his criticism of liberal Protestant theology prevents him from articulating his own theology rhetorically as a Christian humanism. He then provides an in-depth portrayal of Bonhoeffer's theological anthropology and establishes that Bonhoeffer's Christology and attendant anthropology closely resemble patristic teaching. The volume also considers Bonhoeffer's mature anthropology, focusing in particular on the Christian self. It introduces the hermeneutic quality of Bonhoeffer's theology as a further important feature of his Christian humanism. In contrast to secular and religious fundamentalisms, Bonhoeffer offers a hermeneutic understanding of truth as participation in the Christ event that makes interpretation central to human knowing. Having established the hermeneutical structure of his theology, and his personalist configuration of reality, Zimmermann outlines Bonhoeffer's ethics as 'Christformation'. Building on the hermeneutic theology and participatory ethics of the previous chapters, he then shows how a major part of Bonhoeffer's life and theology, namely his dedication to the Bible as God's word, is also consistent with his Christian humanism.




Religion and the Human Future


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This powerful manifesto outlines a vision called theological humanism based on the idea that that the integrity of life provides a way to articulate the meaning of religion for the human future. Explores a profound quest to understand the meaning and responsibility of our shared and yet divided humanity amidst the uncertainty of modern society Articulates the idea that human beings are mixed creatures striving for integrity not only trying to conform to God's will Sets forth a dynamic and robust vision of human life beyond the divisions that haunt the humanities, social sciences, theology, and religious studies




The Case for Christian Humanism


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"Christian humanism is an aspect of the gospel showing new signs of life. Long neglected and often misunderstood, Christian humanism is nothing other than the traditional message of Christianity with the accent on how the coming of Christ into the world implies God's loving care for human creatures and all that affects our well being. . . . 'The Case for Christian Humanism' will have fulfilled its purpose if readers discover that the mainstream of traditional Christianity offers magnificent resources to anyone desiring a fully human life." - from the Introduction. "Franklin and Shaw provide a convincing case for the essential computability of humanism and the Christian faith. Careful definitions and learned historical inquiry clear the ground for substantial commentary on the 'humanism' (properly understood) of the Bible, worship, and theology. The arguments give pause, and then illuminate a set of fruitful conjunctions too often abandoned by partisans of a non-Christian humanism or an anti-humanistic Christianity." - Mark A. Noll, University of Notre Dame.