Colorado's Historic Churches


Book Description

Colorado's houses of worship reflect the same trademark resourcefulness and fortitude that the pioneers and history makers demonstrated throughout the state's history. Our Lady of Guadalupe Catholic Church, established in 1854, remains the state's oldest church. Formed by a group of African American settlers, including former slaves, Zion Baptist became Colorado's first black congregation on November 15, 1865. On May 23, 1868, famed frontiersman Christopher "Kit" Carson died in the historic chapel at Fort Lyon. And thanks to con artist Jefferson Randolph "Soapy" Smith, who raised $600, Creede erected its first church in 1892. From notable parishioners to murders in two separate Denver churches, historian Linda Wommack surveys the heritage and wealth of holy houses in the Mile High State.




The New Empire of the Rockies


Book Description

"This volume represents the fourth in a series of five Class 1 Overview histories prepared by the Colorado State Office, Bureau of Land Management. The purpose of these works is to develop a synthetic history of a given area in order to provide our managers and staff specialists with a baseline overview of the history of a district. ... It must be noted that the major cities , like Denver, Colorado Springs, Boulder, Fort Collins, and Greeley are only mentioned. This is because there is no public land in these places and the Bureau's mandate is to manage the public lands, not private estates."--Foreword.




Historic Church Serves Big City


Book Description

Historic Church Serves Big City explores what a small congregation can do with the blend of developmental leadership and societal needs within their own backyard. Each chapter traces specific historical needs in Denver that were addressed with educational or healthcare solutions. The book also reveals the interweaving of the church’s internal spiritual nurturing melded with the external vocation of the church at work in the world.




Historic Churches in Texas


Book Description

Before independence from Mexico in 1836, the Catholic faith was the only religion settlers in Texas, known as Texians, could legally practice. To acquire land in Texas, then a part of Mexico known as Coahuila y Tejas, one had to be a member of the Roman Catholic Church or agree to convert to Catholicism. Although a few Protestant church buildings were erected before Texas's independence in 1836, most were erected after 1836 because of Mexico's strict laws prohibiting and often severe punishment for practicing any faith other than Catholicism. The few Protestant church buildings that were erected prior to Texas independence were usually erected along the margins of Texas in the more remote regions of North and East Texas, distancing themselves from Mexico's center of government in San Antonio. The first Protestant church established in Texas that has been in continuous service was organized by the Reverend Milton Estill in 1833 as the Cumberland Presbyterian Church in Old Shiloh, a small community located about four miles north of Clarksville. In 1848, the Shiloh Cumberland Presbyterian Congregation joined with the Presbyterian congregation in Clarksville to become the First Presbyterian Church, Clarksville. The First Presbyterian Congregation in Clarksville is recognized as the oldest Protestant church in continuous service in the state of Texas. After Texians won their independence in 1836, religious congregations began to meet openly and to build houses of worship. Most of these early church buildings were poorly built and did not survive the ravages of time. Eventually, stronger buildings were erected. But even then, with open fireplaces and wood-burning stoves providing heat and candles or kerosene lanterns providing the primary source of light, church buildings were often destroyed by accidental fires. In addition, with time, congregations often outgrew their vintage church buildings or could no longer afford the high cost of maintaining the older, outdated buildings. As a result, congregations abandoned them to erect larger and often more elaborate edifices. Once abandoned, the old church buildings were razed or, if left standing, rapidly deteriorated. Over the past twelve years, my wife and I have visited and photographed almost one thousand historic churches in Texas. Photographing these historic church buildings and learning about the pioneers that often at great risk founded and maintained them has been a project of love. Visiting these historic churches and meeting the people that maintain them today has been inspirational.










America's Religious Architecture


Book Description

From the Moorish synagogue in small Texas town, to the New England meetinghouse nestled in the palm trees of Hawaii, this comprehensive historical survey of America's religious architecture celebrates the country's ethnic and spiritual diversity through the magnificent breadth of these community landmarks. The first comprehensive architectural and cultural history of its kind, the book features 500 places of worship nationwide, many listed on the National Register of Historic Places. Includes over 300 black-and-white photographs and foreword by Bill Moyers, creator of the PBS "Genesis" series.










Church and State in American History


Book Description

Church and State in American History illuminates the complex relationships among the political and religious authority structures of American society, and illustrates why church-state issues have remained controversial since our nation’s founding. It has been in classroom use for over 50 years. John Wilson and Donald Drakeman explore the notion of America as “One Nation Under God” by examining the ongoing debate over the relationship of church and state in the United States. Prayers and religious symbols in schools and other public spaces, school vouchers and tax support for faith-based social initiatives continue to be controversial, as are arguments among advocates of pro-choice and pro-life positions. The updated 4th edition includes selections from colonial charters, Supreme Court decisions, and federal legislation, along with contemporary commentary and incisive interpretations by modern scholars. Figures as divergent as John Winthrop, Anne Hutchinson, James Madison, John F. Kennedy, and Sandra Day O’Connor speak from these pages, as do Robert Bellah, Clarence Thomas, and Ruth Bader Ginsberg. The continuing public and scholarly interest in this field, as well as a significant evolution in the Supreme Court’s church-state jurisprudence, renders this timely re-edition as essential reading for students of law, American History, Religion, and Politics.