"Communism a la Aidit"


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The Cambridge History of Communism


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The second volume of The Cambridge History of Communism explores the rise of Communist states and movements after World War II. Leading experts analyze archival sources from formerly Communist states to re-examine the limits to Moscow's control of its satellites; the de-Stalinization of 1956; Communist reform movements; the rise and fall of the Sino-Soviet alliance; the growth of Communism in Asia, Africa and Latin America; and the effects of the Sino-Soviet split on world Communism. Chapters explore the cultures of Communism in the United States, Western Europe and China, and the conflicts engendered by nationalism and the continued need for support from Moscow. With the danger of a new Cold War developing between former and current Communist states and the West, this account of the roots, development and dissolution of the socialist bloc is essential reading.




Ripe for Revolution


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A historical account of ideology in the Global South as the postwar laboratory of socialism, its legacy following the Cold War, and the continuing influence of socialist ideas worldwide. In the first decades after World War II, many newly independent Asian and African countries and established Latin American states pursued a socialist development model. Jeremy Friedman traces the socialist experiment over forty years through the experience of five countries: Indonesia, Chile, Tanzania, Angola, and Iran. These states sought paths to socialism without formal adherence to the Soviet bloc or the programs that Soviets, East Germans, Cubans, Chinese, and other outsiders tried to promote. Instead, they attempted to forge new models of socialist development through their own trial and error, together with the help of existing socialist countries, demonstrating the flexibility and adaptability of socialism. All five countries would become Cold War battlegrounds and regional models, as new policies in one shaped evolving conceptions of development in another. Lessons from the collapse of democracy in Indonesia were later applied in Chile, just as the challenge of political Islam in Indonesia informed the policies of the left in Iran. Efforts to build agrarian economies in West Africa influenced Tanzania’s approach to socialism, which in turn influenced the trajectory of the Angolan model. Ripe for Revolution shows socialism as more adaptable and pragmatic than often supposed. When we view it through the prism of a Stalinist orthodoxy, we miss its real effects and legacies, both good and bad. To understand how socialism succeeds and fails, and to grasp its evolution and potential horizons, we must do more than read manifestos. We must attend to history.







Civil Islam


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Civil Islam tells the story of Islam and democratization in Indonesia, the world's largest Muslim nation. Challenging stereotypes of Islam as antagonistic to democracy, this study of courage and reformation in the face of state terror suggests possibilities for democracy in the Muslim world and beyond. Democratic in the early 1950s and with rich precedents for tolerance and civility, Indonesia succumbed to violence. In 1965, Muslim parties were drawn into the slaughter of half a million communists. In the aftermath of this bloodshed, a "New Order" regime came to power, suppressing democratic forces and instituting dictatorial controls that held for decades. Yet from this maelstrom of violence, repressed by the state and denounced by conservative Muslims, an Islamic democracy movement emerged, strengthened, and played a central role in the 1998 overthrow of the Soeharto regime. In 1999, Muslim leader Abdurrahman Wahid was elected President of a reformist, civilian government. In explaining how this achievement was possible, Robert Hefner emphasizes the importance of civil institutions and public civility, but argues that neither democracy nor civil society is possible without a civilized state. Against portrayals of Islam as inherently antipluralist and undemocratic, he shows that Indonesia's Islamic reform movement repudiated the goal of an Islamic state, mobilized religiously ecumenical support, promoted women's rights, and championed democratic ideals. This broadly interdisciplinary and timely work heightens our awareness of democracy's necessary pluralism, and places Indonesia at the center of our efforts to understand what makes democracy work.




Routledge Handbook of the Chinese Diaspora


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With around 30 million migrants worldwide, the ethnic Chinese and the Chinese in diaspora form the largest diaspora in the world. The economic reform of China in the late 1970s marked a huge phase of migration from China, and the new migrants have had a major impact on the local societies (including the ethnic Chinese) and on China. The transnational networks between the Chinese in diaspora and China have become even more significant as China has emerged as an economic world power.




Problems of Communism


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Verguisd en vergeten (3 vols.)


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De legendarische en mysterieuze Tan Malaka verscheen, na twintig jaar verbanning en ondergrondse actie, kort na de Proclamatie van de Indonesische onafhankelijkheid op 17 augustus 1945 weer in de openbaarheid. Hij bood een radicaal alternatief voor de gematigde koers van Soekarno en Hatta, het leidersduo van de Republik Indonesia, maar hij dolf het onderspit en werd in maart 1946 gevangengezet. Pas in september 1948 kwam hij vrij. Hij richtte toen de Partai Murba op, die de plaats wilde innemen van de in de Madioen-opstand neergeslagen communistische partij. Na de Nederlandse militaire actie van december 1948 volgde hij het guerrillaverzet; in februari 1949 werd hij doodgeschoten bij een interne afrekening. Tan Malaka's levensloop is vaak in mysterie gehuld. In dit boek wordt dit grotendeels ontrafeld, zoals ook waar en door wie hij om het leven werd gebracht. Zijn prominente rol tijdens de Indonesische Revolutie—actief en als symbool—maken het noodzakelijk uitgebreid de politieke verwikkelingen in de Republik en in de verdeelde linkse beweging te beschrijven. In vele opzichten worden over doorslaggevende gebeurtenissen in de Revolutie nieuwe gegevens en visies verschaft. In een uitgebreide epiloog worden de lotgevallen gevolgd van Tan Malaka's geesteskind Partai Murba en van Tan Malaka's naleven, dat zich pas sinds kort aan de kenschets 'verguisd en vergeten' begint te onttrekken.




Secularism, Decolonisation, and the Cold War in South and Southeast Asia


Book Description

The intensifying conflicts between religious communities in contemporary South and Southeast Asia signify the importance of gaining a clearer understanding of how societies have historically organised and mastered their religious diversity. Based on extensive archival research in Asia, Europe, and the United States, this book suggests a new approach to interpreting and explaining secularism not as a Western concept but as a distinct form of practice in 20th-century global history. In six case studies on the contemporary history of India, Indonesia, Malaysia, and Singapore, it analyses secularism as a project to create a high degree of distance between the state and religion during the era of decolonisation and the emerging Cold War between 1945 and 1970. To demonstrate the interplay between local and transnational dynamics, the case studies look at patterns of urban planning, the struggle against religious nationalism, conflicts around religious education, and (anti-)communism as a dispute over secularism and social reform. The book emphasises in particular the role of non-state actors as key supporters of secular statehood – a role that has thus far not received sufficient attention. A novel approach to studying secularism in Asia, the book discusses the different ways that global transformations such as decolonisation and the Cold War interacted with local relations to reshape and relocate religion in society. It will be of interest to scholars of Religious Studies, International Relations and Politics, Studies of Empire, Cold War Studies, Subaltern Studies, Modern Asian History, and South and Southeast Asian Studies.