Conspiracy Culture in Stuart England


Book Description

On a cold October afternoon in 1678, the Westminster justice of the peace Sir Edmund Berry Godfrey left his home in Charing Cross and never returned. Within hours of his disappearance, London was abuzz with rumours that the magistrate had been murdered by Catholics in retaliation for his investigation into a supposed 'Popish Plot' against the government. Five days later, speculation morphed into a moral panic after Godfrey's body was discovered in a ditch, impaled on his own sword in an apparent clumsily staged suicide. This book presents an anatomy of a conspiratorial crisis that shook the foundations of late Stuart England, eroding public faith in authority and official sources of information. Speculation about Godfrey's death dovetailed with suspicions about secret diplomacy at the court of Charles II, contributing to the emergence of a partisan press and an oppositional political culture in which the most fantastical claims were not only believable but plausible. Ultimately, conspiracy theories implicating the king's principal minister, his queen and his brother in Godfrey's murder stoked the passions and divisions that would culminate in the Exclusion Crisis, the most serious challenge to the British monarchy since the Civil War.ng the king's principal minister, his queen and his brother in Godfrey's murder stoked the passions and divisions that would culminate in the Exclusion Crisis, the most serious challenge to the British monarchy since the Civil War.ng the king's principal minister, his queen and his brother in Godfrey's murder stoked the passions and divisions that would culminate in the Exclusion Crisis, the most serious challenge to the British monarchy since the Civil War.ng the king's principal minister, his queen and his brother in Godfrey's murder stoked the passions and divisions that would culminate in the Exclusion Crisis, the most serious challenge to the British monarchy since the Civil War.




Censorship and Cultural Sensibility


Book Description

In this study of the reciprocities binding religion, politics, law, and literature, Debora Shuger offers a profoundly new history of early modern English censorship, one that bears centrally on issues still current: the rhetoric of ideological extremism, the use of defamation to ruin political opponents, the grounding of law in theological ethics, and the terrible fragility of public spheres. Starting from the question of why no one prior to the mid-1640s argued for free speech or a free press per se, Censorship and Cultural Sensibility surveys the texts against which Tudor-Stuart censorship aimed its biggest guns, which turned out not to be principled dissent but libels, conspiracy fantasies, and hate speech. The book explores the laws that attempted to suppress such material, the cultural values that underwrote this regulation, and, finally, the very different framework of assumptions whose gradual adoption rendered censorship illegitimate. Virtually all substantive law on language concerned defamation, regulating what one could say about other people. Hence Tudor-Stuart laws extended protection only to the person hurt by another's words, never to their speaker. In treating transgressive language as akin to battery, English law differed fundamentally from papal censorship, which construed its target as heresy. There were thus two models of censorship operative in the early modern period, both premised on religious norms, but one concerned primarily with false accusation and libel, the other with false belief and immorality. Shuger investigates the first of these models—the dominant English one—tracing its complex origins in the Roman law of iniuria through medieval theological ethics and Continental jurisprudence to its continuities and discontinuities with current U.S. law. In so doing, she enables her reader to grasp how in certain contexts censorship could be understood as safeguarding both charitable community and personal dignitary rights.




Radical Ideas and the Crisis of Christianity in England, 1640-1740


Book Description

Examines the evolving relationship between Church and State, the character of radical thought in Enlightenment England, and the nature of that Enlightenment itself. A tribute to the work of the late Justin Champion, this volume explores the radical religious and political ideas of seventeenth- and eighteenth-century England which were at the heart of Champion's intellectual contributions. Drawing on the debates and upheavals that dominated the period from the British Civil Wars to the mid-eighteenth century, the essays in this collection interrogate the challenging relationship between politics and religion which prompted what Champion called a 'Crisis of Christianity'. Diverse perspectives on that crisis are reconstructed, encompassing the experiences of republicans and radicals, philosophers and historians, atheists and clergymen. Through these individuals, a complex discourse which defies easy categorisation is recovered, but which speaks to central discussions concerning the evolving relationship between Church and State, the character of radical thought in Enlightenment England, and indeed the nature of that Enlightenment itself.




The State Trials and the Politics of Justice in Later Stuart England


Book Description

The book discusses the 'state trial' as a legal process, a public spectacle, and a point of political conflict - a key part of how constitutional monarchy became constitutional.State trials provided some of the leading media events of later Stuart England. The more important of these trials attracted substantial public attention, serving as pivot points in the relationship between the state and its subjects. Later Stuart England has been known among legal historians for a series of key cases in which juries asserted their independence from judges. In political history, the government's sometimes shaky control over political trials in this period has long been taken as a sign of the waning power of the Crown. This book revisits the process by which the 'state trial' emerged as a legal proceeding, a public spectacle, a point of political conflict, and ultimately, a new literary genre. It investigates the trials as events, as texts, and as moments in the creation of historical memory. By the early nineteenth century, the publication and republication of accounts of the state trials had become a standard part of the way in which modern Britons imagined how their constitutional monarchy had superseded the absolutist pretensions of the Stuart monarchs. This book explores how the later Stuart state trials helped to create that world.tury, the publication and republication of accounts of the state trials had become a standard part of the way in which modern Britons imagined how their constitutional monarchy had superseded the absolutist pretensions of the Stuart monarchs. This book explores how the later Stuart state trials helped to create that world.tury, the publication and republication of accounts of the state trials had become a standard part of the way in which modern Britons imagined how their constitutional monarchy had superseded the absolutist pretensions of the Stuart monarchs. This book explores how the later Stuart state trials helped to create that world.tury, the publication and republication of accounts of the state trials had become a standard part of the way in which modern Britons imagined how their constitutional monarchy had superseded the absolutist pretensions of the Stuart monarchs. This book explores how the later Stuart state trials helped to create that world.




The Universities of Scotland, Ireland, and New England During the British Civil Wars


Book Description

Highlights the contested nature of higher education in the British Atlantic world between the Reformation and the Enlightenment Universities in the early modern period were powerful institutions in the formation of societies, utilised as both tools to legitimise and perpetuate the power of states and archetypes upon which to model an idealised society that might maintain social order. In an era of upheaval and civil war, rival authorities clashed in the universities, where the conflicts and complexities of early modern state formation were regularly laid bare. The encroachment of the Stuart monarchy beyond England into Scottish and Irish academe stimulated broader resistance from Scottish and Irish authorities, while prompting the founding of institutions of higher learning among expatriate communities beyond the British Isles, especially in New England. In these spaces, universities were viewed as institutional bulwarks against external intrusions that promoted localised, competing visions of the godly church and state amid the conflicts and complexities of early modern state formation. This book provides new insight into the contested nature of higher education in the British Atlantic world between the Reformation and the Enlightenment and corrects outmoded notions about the universities' purported insularity and intellectual poverty. Rather, the image that emerges of these universities is one of genuine academies of strategic importance, employed to serve the agendas of ruling powers in Scotland, Ireland, and New England. Trinity College, Dublin, Harvard College, and the Scottish universities existed on the frontiers of a deteriorating composite monarchy with a centralizing impulse, becoming battle grounds of the mid-seventeenth-century's intellectual, political, and religious conflicts. SALVATORE CIPRIANO is Associate Director of Career Coaching and Education, Stanford University. He holds a Ph.D. in Early Modern European History from Fordham University.




Contesting the English Polity, 1660-1688


Book Description

What did people in Restoration England think the correct relationship between church state should be? And how did this thinking evolve? Based on the author's published essays, revised and updated with a new overarching introduction, this book explores the debates in Restoration England about "godly rule". The book assesses some of the crucial transitions in English history: how the late Reformation gave way to the early Enlightenment; how Royalism became Toryism and Puritanism became Whiggism; how the power of churchmen was challenged by virulent anticlericalism; how the verities of "divine right" theory revived and collapsed. Providing a distinctive account of English thought in the era between the two revolutions of the Stuart century, "Contesting the English Polity, 1660-1688" discusses the ideological foundations of emerging party politics, and the deep intellectual roots of competing visions for the commonwealth, placing the power of religion, and the taming of religion, squarely alongside constitutional battles within secular politics.




Civil Religion in the Early Modern Anglophone World, 1550-1700


Book Description

Civil Religion - a tradition of political thought that has argued for a close connection between religion and the state - made an important contribution to the development of religious and political thought at key moments of early modern British political and colonial history. As this volume shows, it was at work not just during the Enlightenment, but within a much wider periodical framework: the Reformation, the rise of the Puritan movement, the conflict over the Stuart state and church, the English Revolution, and the formation of key American colonies in the eighteenth century. Advocates of Civil Religion tried to reconcile a national church with religious toleration and design a constitution capable of preventing the church from interfering with affairs of state. The volume investigates the idea of Civil Religion in the works of canonical thinkers in the history of political thought (Machiavelli, Hobbes, Locke and Rousseau), in the works of those who have been recognized as shaping political ideas (Hooker, Prynne et al.) during this period, and in the advocacy of those perhaps not previously associated with Civil Religion (William Penn). Although Civil Religion was often posited as a pragmatic solution to constitutional and ecclesiological problems created by the Reformation and the English Revolution, they also reveal that such pragmatism was not at odds with religious conviction or ideals. Civil Religion certainly enhanced citizenship in this period, but it did so in ways which depended on the truth claims of Protestantism, not on their domestication to politics.




Conspiracies and Conspiracy Theory in Early Modern Europe


Book Description

For many generations, Guy Fawkes and his gunpowder plot, the 'Man in the Iron Mask' and the 'Devils of Loudun' have offered some of the most compelling images of the early modern period. Conspiracies, real or imagined, were an essential feature of early modern life, offering a seemingly rational and convincing explanation for patterns of political and social behaviour. This volume examines conspiracies and conspiracy theory from a broad historical and interdisciplinary perspective, by combining the theoretical approach of the history of ideas with specific examples from the period. Each contribution addresses a number of common themes, such as the popularity of conspiracy theory as a mode of explanation through a series of original case studies. Individual chapters examine, for example, why witches, religious minorities and other groups were perceived in conspiratorial terms, and how far, if at all, these attitudes were challenged or redefined by the Enlightenment. Cultural influences on conspiracy theory are also discussed, particularly in those chapters dealing with the relationship between literature and politics. As prevailing notions of royal sovereignty equated open opposition with treason, almost any political activity had to be clandestine in nature, and conspiracy theory was central to interpretations of early modern politics. Factions and cabals abounded in European courts as a result, and their actions were frequently interpreted in conspiratorial terms. By the late eighteenth century it seemed as if this had begun to change, and in Britain in particular the notion of a 'loyal opposition' had begun to take shape. Yet the outbreak of the French Revolution was frequently explained in conspiratorial terms, and subsequently European rulers and their subjects remained obsessed with conspiracies both real and imagined. This volume helps us to understand why.




The Metanarrative of Suspicion in Late Twentieth-Century America


Book Description

Narratives of suspicion and mistrust have escaped the boundaries of specific sites of discourse to constitue a metanarrative that pervades American culture. Through close reading of texts ranging from novels (Pynchon's Vineland, Silko's Almanac of the Dead, Pierce's The Turner Diaries) to prison literature, this book examines the ways in which narratives of suspicion are both constitutive--and symptomatic--of a metanarrative that pervades American culture.




The Politics of Disclosure, 1674-1725


Book Description

This is a study of the 'secret history', a polemical form of historiography which flourished in England during the late seventeenth and early eighteenth centuries.