The American Pietism of Cotton Mather


Book Description

Cotton Mather is probably best known for his contributions to the Puritanism of colonial America. Yet the subject of this book is Mather's theology of Christian experience, usually associated with continental Pietism, a dynamic movement of reform and renewal in the Lutheran church. Richard Lovelace summarizes the basic thrust of Mather's treatment of spiritual rebirth, sanctification, pastoral and social ministry, the need for spiritual awakening, and the effects he believed this awakening should produce in Christianity and the mission of the church. In Mather, the two great strains of American Evangelical Protestantism--Puritanism and Pietism--were combined, influencing Jonathan Edwards and American religion in general throughout the Great Awakening and subsequent revivals. Thus, the book is unique in tracing the roots of modern Evangelicalism beyond nineteenth-century Arminianism to the seventeenth- and eighteenth-century blend of Puritant-Pietist thought.




The American Puritans, Their Prose and Poetry


Book Description

Selections from the writings of Puritans in New England in the first century of colonial life.




The Price of Redemption


Book Description

Beginning with the first colonists and continuing down to the present, the dominant narrative of New England Puritanism has maintained that piety and prosperity were enemies, that the rise of commerce delivered a mortal blow to the fervor of the founders, and that later generations of Puritans fell away from their religious heritage as they moved out across the New England landscape. This book offers a new alternative to the prevailing narrative, which has been frequently criticized but heretofore never adequately replaced. The author’s argument follows two main strands. First, he shows that commercial development, rather than being detrimental to religion, was necessary to sustain Puritan religious culture. It was costly to establish and maintain a vital Puritan church, for the needs were many, including educated ministers who commanded substantial salaries; public education so that the laity could be immersed in the Bible and devotional literature (substantial expenses in themselves); the building of meeting houses; and the furnishing of communion tables--all and more were required for the maintenance of Puritan piety. Second, the author analyzes how the Puritans gradually developed the evangelical impulse to broadcast the seeds of grace as widely as possible. The spread of Puritan churches throughout most of New England was fostered by the steady devotion of material resources to the maintenance of an intense and demanding religion, a devotion made possible by the belief that money sown to the spirit would reap divine rewards. In 1651, about 20,000 English colonists were settled in some 30 New England towns, each with a newly formed Puritan church. A century later, the population had grown to 350,000, and there were 500 meetinghouses for Puritan churches. This book tells the story of this remarkable century of growth and adaptation through intertwined histories of two Massachusetts churches, one in Boston and one in Westfield, a village on the remote western frontier, from their foundings in the 1660’s to the religious revivals of the 1740’s. In conclusion, the author argues that the Great Awakening was a product of the continuous cultivation of traditional religion, a cultural achievement built on New England’s economic development, rather than an indictment and rejection of its Puritan heritage.




The Parallel Lives of the Noble American Religious Thinkers Vs. Believers


Book Description

Roger Williams championed liberty of conscience. Cotton Mather promoted acts of kindness and doing good. Roger Williams was born in London but migrated to Boston and then to Salem, Plymouth, and finally to the town he founded, Providence, Rhode Island. Cotton Mather was born in Boston and never strayed from it. Both were trained Puritan ministers, but the young man Roger resigned from the ministry, saying it was “the best callings but (generally) they are the worst trades in the world.” Instead, he made his living “trucking with the Indians.” Cotton preached at his pulpit at Boston’s Old North Church until seven weeks before he passed away. They both wrote books, especially Cotton, who wrote over four hundred. Alike and yet so different, the two men were thinkers and writers in America’s early religious history. Author William H. Benson compares and contrasts Roger Williams and Cotton Mather in this, the first of six volumes of The Parallel Lives of the Noble American Religious Thinkers vs. Believers. Additional volumes will include: Thomas Paine and George Whitefield, Ralph Waldo Emerson and Joseph Smith, William James and Mary Baker Eddy, Mark Twain and Billy Graham, and H. L. Mencken and Jim Bakker.




Power and the Pulpit in Puritan New England


Book Description

For years, scholars have attempted to understand the powerful hold that the sermon had upon the imagination of New England Puritans. In this book Emory Elliott puts forth a complex and striking thesis: that Puritan religious literature provided the myths and metaphors that helped the people to express their deepest doubts and fears, feelings created by their particular cultural situation and aroused by the crucial social events of seventeenth-century America. In his early chapters, the author defines the psychological needs of the second- and third-generation Puritans, arguing that these needs arose from the generational conflict between the founders and their children and from the methods of child rearing and religious education employed in Puritan New England. In the later chapters, he reveals how the ministers responded to the crisis in their society by reshaping theology and constructing in their sermons a religious language that helped to fulfill the most urgent psychological needs of the people. Originally published in 1975. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.




Varieties of Transcendental Experience


Book Description

This study traces the critique of Enlightenment modernism that began with Ralph Waldo Emerson and culminated in the thought of Charles Sanders Peirce and the mature Josiah Royce. Varieties of Transcendental Experience argues that these thinkers provide a constructive alternative to deconstructionist postmodernism that is compatible with the Christian faith.




The Lutheran


Book Description




The Oxford Encyclopedia of American Literature


Book Description

This set treats the whole of American literature, from the European discovery of America to the present, with entries in alphabetical order. Each of the 350 substantive essays is a major interpretive contribution. Well-known critics and scholars provide clear and vividly written essays thatreflect the latest scholarship on a given topic, as well as original thinking on the part of the critic. The Encyclopedia is available in print and as an e-reference text from Oxford's Digital Reference Shelf.At the core of the encyclopedia lie 250 essays on poets, playwrights, essayists, and novelists. The most prominent figures (such as Whitman, Melville, Faulkner, Frost, Morrison, and so forth) are treated at considerable length (10,000 words) by top-flight critics. Less well known figures arediscussed in essays ranging from 2,000 to 5,000 words. Each essay examines the life of the author in the context of his or her times, looking in detail at key works and describing the arc of the writer's career. These essays include an assessment of the writer's current reputation with abibliography of major works by the writer as well as a list of major critical and biographical works about the writer under discussion.A second key element of the project is the critical assessments of major American masterworks, such as Moby-Dick, Song of Myself, Walden, The Great Gatsby, The Waste Land, Their Eyes Were Watching God, Death of a Salesmanr, or Beloved. Each of these essays offers a close reading of the given work,placing that work in its historical context and offering a range of possibilities with regard to critical approach. These fifty essays (ranging from 2,000 to 5,000 words) are simply and clearly enough written that an intelligent high school student should easily understand them, but sophisticatedenough that a college student or general reader in a public library will find the essays both informative and stimulating.The final major element of this encyclopedia consists of fifty-odd essays on literary movements, periods, or themes, pulling together a broad range of information and making interesting connections. These essays treat many of the same authors already discussed, but in a different context; they alsogather into the fold authors who do not have an entire essay on their work (so that Zane Grey, for example, is discussed in an essay on Western literature but does not have an essay to himself). In this way, the project is truly "encyclopedic," in the conventional sense. These essays aim forcomprehensiveness without losing anything of the narrative force that makes them good reading in their own right.In a very real fashion, the literature of the American people reflects their deepest desires, aspirations, fears, and fantasies. The Oxford Encyclopedia of American Literature gathers a wide range of information that illumines the field itself and clarifies many of its particulars.




Reformed Reader


Book Description

This excellent resource presents short, meaningful selections from major Reformed theologians of Europe, the British Isles, and America during the classical period, 1519-1799. Arranged thematically according to major doctrines, it identifies significant theological points that illustrate both the distinctiveness and diversity of Reformed thought.