Book of South India


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South India Heritage


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What do you know about Carnatic music? South India`s dance styles? Handloom weavers of Andhra Pradesh? The Madras Sanskrit College? The art of Ivory carving? Temple murals? Who was Ramanuja? How have Christians contributed to art, literature and architecture in South India? What`s notable about Gangaikondacholapuram, Belur, or Islamic places of worship? What do we know irrigation practices in Ancient South India? The evolution of Malayalam literature? What is special about the cuisines of South India? These are some of the 500-odd topics on South India`s Heritage discussed in this book. It provides snapshots of the collective cultural experience of the people of South India, their heroes, their rivers, lakes and hills and forests, their temples, their music, dance and folklore. The book has a general section on South India`s Heritage, common to the four southern states. It is followed by three sections--political, socio-economic and cultural. The book covers South India`s Heritage till the end of the nineteenth century. The book is targeted specifically at Indian students from South India who go abroad for college education. It is meant to give them an idea of our heritage--kindle their interest in the subject, enable them to answer questions, serve as their heritage companion and guide. A product of painstaking research, the book reflects an earnest attempt to shed light on a complex, amorphous, many-faceted subject and give it form, shape and substance.







The Politics of Cultural Nationalism in South India


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In this book Processor Barnett analyzes a successful political movement in South India that used cultural nationalism as a positive force for change. By exploring the history of the Dravida Munnetra Kazhagam party, the author provides a new perspective on political identity. In so doing, she challenges the interpretation of cultural nationalism as a product of atavistic and primordial forces that poses an inherent threat to the integrity of territorially defined nation-states and thus to the progress of modernization. The founding of the DMK party in 1949, the author shows, was a turning point in the political history of Tamil Nadu, South India, because it ushered in the era of Tamil cultural nationalism. In the hands of the DMK, Tamil nationalism became an ideology of mass mobilization and thus shaped the articulation of political demands for a generation. The author analyzes the social, political, and economic factors that gave rise to cultural nationalism; the interplay between cultural nationalist leaders; and the role of cultural nationalism in a heterogeneous nation-state. Originally published in 1976. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.




Language, Emotion, and Politics in South India


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The charged emotional politics of language and identity in India













Cultural Landscapes of India


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Most people view cultural heritage sites as static places, frozen in time. In Cultural Landscapes in India, Amita Sinha subverts the idea of heritage as static and examines the ways that landscapes influence culture and that culture influences landscapes. The book centers around imagining, enacting, and reclaiming landscapes as subjects and settings of living cultural heritage. Drawing on case studies from different regions of India, Sinha offers new interpretations of links between land and culture using different ways of seeing—transcendental, romantic, and utilitarian. The idea of cultural landscape can be seen in ancient practices such as circumambulation and immersion in bodies of water that sustain engagement with natural elements. Pilgrim towns, medieval forts, religious sites, and contemporary memorial parks are sites of memory where myth and history converge. Engaging with these spaces allows us to reconstruct collective memory and reclaim not only historic landscapes, but ways of seeing, making, and remembering. Cultural Landscapes in India makes the case for reclaiming iconic landscapes and rethinking conventional approaches to conservation that take into consideration performative landscape as heritage.




South India


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