Daniel-François-Esprit Auber


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Daniel-François-Esprit Auber (1782-1871), the composer of La Muette de Portici (1828) and Fra Diavolo (1830), was once regarded as one of the great figures of music, a staple of the operatic repertoire in France, and indeed around the world. It is now almost impossible to understand the extent of his once universal fame, his influence on contemporary composers. His operas were in the theatre repertories of the world until the 1920s, and innumerable arrangements of them were published and sold everywhere. The ubiquity of his overtures—Masaniello, Fra Diavolo, The Bronze Horse, The Black Domino, The Crown Diamonds—once as popular as those of Rossini and Suppé, and the influence of his melodies and dance rhythms on piano and instrumental music, and on Romantic comic opera, was overwhelming. In his operas Auber avoided any excess in dramatic expression; all emotion and expressiveness, any vivid depiction of local milieu, were realized within his discreetly nuanced tones, always stamped with a Parisian elegance. His operas were loved in his native France until the years before the First World War, with Fra Diavolo and Le Domino noir last performed at the Opéra-Comique in 1909. Auber’s career was a record of this success and appreciation. His appointment to the Institute (1829) was followed by other prestigious posts: as Director of Concerts at Court (1839), director of the Paris Conservatoire (1842), Musical Director of the Imperial Chapel (1852), and Grand Officer of the Légion d’Honneur (1861). During his lifetime, six biographies appeared contemporaneously, with another six appearing posthumously in the period up to 1914. In the late nineteenth and early twentieth centuries, however, reactions to Wagner, Impressionism and the Neo-Classicism of the Ballet Russe resulted in a growing lack of interest in the ancient traditions of opéra-comique, with its charming plots, melodic directness and rhythmic élan. Boieldieu, Hérold, Adam and Auber were relegated to the dustbin of history. Only in Germany did the genre continue to flourish; Auber’s most enduring work is still performed there. His death in pitiful conditions during the Siege of Paris (1871), in the city he always loved, marked the end of an era. Auber now occupies a shadowy niche in the general consciousness as the name of the metro station nearest the Palais Garnier, and remains unknown and neglected (apart of course from Fra Diavolo), although his impact on the nineteenth-century operatic theatre was just as great as Rossini’s. The time has surely come for Auber’s life and work, especially in association with his life-long collaborator Eugène Scribe (1791-1861)—master dramatist and supreme librettist, a determining force in the history of opera—to be reassessed. Perhaps then the world will begin to hear more of Auber’s elegant gracious, life-affirming music, written to Scribe’s words. The aim of the present study is to offer an overview of the life and work of Auber by close examination of his forty operas, with consideration of origins, casting, plot, analysis of dramaturgy and musical style, and reception history. This is presented in the context of Auber's relationship to the dominant genres of early nineteenth century French culture, opéra comique and grand opéra. The three evolving periods of Auber's unique involvement with opéra comique are of principal concern. This analysis of the operas is made in the context of Auber's crucial working relationship with Scribe, who provided 38 of his libretti. Their cooperation is unique and of great importance on several literary, musical and cultural levels. The nature of their interaction and personal friendship is assessed by a translation of the extant correspondence between them, some 80 letters that have not appeared in English before. The presentation of each opera is illustrated by musical examples from all the scores, prints from the complete works of Scribe and other theatrical memorabilia. The study also contains bibliographies of Auber’s works and their contemporary arrangements, studies of Auber’s and Scribe’s life and work, their artistic and historical milieux, and a discography.




Fra Diavolo


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Opéra-Comique


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Opéra-comique, like grand opéra, a specifically French genre of opera, emerged from the political changes and intellectual discussion that played a recurrent role in determining the nature of artistic expression and production in Paris from the late 17th until the mid-18th centuries. Opéra-comique is distinguished by its use of spoken dialogue to link the arias and sung parts, and its more restrained use of recitatives. It emerged out of the popular entertainments, called opéras-comiques en vaudevilles, that were a feature of the theatres held at the seasonal Parisian fairs of St Germain and St Laurent, and of the Comédie-Italienne. The similarity of the entertainments provided by the Comédie-Italienne and the fairs resulted in their amalgamation on 3 February 1756, when they established a theatre for their joint productions, the Hôtel Bourgogne. Their type of entertainment, combining existing popular tunes with spoken sections, lent its generic name to this house, which, regardless of its changing venue, would become known as the Opéra-Comique. The genre of opéra-comique exercised a powerful popular appeal because of its unique fusion of fixed musical form with fluid improvised dialogue. The well-known airs of the day, invariably strophic, came to be the genre’s staple medium of artistic expression—the couplets. But opéra-comique was not necessarily comic or light in nature. Indeed, the most famous example, Bizet’s Carmen (1875), is a tragedy. The genre, with its unique mixture of comedy and drama, its captivating musical fluency, its handling of serious and Romantic themes—expertly crafted by its most famous librettist Augustin-Eugène Scribe (1791-1861)—became universally popular in the masterpieces of its heyday between 1820 and 1870: Adrien Boieldieu’s La Dame blanche (1825), Daniel-François-Esprit Auber’s Fra Diavolo (1830) and Le Domino noir (1837), Ferdinand Hérold’s Zampa (1831) and Le Pré aux clercs (1832), Fromental Halévy’s L’Éclair (1835) and Ambroise Thomas’s Mignon (1866). The history of the opéra-comique between 1762 and 1915 reflects the political and cultural life of France—from the last days of the ancien régime, through the tumult of the Revolution and Napoleonic era, the July Monarchy and Second Empire, to the shattering defeat of France by Prussia in 1870. After this, apart from isolated works (by Bizet, Delibes, Offenbach, Massenet), new works by the younger generation of musicians now tended to be French adaptations of the Wagnerian aesthetic and the record of success is very thin. Hardly any native French works in this imitative mode premiered at the Opéra-Comique between 1870 and 1915 have survived—apart from Debussy’s unique Pelléas et Mélisande (1902). This study serves as a sourcebook for this very French genre, with details of forgotten composers, their operas—performance dates, plot summaries, the singers who created them, the names of important numbers in the works (from libretti and scores that are either now to be found only in the Paris libraries, or are lost completely), often with contemporary observations about the reception of particular works, the effectiveness of their dramaturgy and music. It provides a resource for operatic culture and convention, from the late 18th to the early 20th centuries. The record of the fortunes of the Opéra-Comique provides a way into the changing culture and aesthetic values of an age.




Meyerbeer’s Les Huguenots


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On 29 February 1836, Les Huguenots, a grand opera by Giacomo Meyerbeer (1791–1864), with words by Eugène Scribe (1791–1861) and Émile Deschamps (1791–1871), was performed for the first time, at the Paris Opéra. It was to be one of the most successful productions ever staged at the Opéra, with 1,126 performances in Paris over the next hundred years, and, in the process, breaking all box office records. It became Meyerbeer’s most popular work, with thousands of stagings throughout the world. Les Huguenots is a huge exploration of faith, tolerance, hatred, extermination, love, loyalty, self-sacrifice and hope in despair. It is the first panel in a central diptych on the Reformation, at the heart of the wider tetralogy of Meyerbeer’s grand operas, where issues of power, religion and love are examined in a variety of modes. For five years after the sensational premiere of Robert le Diable, Meyerbeer worked on this gigantic drama, partly adapted by Scribe from Prosper Mérimée’s Chronique de Charles IX. Meyerbeer matches the text in drama, splendour and ceremony: it combines theatricalism with profound depths of feeling. Its gorgeous colouring, intense passion, consistency of dramatic treatment, and careful delineation of character secured for this work vast fame and influence. It was an epoch-making opera, an enduring monument to Meyerbeer’s fame. The music for this sombre tapestry of the Saint Bartholomew Massacre springs from the core of the vivid action, and creates a panoramic alternation of moods, that capture the tragedy of religious intolerance and personal anguish in one of the most fraught events in history, when some 30,000 French Protestants were murdered during 24 August 1574. Meyerbeer’s music rises to the occasion, and reaches sublime heights of music drama, especially in the fourth and fifth acts, with the Blessing of the Daggers (one of the most electric scenes in all opera), the more powerful Love Duet, and the Trio of Martyrdom in the last moments of the opera. Spectacle was incorporated in the plot, in Meyerbeer’s concern to conjure up the couleur locale of those heroic times. In spite of the overwhelming dramatic power and the instrumental riches of the score, the most significant aspect of the work came to be regarded as the supremacy of the seven principal vocal parts. Performances of Les Huguenots at the Metropolitan Opera in New York during the 1890s were among the most famous in operatic history.




Giacomo Meyerbeer


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Giacomo Meyerbeer was once one of the most famous of all opera composers, enjoying into the twentieth century the same universal admiration and performance as a composer like Puccini does today. Through a series of adverse factors, his reputation was seriously damaged with the resurgence of nationalism and the growing ant-Semitism in France and Germany at the end of the nineteenth century, the propagation of a Wagnerian operatic aesthetic, the decline of the bel canto vocal tradition, and the disfavour manifested towards the heroism of French grand opera. All these factors, and especially the ban on his music in Nazi Germany, meant that Meyerbeer’s reputation was seriously overshadowed in the years after the Second World War. During the 1960s and 1970s, a tentative interest began to manifest itself, and with the advent of the new millennium, a growing rediscovery of his operas has been apparent. Not least in this process has been the recovery of all the composer’s private papers and their scholarly editing. His life and work have been the subject of a growing number of informed studies which have enabled radical reassessment. This volume takes a fresh look at this process of rediscovery by considering the composer in terms of the primary sources (diaries and letters) now available for forming a more complete and detailed biography unclouded by prejudicial or uninformed opinions. The extraordinary nature of Meyerbeer’s Jewish background and the role of this family in Prussian emancipation are also considered. Most importantly, however, his life and works are presented in a critical chronology that is fundamentally based on his own private papers, with testimony (both positive and negative) from many contemporary sources. A detailed iconography is integral to this process, and helps to bring Meyerbeer's story and music more vividly to life.




The Crown Diamonds


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Operetta


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Operetta developed in the second half of the 19th century from the French opéra-comique and the more lighthearted German Singspiel. As the century progressed, the serious concerns of mainstream opera were sustained and intensified, leaving a gap between opéra-comique and vaudeville that necessitated a new type of stage work. Jacques Offenbach, son of a Cologne synagogue cantor, established himself in Paris with his series of opéras-bouffes. The popular success of this individual new form of entertainment light, humorous, satirical and also sentimental led to the emergence of operetta as a separate genre, an art form with its own special flavour and concerns, and no longer simply a "little opera". Attempts to emulate Offenbach's success in France and abroad generated other national schools of operetta and helped to establish the genre internationally, in Spain, in England, and especially in Austria Hungary. Here it inspired works by Franz von Suppé and Johann Strauss II (the Golden Age), and later Franz Lehár and Emmerich Kálmán (the Silver Age). Viennese operetta flourished conterminously with the Habsburg Empire and the mystique of Vienna, but, after the First World War, an artistically vibrant Berlin assumed this leading position (with Paul Lincke, Leon Jessel and Edouard Künnecke). As popular musical tastes diverged more and more during the interwar years, with the advent of new influences—like those of cabaret, the revue, jazz, modern dance music and the cinema, as well as changing social mores—the operetta genre took on new guises. This was especially manifested in the musical comedy of London's West End and New York's Broadway, with their imitators generating a success that opened a new golden age for the reinvented genre, especially after the Second World War. This source book presents an overview of the operetta genre in all its forms. The first volume provides an introduction, a representative chronology of the genre from 1840 to 2013, and a survey of the national schools of France and Austria-Hungary. The principal composers are considered in chronological sequence, with biographical material and a list of stage works, selected synopses and some commentary.




The Ballets of Ludwig Minkus


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The composer Ludwig Minkus represents one of music’s biggest mysteries. Who was he? Hardly anything is known about him, and yet he occupied an influential position in the theatres of the Imperial ballet in late nineteenth-century Russia. He has been recognised as a predecessor of Tchaikovsky, but as a musician is commonly held to have been so feeble as to be beneath contempt. Yet despite the scorn heaped on him, and his consequent obscurity, Minkus is far from being forgotten. Since the early 1960s his name has slowly begun to re-surface. Two works, Don Quixote (1869) and La Bayadère (1877), have been presented in their entirety for the first time to new audiences all over the world. The musical and dramatic power of both ballets has taken people by surprise. The stories have a very real human appeal, the choreography attracts the admiration of balletomanes, and the music, with its rhythm, verve, and beauty of melody, holds attention and engages the heart wherever it is heard. This introduction seeks to discover something more behind the blank façade of Minkus’s life and work. What do we actually know about him as a man and as an artist? Are we able to apprehend his oeuvre as a whole, and how much can we establish from the available material? What is the nature of the music he created for those few works that have survived the years, and that have come to the fore again recently to delight those who have ears to hear? This study includes iconography from the life and times of the composer, many musical examples from his works, and a comprehensive bibliography and discography.




The Ballets of Daniel-François-Esprit Auber


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Daniel-François-Esprit Auber (Caen 29 January 1782- Paris 12/13 May 1871) is primarily remembered as one of the great masters of opéra-comique, but also played a very important role in the development of Romantic ballet through the long danced interludes and divertissements in his grand operas La Muette de Portici, Le Dieu et la Bayadère, Gustave III, ou Le Bal masque, Le Lac des fées, L’Enfant prodigue, Zerline, and the opéra-ballet version of Le Cheval de bronze. Auber also adapted music of various of his operas to create the score of the full-length ballet Marco Spada; it is quite different from his own opera on the subject. Additionally, several choreographers have used Auber’s music for their ballets, among them Frederick Ashton (Les Rendezvous, 1937), Victor Gsovsky (Grand Pas Classique, 1949) and Lew Christensen (Divertissement d’Auber, 1959). La Muette de Portici (1828), choreographed by Jean-Pierre Aumer, is set against the Neapolitan uprising of 1647, and was performed 500 times in Paris alone between 1828 and 1880. The opera provides one of the few serious subjects the composer tackled, and one which critics found to have a persuasive dramatic content. An unusual aspect of the work is that the main character, a mute girl, is performed by a mime or a ballerina. The role of ballet in La Muette is important in setting the local scene, using dance episodes, whether courtly, and therefore Spanish—as in the guarucha and bolero in act 1, or popular, and therefore Neapolitan—as in the act 3 tarantella. Dance is also innate to the dramatic situation in the extended mime sequences for the mute heroine each with its own specially crafted music and character. The music responds to, and reflects, the vivid and imposing scenic effects (based on historical and pictorial research by the great stage designers and painters Cicéri and Daguerre). Le Dieu et la Bayadère (1830), set in India, was choreographed by Filippo Taglioni. Eugène Scribe, not only one of the most influential of opera librettists, but also a leading figure in the history of ballet, wrote the scenario for the danced part, which was fairly long and of artistic merit. In the ballet scenes of the opera, the choreographer, one of the most important exponents of dance in the Romantic period, was already experimenting with the ideas and style that were to characterize the creations of his prime, and of the Romantic ballet as a whole: an exotic fairy tale subject (often pseudo-Medieval or pastoral), and strange love affairs with supernatural beings, in the theatrical, musical and literary taste of the period. Above all, the Romantic ballet focused on the idealization of the ballerina, floating on the tips of her toes, a figure of ethereal lyricism. All the ballets by Filippo Taglioni were designed to display his daughter Marie’s luminous artistic personality. The heavily mime-oriented role of the bayadère Zoloé was one of Marie Taglioni’s createst triumphs. Gustave III (1833), based on the assassination of King Gustavus of Sweden in 1792, and also choreographed by Filippo Taglioni, was heavily influenced by the impact of the production of Robert le Diable, which saw a particular emphasis placed on sets and stage effects. The grand and historical nature of this opera is powerfully underscored by the two intercalated ballets. The first divertissement comes as early as act 1, and is in the nature of a grand historical pageant based on the life of Gustavus Vasa (1523-60), founder of the present Swedish state, before he gained the crown. There are two dances illustrating the prince’s leadership of the populace of Dalecarlia on the campaign to gain freedom from Denmark. The second divertissement is the legendary masked ball of the title at which the king was assassinated in 1792. The spectacle provided by the Opéra was sensational: the stage was illumined by 1600 candles in crystal chandeliers, and 300 dancers took part, all dressed in different costumes, and with 100 dancing the final galop. There are six numbers: three airs de danse (Allemande, Pas de folies, Menuet), two marches, and the famous final galop. Much time in Le Lac des fées, a tale of love between a human and a supernatural being, choreographed by Jean Coralli, is taken in elaborating the central depiction of popular festivity. Indeed, the requirements of grand-opéra are realized with an original twist in the big act 3 depiction of the Medieval Epiphany celebrations, with its attempt at recreating the variety of genre and mood. There is a detailed description of the procession through the streets of Cologne, organized by the Medieval guilds, each preceded by its own standard, with choruses. It unfolds in several movements:—the chorus of students “Vive la jeunesse”, the Fête des Rois with its Chant de Noël, the whole culminating in a big ballet sequence of four dances: 1) Valse des Étudiants, 2) Pas de Bacchus et Erigone, 3) Styrienne, and 4) Bacchanale. Scribe’s stage directions provide vivid details and combine historically informed spectacle, pantomime and dance into a single artistic conception. L’Enfant prodigue (1850), based on the Biblical parable of the Prodigal Son, was choreographed by Arthur Saint-Léon. A special aspect of the opera is the dance sequence in act 2—No.10 Scène, containing 5 Airs de ballet, as part of the celebrations of the sacred bull Apis. There are some further danced passages in the opening part of act 3, where the formal operatic elements of prayer, drinking song, bacchanal, and lullaby are integrated with singing and dancing into an artistic whole, once again with reference to the venerable French tradition of the opéra-ballet. Scribe’s scenarios show that the formal dances are either enmeshed in the unfolding of the drama (act 2), or use dance an integral element in the thematic ramifications of the plotline (in act 3). Zerline, ou La Corbeille d’oranges (1851) was choreographed by Joseph Mazilier. Act 3 is dominated by the great princely festivities featuring eight dance movements (No. 15 Airs de Ballet and No. 16 Choeur (Valse), a pallid reminiscence of the great Masked Ball of Gustave in 1832. Auber reused much of the ballet music from act 3 of Le Lac des fées in this elaborate semi-allegorical masque that employs a variety of forms and fuses various types of danced entertainment, from classical pas de deux and formal ball through national dance, vaudeville and children’s routines to carnival. Marco Spada, ou La Fille du bandit (1857) was choreographed by Joseph Mazilier. Scribe’s libretto for the opéra-comique Marco Spada which had been produced at the Opéra-Comique in December 1852 with Auber’s music, met the fundamental requirement of having two important female characters, and provided Scribe with the right opportunity to adapt his story to a scenario for dancing. So the opéra-comique was transformed into a ballet—Auber’s only full length one. The music was not an adaptation of the opera, but rather a composite score made up of the most striking numbers from several of Auber’s works: Le Concert à la cour, Fiorella, La Fiancée, Fra Diavolo, Le Lac des fées, L’Ambassadrice, Les Diamants de la couronne, La Barcarolle, Zerline and L’Enfant prodigue. The original scenario required elaborate décor and stage machinery, which was a factor in this later revival of the work at the Académie de musique on 21 September1857. In 1857 Auber reworked the score of the opéra-comique Le Cheval de bronze as an opéra-ballet in four acts, adding recitatives, and extra ballet and ensemble numbers. The choreography was by Lucien Petipa. The divertissements consisted of 1) a seven-movement Pas de quatre in act 1 2) a four-movement Danse in act 3 3) and five-movement Pas de deux in act 4. This version of the opera has never been published. The 20th century saw Auber’s music used for three significant ballet arrangements. Les Rendezvous is an abstract ballet created in 1933 with choreography by Frederick Ashton, the first major ballet created by Ashton for the Vic Wells company. It was first performed on Tuesday, December 5th, 1933, by the Vic Wells Ballet at Sadler's Wells Theatre. Premiered in Paris in the year 1949, Grand Pas Classique by Russian choreographer and ballet master Victor Gsovsky (1902 74) is a homage to classical dance. Based on musical extracts from the three-act ballet Marco Spada (1857), published by the composer as an offshoot of his opera by the same name, this pas de deux is a masterpiece of exquisite virtuosity. Divertissement d'Auber is set to excerpts from Auber's four most famous and dazzling operatic overtures. It is quicksilver, joyous music that inspired Lew Christensen's most brilliant and effervescent choreographic style. The work showcases the technique of classical ballet at its peak, with the form and movement of the choreography running the gamut of the dancer's virtuoso vocabulary. Divertissement d'Auber is a staple of Christensen’s canon.