Campesino a Campesino


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Campesino a Campesino tells the inspiring story of a true grassroots movement: poor peasant farmers teaching one another how to protect their environment while still earning a living. The first book in English about the farmer-led sustainable agriculture movement in Latin America, Campesino a Campesino includes lots of first-person stories and commentary from the farmer-teachers, mixing personal accounts with detailed analysis of the political, socioeconomic, and ecological factors that galvanized the movement. Campesino farmer leading a farmer to farmer training session in Mexico by Eric Holt-GimenezMany years ago, author Eric Holt-Gim�nez was a volunteer trying to teach sustainable agriculture techniques in the dusty highlands of central Mexico, with little success. Near the end of his tenure, he invited a group of visiting Guatemalan farmers to teach a course in his village. What he saw was like nothing he had known. The Guatemalans used parables, stories, and humor to present agricultural improvement to their Mexican compadres as a logical outcome of clear thinking and compassion; love of farming, of family, of nature, and of community. Rather than try to convince the Mexicans of their innovations, they insisted they experiment new things on a small scale first to see how well they worked. And they saw themselves as students, respecting the Mexicans' deep, lifelong knowledge of their own particular land and climate. All they asked in return was that the Mexicans turn around and share their new knowledge with others--which they did. CAC campo3_photo by Food FirstThis exchange was typical of a grassroots movement called Campesino a Campesino, or Farmer to Farmer, which has grown up in southern Mexico and war-torn Central America over the last three decades. In the book Campesino a Campesino, Holt-Gim�nez writes the first history of the movement, describing the social, political, economic, and environmental circumstances that shape it. The voices and stories of dozens of farmers in the movement are captured, bringing to vivid life this hopeful story of peasant farmers helping one another to farm sustainably, protecting their land, their environment, and their families' future.





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Puerto Ricans in the Empire


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Most studies of Puerto Rico’s relations with the United States have focused on the sugar industry, recounting a tale of victimization and imperial abuse driven by the interests of U.S. sugar companies. But inPuerto Ricans in the Empire, Teresita A. Levy looks at a different agricultural sector, tobacco growing, and tells a story in which Puerto Ricans challenged U.S. officials and fought successfully for legislation that benefited the island. Levy describes how small-scale, politically involved, independent landowners grew most of the tobacco in Puerto Rico. She shows how, to gain access to political power, tobacco farmers joined local agricultural leagues and the leading farmers’ association, the Asociación de Agricultores Puertorriqueños (AAP). Through their affiliation with the AAP, they successfully lobbied U.S. administrators in San Juan and Washington, participated in government-sponsored agricultural programs, solicited agricultural credit from governmental sources, and sought scientific education in a variety of public programs, all to boost their share of the tobacco-leaf market in the United States. By their own efforts, Levy argues, Puerto Ricans demanded and won inclusion in the empire, in terms that were defined not only by the colonial power, but also by the colonized. The relationship between Puerto Rico and the United States was undoubtedly colonial in nature, but, as Puerto Ricans in the Empire shows, it was not unilateral. It was a dynamic, elastic, and ever-changing interaction, where Puerto Ricans actively participated in the economic and political processes of a negotiated empire.




In Review


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Manual de Agricultura 1868


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Sacroeconomía


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Sacroeconomía analiza la historia del dinero desde las antiguas economías del obsequio hasta el capitalismo moderno, revelando hasta qué punto el sistema monetario ha contribuido a la alienación, la competencia y la escasez, ha destruido el sentimiento de comunidad y ha obligado al crecimiento ilimitado. Estas tendencias han llegado a su extremo hoy en día. Sin embargo, tras su derrumbe podríamos hallar una gran oportunidad para acometer la transición hacia un modo de ser más interconectado, ecológico y sostenible. Este libro trata de la transformación que deberá experimentar —y que ya experimenta— el sistema monetario para encarnar dicha transición. Sacroeconomía ofrece una síntesis amplia que integra teoría, políticas y prácticas, y examina conceptos vanguardistas de la Nueva Economía, entre ellos la moneda de interés negativo, la moneda local, la economía basada en los recursos, las economías del obsequio y la restauración del procomún. El autor, Charles Eisenstein, sopesa también las dimensiones personales de esta transición, dirigiéndose a quienes aspiran a un “modo de subsistencia correcto” y a vivir en consonancia con sus ideales en un mundo aparentemente gobernado por el dinero. Recurriendo a una larga tradición de pensamiento económico convencional y no convencional, Sacroeconomía presenta una visión original a la vez que sensata, radical a la vez que moderada; una visión de creciente relevancia ante la crisis, cada vez más profunda, de nuestra civilización.




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Spent Cartridges of Revolution


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What happens to a revolutionary town after the revolution? This apparently simple question frames Spent Cartridges of Revolution, an anthropological history of Namiquipa, Chihuahua, Mexico. Officially, the revolution of 1910-20 restored control over land and local politics to the peasantry. But Namiquipan peasants, who fought alongside Pancho Villa, have seen little progress and consider themselves mere "spent cartridges" of a struggle that benefited other classes. Daniel Nugent's approach combines an emphasis on peasants' own perceptions of Mexican society after the revolution with an analysis of the organization and formation of state power. He shows that popular discontent in Chihuahua is motivated not only by immediate economic crises but by two centuries of struggle between the people of Northern Mexico and the government.