England Before and After Wesley: The Evangelical Revival and Social Reform


Book Description

"John Wesley and Karl Marx, unmistakably, are the two most influential characters of all modern history." So argues J. Wesley Bready in this classic statement on the social significance of the original evangelical movement in Great Britain. In the eighteenth and nineteenth centuries, at least, evangelical religion-as found in the life and teaching of John Wesley-had profound consequences that were anything but an opiate of the people (contra the teachings of Karl Marx). Instead, "vital religion" proved itself to be powerfully transformative, not only in the personal lives of its converts, but also in the deepest fibre of their social and political lives. J. Wesley Bready's careful documentation of the profound social and political influence of John Wesley's preaching and teaching will, for many readers today, prove to be a convincing demonstration of the transformative power of the gospel of Jesus Christ. The power and scope of this evangelical Christian influence was extraordinary: from education to health care; from the needs of the poor and orphans, to prison reform and the founding of democratic institutions; from the promotion of good reading to an end to cruelty to animals (and founding of the RSPCA). All of these, and more, are the hallmarks and outward manifestations of a vital Christian faith. Nothing could illustrate more convincingly that "faith without works is dead" and, contrary to Marx, that the gospel of Jesus Christ more typically serves as a sharp awakening rather than an opiate of the people. Rev. Dr. J. Wesley Bready (1887-1953) was a Canadian-born scholar and author of numerous books, including Wesley and Democracy (1939), Lord Shaftesbury (1900), This Freedom-Whence? (1942), and Faith and Freedom: The Roots of Democracy (1946). He held degrees from Queen's University, University of Toronto, Columbia University, and University of London.










England


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The Evangelical Revival


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The word-wide impact of evangelicalism has long been recognized as a vital force. Providing both a clear and accessible guide to the recent literature, this introduction examines the revival in the British Isles during the 18th and 19th-century within a broadly international context. By investigating the nature of the revival and emphasizing its link with popular culture, this analysis explores the centrality of religion in this period. Posing questions such a "how far was the revival a threat to order?" And "what was its influence on society?" This work provides an introduction to the topic for all A-level and undergraduate students of 18th and 19th-century British history.




Wesley and the Anglicans


Book Description

Why did the Wesleyan Methodists and the Anglican evangelicals divide during the middle of the eighteenth century? Many say it was based narrowly on theological matters. Ryan Nicholas Danker suggests that politics was a major factor driving them apart. Rich in detail, this study offers deep insight into a critical juncture in evangelicalism and early Methodism.




Wesley's Legacy to the World


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Wesley and the Wesleyans


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Wesley and the Wesleyans challenges the cherished myth that at the moment when the Enlightenment and the Industrial Revolution were threatening the soul of eighteenth-century England, an evangelical revival - led by the Wesleys - saved it. It will interest anyone concerned with the history of Methodism and the Church of England, the Evangelical tradition, and eighteenth-century religious thought and experience. The book starts from the assumption that there was no large-scale religious revival during the eighteenth century. Instead, the role of what is called 'primary religion' - the normal human search for ways of drawing supernatural power into the private life of the individual - is analysed in terms of the emergence of the Wesleyan societies from the Church of England. The Wesleys' achievements are reassessed; there is fresh, unsentimental description of the role of women in the movement, and an unexpectedly sympathetic picture emerges of Hanoverian Anglicanism.




After Wesley


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