Ethical Politics and Modern Society


Book Description

Ethical Politics and Modern Society introduces and critically examines British idealist philosopher, Thomas Hill Green, his practical philosophy, and its reception in China between the late nineteenth century and the early twentieth century. As a response to the modernity issue in Great Britain, Green's philosophy, in particular his ethical politics, anticipated a practical solution to the individual alienation issue in modern society. Witnessing the resemblance between Green’s ethical politics and classical Chinese ethical and political thought, some Chinese scholars became inclined to take Green’s thought as an intellectual approach to assimilate Western modernity. While Green and the Chinese scholars both intended to articulate an ethical conception of modern politics in response to the issue of modernity, their results were very different. In this book, James Jia-Hau Liu analyses why modern Chinese scholars introduced Green’s philosophy to China and why the studies of Green’s philosophy in China have since faded away. Modern Chinese scholars, such as Gao Yi-Han, Chin Yueh-Lin, Tang Jun-Yi, Chang Fo-Chuan, and Yin Hai-Guang, are explored in greater detail. The contradictory standings towards modernity between Green and Chinese scholars illustrate how to understand the difference forms of modernity that can be embodied therein. Ethical Politics and Modern Society is a valuable resource to scholars of political philosophy, political theory, history of social and political thought, British idealism, and the work of Thomas Hill Green.




Morality, Governance, and Social Institutions


Book Description

This book reflects on the research and career of political theorist Russell Hardin from scholars of Political Science, Philosophy, Sociology, Economics, and Law, among other disciplines. Contributions address core issues of political theory as perceived by Hardin, starting with his insistence that many of the basic institutions of modern society and their formative historical beginnings can be understood as proceeding primarily from the self-interested motives of the participants. Many of the contributions in this volume struggle with the constraints imposed on political theorizing by the idea of self-interested agents, or homo economicus. Some reject the idea as empirically unfounded. Others try to show that homo economicus is even more versatile than Hardin depicts. And yet others accept the constraints and work within them. But all pay tribute to the lasting intellectual contribution of Russell Hardin and the challenge he poses. The book should appeal to scholars and students interested in collective action, public choice and democracy, moral reasoning and its limits, constitutionalism, liberalism, conventions and coordination, trust, identity politics, social epistemology, and methods in politics philosophy.




Human Society in Ethics and Politics


Book Description

First published in 1954, Human Society in Ethics and Politics is Bertrand Russell’s last full account of his ethical and political positions relating to both politics and religion. Ethics, he argues, are necessary to man because of the conflict between intelligence and impulse – if one were without the other, there would be no place for ethics. Man’s impulses and desires are equally social and solitary. Politics and ethics are the means by which we as a society and as individuals become socially purposeful and moral codes inculcate our rules of action.




Order Ethics or Moral Surplus


Book Description

Christoph Luetge takes on a fundamental problem of contemporary political philosophy and ethics. He questions the often implicit assumption of many contemporary political philosophers according to which a society needs its citizens to adopt some shared basic qualities, views or capabilities (here termed a moral surplus). Luetge examines the respective theories of, among others, Habermas, Rawls, Gauthier, Buchanan, and Binmore with a focus on their respective moral surpluses. He finds that each moral surplus is either not necessary for the stability of societies or cannot remain stable when faced with opposing incentives. Binmore’s idea of empathy is the only one that is, at least partly, not confronted with this dilemma. Luetge provides an alternative view termed order ethics, which weakens the necessary assumptions for modern societies and basically only relies on mutual advantages as the fundamental basis of society.




The Ethics of Citizenship in the 21st Century


Book Description

This collection of essays offers thoughtful discussions of major challenges confronting the theory and practice of citizenship in a globalized, socially fragmented, and multicultural world. The traditional concept of citizenship as a shared ethnic, religious, and/or cultural identity has limited relevance in a multicultural world, and even the connection between citizenship and national belonging has been put in jeopardy by increasing levels of international migration and mobility, not to mention the pervasive influence of a global economy and mass media, whose symbols and values cut across national boundaries. Issues addressed include the ethical and practical value of patriotism in a globalized world, the standing of conscience claims in a morally diverse society, the problem of citizen complicity in national and global injustice, and the prospects for a principled acceptance by practising Muslims of a liberal constitutional order. In spite of the impressive diversity of philosophical traditions represented in this collection, including liberalism, pragmatism, Confucianism, Platonism, Thomism, and Islam, all of the volume’s contributors would agree that the crisis of modern citizenship is a crisis of the ethical values that give shape, form, and meaning to modern social life. This is one of the few edited volumes of its kind to combine penetrating ethical discussion with an impressive breadth of philosophical traditions and approaches. Chapters “What is the use of an Ethical Theory of Citizenship?” and “An Ethical Defense of Citizenship” are available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.




The Founding Act of Modern Ethical Life


Book Description

It is well known that Hegel conceives of history as the gradual process of rational thought and of forms of political life. But he is usually thought to place himself at the end of this process. This book argues that an essential part of Hegel's historical-political thinking has escaped the notice of its interpreters.




Administration, Ethics and Democracy


Book Description

This title was first published in 2000: Administration, Ethics and Democracy is concerned with the disciplines of philosophy, political science and sociology. Øjvind Larsen's book provides a deeper analysis of the relations between administration, ethics and democracy. In modern society, it is no longer sufficient to be the obedient administrator Max Weber speaks about. The time is ripe to re-evaluate the overriding responsibilities of the administration. Today, responsible administration demands an independent position to be taken. Øjvind Larsen views the administration from the continuous complex demands it is required to meet and proposes that the professional role is not exempt from personal responsibility or position. Therefore it is crucial that the administrator has freedom of expression and the opportunity to discuss his problems with others. Ethics are a common concern and also a political problem in democratic society. This is why there is a close connection between administration, ethics and democracy.




Moral Man and Immoral Society


Book Description

One of the theological classics of the twentieth century, Niebuhr's Moral Man and Immoral Society argues that using moral persuasion and shaming to affect the behavior of such collectives as corporations and nation states is fruitless, as these groups will inevitably seek to promote only their self-interest. He calls for a realistic assessment of group behavior and enumerates how individual morality can mitigate social immorality. This edition includes a foreword by Cornel West that explores the continued interest in Niebuhr’s thought and its contemporary relevance.




Rethinking Rights and Responsibilities


Book Description

As members of various and often conflicting communities, how do we reconcile what we have come to understand as our human rights with our responsibilities toward one another? With the bright thread of individualism woven through the American psyche, where can our sense of duty toward others be found? What has happened to our love—even our concern—for our neighbor? In this revised edition of his magisterial exploration of these critical questions, renowned ethicist Arthur Dyck revisits and profoundly hones his call for the moral bonds of community. In all areas of contemporary life, be it in business, politics, health care, religion—and even in family relationships—the "right" of individuals to consider themselves first has taken precedence over our responsibilities toward others. Dyck contends that we must recast the language of rights to take into account our once natural obligations to all the communities of which we are a part. Rethinking Rights and Responsibilities, at the nexus of ethics, political theory, public policy, and law, traces how the peculiarly American formulations of the rights of the individual have assaulted our connections with, and responsibilities for, those around us. Dyck critically examines contemporary society and the relationship between responsibilities and rights, particularly as they are expressed in medicine and health care, to maintain that while indeed rights and responsibilities form the moral bonds of community, we must begin with the rudimentary task of taking better care of one another.




Ethics and International Politics


Book Description

In this important new work, Bonanate argues that a moral theory of international life is possible. He challenges the realist argument that relations between states are essentially amoral and governed exclusively by considerations of power and self-interest. Bonanate shows that the interconnectedness of modern societies and economies has led to the development of an international community with its own institutions and code of behaviour. He suggests that the main problem facing an international ethic is that of finding a consensus between the plurality of moral concepts employed by different states to legitimize their actions. States must recognize, Bonanate argues, that their fundamental duty to show all human beings equal concern and respect involves an obligation to secure not just the rights of their own citizens, but the rights of all the people in the world as well. Ethics and International Politics is an accessible but sophisticated study of the nature of moral judgement in international relations. It will be welcomed by students and researchers in politics, political theory, international relations and peace studies.