L'irréligion de L'avenir


Book Description







Bibliographia Cartesiana


Book Description

This book offers a new type of working tool for Cartesian studies. It presents the literature of the last 160 years in alphabetical order (Part Two), combined with a systematic analytical survey (Part One) and a detailed topical index to the whole (Part Three). This organization makes it possible to turn bibliogra phy from a repository of references into a workshop of research. The system atic survey of Part One and the topical index of Part Three, together, offer a mise au point of Descartes studies over their full historical and topical range. The results have often been surprising and illuminating to the author, and if his experience is any guide, the reader, too, will begin to wonder about certain seemingly well-settled points, or marvel at the Protean shapes which our elusive philosopher assumes when mighty commentators force him to reveal his true nature. A work which has been in the making for fifteen years must show the traces of expansion in scope, and changes in evaluation. Bibliographia cartesiana amends my Descartes chapter in A Critical Bibliography of French Literature, v. 3, 1961 (see no. I9a), and supersedes an earlier version of Parts One and Two, published in 1959 under the main title Descartes and his Philosophy, v. 1 (set: no. I8a). Part I (Introduction to Descartes Studies) divides the field into eleven broad areas.




Knowledge and Religious Authority in the Pseudo-Clementines


Book Description

The Pseudo-Clementines are best known for preserving early Jewish Christian traditions, but have not been appreciated as a resource for understanding the struggles over identity and orthodoxy among fourth-century Christians, Jews, and pagans. Using the work of sociologist Pierre Bourdieu, Nicole Kelley analyzes the rhetorical strategies employed by the Recognitions . These strategies discredit the knowledge of philosophers and astrologers, and establish Peter and Clement as the exclusive stewards of prophetic knowledge, which has been handed down to them by Jesus. This analysis reveals that the Pseudo-Clementine Recognitions is not a jumbled collection of earlier source materials, as previous interpreters have thought, but a coherent narrative concerned primarily with epistemological issues. The author understands the Recognitions as a reflection of complex rivalries between several types of Christian and non-Christian groups such as that found in fourth-century Antioch or Edessa.










The SBL Handbook of Style


Book Description

The definitive source for how to write and publish in the field of biblical studies The long-awaited second edition of the essential style manual for writing and publishing in biblical studies and related fields includes key style changes, updated and expanded abbreviation and spelling-sample lists, a list of archaeological site names, material on qur’anic sources, detailed information on citing electronic sources, and expanded guidelines for the transliteration and transcription of seventeen ancient languages. Features: Expanded lists of abbreviations for use in ancient Near Eastern, biblical, and early Christian studies Information for transliterating seventeen ancient languages Exhaustive examples for citing print and electronic sources




The History and Power of Writing


Book Description

Continuing on to the electronic revolution, Martin's account takes in the changes wrought on writing by computers and electronic systems of storage and communication, and offers surprising insights into the influence these new technologies have had on children born into the computer age. The power of writing to influence and dominate is, indeed, a central theme in this history, as Martin explores the processes by which the written word has gradually imposed its logic on society over four thousand years. The summation of decades of study by one of the world's great scholars on the subject, this fascinating account of writing explains much about the world we inhabit, where we uneasily confer, accept, and resist the power of the written word.