Eulogy on the Life, Character and Public Services of the Hon. John C. Calhoun, Pronounced by Appoint


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Eulogy on the Life, Character and Public Services of the Hon. John C. Calhoun: Pronounced by Appointment Before the Citizens of Cheraw and Its Vicinit


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Excerpt from Eulogy on the Life, Character and Public Services of the Hon. John C. Calhoun: Pronounced by Appointment Before the Citizens of Cheraw and Its Vicinity, on Wednesday, April 24, 1850 Fellow citizens There are few that die who do not leave some behind to mourn. Natural affection, usefulness, dependence, or some other of the cords that bind the heart of man to man, are broken. We are not long in this world before we suffer, or learn to sympathise with those who weep under this kind of bereavement. Beside this, there are public demonstrations of respect usual, when men die high in station, and where the tribute is often rather to the office, than to the character of the dead. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




Gospel of Disunion


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The centrality of religion in the life of the Old South, the strongly religious nature of the sectional controversy over slavery, and the close affinity between religion and antebellum American nationalism all point toward the need to explore the role of religion in the development of southern sectionalism. In Gospel of Disunion Mitchell Snay examines the various ways in which religion adapted to and influenced the development of a distinctive southern culture and politics before the Civil War, adding depth and form to the movement that culminated in secession. From the abolitionist crisis of 1835 through the formation of the Confederacy in 1861, Snay shows how religion worked as an active agent in translating the sectional conflict into a struggle of the highest moral significance. At the same time, the slavery controversy sectionalized southern religion, creating separate institutions and driving theology further toward orthodoxy. By establishing a biblical sanction for slavery, developing a slaveholding ethic for Christian masters, and demonstrating the viability of separation from the North through the denominational schisms of the 1830s and 1840s, religion reinforced central elements in southern political culture and contributed to a moral consensus that made secession possible.