The Evil Eye, Thanatology, and Other Essays


Book Description

The Evil Eye, Thanatology, and Other Essays by Roswell Park: Engage in a collection of thought-provoking essays by Roswell Park, a prominent American surgeon and medical researcher. The book explores topics ranging from the concept of the "evil eye" in different cultures to the study of death and dying (thanatology). With a combination of scientific insights and cultural analysis, "The Evil Eye, Thanatology, and Other Essays" offers readers a diverse and intellectually stimulating reading experience. Key Aspects of the Book "The Evil Eye, Thanatology, and Other Essays": Cultural Studies: The essays delve into various cultural beliefs and practices, shedding light on the diverse ways in which societies interpret death and supernatural phenomena. Scientific Inquiry: Park's medical background informs his analysis, providing a unique perspective on the topics of death and the human experience. Multidisciplinary Approach: The book combines elements of anthropology, medicine, and cultural studies to present a comprehensive exploration of its themes. Roswell Park was an American surgeon, pathologist, and professor who made significant contributions to the field of medicine. Born in 1852, Park's expertise spanned various medical disciplines, and his research had a lasting impact on cancer studies and surgical procedures. "The Evil Eye, Thanatology, and Other Essays" showcases Park's intellectual curiosity and multidisciplinary approach to understanding complex human phenomena.




Beware the Evil Eye, 4-Volume Set


Book Description

In the Sermon on the Mount, Jesus of Nazareth makes reference to one of the oldest beliefs in the ancient world—the malignity of an Evil Eye. The Holy Scriptures in their original languages contain no less than twenty-four references to the Evil Eye, although this is obscured by most modern Bible translations. John H. Elliott’s Beware the Evil Eye describes this belief and associated practices, its history, its voluminous appearances in ancient cultures, and the extensive research devoted to it over the centuries in order to unravel this enigma for readers who have never heard of the Evil Eye and its presence in the Bible. The four volumes cover the ancient world from Sumer to the Middle Ages.




Interpreting Folklore


Book Description

" . . . Dundes has produced a work which will be useful to both students and teachers who wish to broaden their understanding of modern folklore." —Center for Southern Folklore Magazine "It is impossible ever to remain unimpressed with [Dundes'] excursuses, however much one may be in disagreement (or not) with his conclusions." —Forum for Modern Language Studies Often controversial, Alan Dundes's scholarship is always provocative, perceptive, and intelligent. His concern here is to assess the material folklorists have so painstakingly amassed and classified, to interpret folklore, and to use folklore to increase our understanding of human nature and culture.




Beware the Evil Eye Volume 3


Book Description

The Evil Eye is mentioned repeatedly throughout the Old Testament, Israel's parabiblical writings, and New Testament, with a variety of terms and expressions. The Old Testament (Greek Septuagint) contains no less than fourteen text segments involving some twenty explicit references to the Evil Eye (Deut 15:9; 28:54, 56; Prov 23:6; 28:22; Tob 4:7, 16; Sir 14:3, 6, 8, 9, 10; 18:18; 31:13; 37:11; Wis 4:12; 4 Macc 1:26; 2:15; Ep Jer 69/70). At least three further texts are also likely implied references to an Evil Eye (1 Sam 2:29, 32; 18:9), with some other texts as more distant possibilities. The Evil Eye is mentioned also in the Old Testament Pseudepigrapha, the Dead Sea Scrolls, and the writings of Philo and Josephus--all of which are discussed in the following pages. Evil Eye belief and practice continued in the early Jesus movement. Jesus mentions the Evil Eye on more than one occasion (Matt 6:22-23; Luke 11:33-36; Mark 7:22). Paul makes explicit and implicit mention of the Evil Eye in his letter to the Galatians (3:1; 4:12-20). Possible implicit references to the Evil Eye are also examined. Both the common and the distinctive features of biblical Evil Eye belief are identified, along with its operation on multiple levels (biological/physiological, psychological, economic, social, and moral) and its serving a variety of purposes. The numerous references to the Evil Eye in Israel's rabbinic writings and those of postbiblical Christianity (second-sixth centuries CE), together with the material evidence from this period, are examined in volume 4.




The Evil Eye


Book Description

The evil eye--the power to inflict illness, damage to property, or even death simply by gazing at or praising someone--is among the most pervasive and powerful folk beliefs in the Indo-European and Semitic world. It is also one of the oldest, judging from its appearance in the Bible and in Sumerian texts five thousand years old. Remnants of the superstition persist today when we drink toasts, tip waiters, and bless sneezers. To avert the evil eye, Muslim women wear veils, baseball players avoid mentioning a no-hitter in progress, and traditional Jews say their business or health is "not bad" (rather than "good"). Though by no means universal, the evil eye continues to be a major factor in the behavior of millions of people living in the Mediterranean and Arab countries, as well as among immigrants to the Americas. This widespread superstition has attracted the attention of many scholars, and the twenty-one essays gathered in this book represent research from diverse perspectives: anthropology, classics, folklore studies, ophthalmology, psychiatry, psychoanalysis, sociology, and religious studies. Some essays are fascinating reports of beliefs about the evil eye, from India and Iran to Scotland and Slovak-American communities; others analyze the origin, function, and cultural significance of this folk belief from ancient times to the present day. Editor Alan Dundes concludes the volume by proffering a comprehensive theoretical explanation of the evil eye. Anyone who has ever knocked on wood to ward off misfortune will enjoy this generous sampling of evil eye scholarship, and may never see the world through the same eyes again.




Folk Traditions of the Arab World


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The Keys of Power


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This book, first published in 1932, demonstrates how the control of certain ‘-isms’ has for long moulded the interpretation of Indian belief and ritual by Western writers particularly. In every chapter there is some new coordination, often iconoclastic of then-accepted theory, whilst the new wealth of customs carefully recorded is astonishing. Long disputed problems such as that of the Maratha ‘devak’, or that of the ceremonial sowing of seedlings known to Western scholars as the ‘gardens of Adonis’, have at last been settled through careful research.




Twilight


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Book Bulletin


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