Faer Sorrow


Book Description

Three distinct races of Faer had colonized nearly every corner of Lamerion in the millennia that they had lived in peace with the other forms of life that thrived on the land. The most common race of Faer were the Atilles Faer who were characterized by two broad triangular wings and who lived in all corners of Lamerion. The wingless Satran Faer were both smaller and less numerous than the Atilles Faer and had settled primarily in the south in small farming villages with Faer of their own kind. The tallest and the rarest race of Faer, a race known as Feenin and identified by four long elliptical wings, had once been found throughout much of Lamerion yet now they dwell in small numbers in only a few villages with the Atilles and Satran Faer. The spreading of Goblins and Trolls and Thyride had forced many Faer and animals to leave their homes and seek safety elsewhere. Forests and lakes became devoid of all animals. Some villages saw the slaughter of all inhabitants while other settlements were simply abandoned. Lives were ended too soon as evil and darkness spread across the land. The six Goddesses that nurtured Lamerion grieved even as They tried to aid the beings that They cherished. The Goddesses brought together representatives from all three races of Faer and guided them as they fought to bring the Faer of Lamerion together to fight their enemies and to win back the land. Victory and tragedy and love and sorrow followed the chosen group as they traveled across Lamerion at the behest of the Goddesses. They touched all whom they met for their love and dedication toward one another, regardless of race, had not been seen or experienced for many generations. From them other Faer learned to see strength and substance in those around them and began to follow the example set before them by the family that loved beyond the bounds of race




The Summa Theologica: Complete Edition


Book Description

THE SUMMA THEOLOGICA: COMPLETE EDITION SAINT THOMAS AQUINAS — A Classic in Western Philosophy and the Catholic Church — Complete and Unabridged, contains the Complete Text and Supplements — Three Parts, 38 Tracts, 631 Questions, 3,000 Articles, 10,000 Objections and Answers — Over 2.5 Million words — Includes an Active Index and multiple Table of Contents to every Part, Question and Article — Includes Layered NCX Navigation — Includes Illustrations by Gustave Dore The Summa Theologica, or 'Summary of Theology' was written from 1265 to 1274. It is the greatest achievement of Saint Thomas Aquinas and one of the most influential works of Western literature and Philosophy. His influence on Western thought is considerable, and much of modern Philosophy was conceived as a reaction against, or as an agreement with, his ideas, particularly in the areas of Ethics, Natural Law, Metaphysics, and Political Theory. It is intended as a manual for beginners in Theology and a Compendium of all of the main Theological teachings of the Roman Catholic Church. It presents the reasoning for almost all points of Christian Theology in the West. The book is famous, among other things, for its five arguments for the existence of God, the Quinque viae. The Summa Theologica's topics follow a cycle: The Existence of God; Creation, Man; Man's Purpose; Christ; The Sacraments; and back to God. The first part is on God. In it, he gives five proofs for God’s existence as well as an explication of His attributes. He argues for the actuality and incorporeality of God as the unmoved mover and describes how God moves through His thinking and willing. The second part is on Ethics. Thomas argues for a variation of the Aristotelian Virtue Ethics. However, unlike Aristotle, he argues for a connection between the virtuous man and God by explaining how the virtuous act is one towards the blessedness of the Beatific Vision (beata visio). The last part of the Summa is on Christ and was unfinished when Thomas died. In it, he shows how Christ not only offers salvation, but represents and protects humanity on Earth and in Heaven. This part also briefly discusses the sacraments and eschatology. The Summa remains the most influential of Thomas’s works. Saint Thomas Aquinas was a Dominican Priest, born near Aquino, Sicily in 1225. He was an immensely influential Philosopher and Theologian in the tradition of Scholasticism, known as Doctor Angelicus. He died in 1274. As one of the 33 Doctors of the Church, he is considered the Church's greatest Theologian and Philosopher. Thomas is held in the Catholic Church to be the model teacher for those studying for the priesthood. He was canonized in 1323. PUBLISHER: CATHOLIC WAY PUBLISHING




The Ultimate Catholicism Collection. Illustrated


Book Description

The Catholic Church bases its faith on the Holy Scriptures and Holy Tradition. Catholic dogma is presented in the Nicene Creed is detailed in the Catechism of the Catholic Church. Their canonical law is systematic and set out in the Code of Canon Law. The present book features 10 of the most famous works by outstanding Catholic writers, saints, hagiographers, and Doctors of the Church. Saint Aquinas Thomas The Summa Theologica: Complete Edition St. Francis De Sales An Introduction to the Devout Life Saint Louis De Montfort True Devotion to Mary: With Preparation for total Consecration Teresa of Avila Interior Castle St. John of the Cross Ascent Of Mount Carmel St. Catherine of Siena The Dialogue of St. Catherine of Siena Thomas a Kempis The Imitation of Christ Ignatius of Loyola The Spiritual Exercises of St. Ignatius of Loyola Brother Lawrence The Practice of the Presence of God Alban Butler The Lives of the Saints







The Foundations of Character


Book Description

A scientific treatment should not diminish, but increase the general interest taken in character. To bring together the various aspects of the subject, which, in literature, are treated in isolation from one another; to lead up to a general conception of it; to study the methods by which the knowledge of it may be increased in accuracy and extent; these are to make approaches to a scientific treatment of character. While I have had chiefly to confine myself to a study of the tendencies of the emotions and sentiments, this has been, throughout, my aim. This book, then, is a study of method. Yet I do not claim that this method is essentially new. It is in the main the hypothetical method of the sciences; it has had to be adapted to the treatment of character: that is all. A complete science of mind would include a science of character. The best approach to such a science is through the study of the primary emotions and their connected instincts. This study is to be directed to an analysis of tendencies. (PsycINFO Database Record (c) 2005 APA, all rights reserved).




A Psychological Revolution


Book Description

The psychological revolution that Krishnamurti refers to is not only in the conscious mind, but also in the unconscious. He states, 'This is one of our difficulties, perhaps our major difficulty: to be free of the whole content of the unconscious.' This hidden part of our consciousness is the result of 'many thousands of years of man's endeavor; we are the sum total of his struggles, his hopes, his despairs, his everlasting search for something beyond, and this piling up of experience is still going on within us. To be aware of that conditioning, and to be free of it, demands a great deal of attention.'ObThe psychological revolution that Krishnamurti refers to is not only in the conscious mind, but also in the unconscious. He states, 'This is one of our difficulties, perhaps our major difficulty: to be free of the whole content of the unconscious.' This hidden part of our consciousness is the result of 'many thousands of years of man's endeavor; we are the sum total of his struggles, his hopes, his despairs, his everlasting search for something beyond, and this piling up of experience is still going on within us. To be aware of that conditioning, and to be free of it, demands a great deal of attention.













The Mystic Ark


Book Description

In this book, Conrad Rudolph studies and reconstructs Hugh of Saint Victor's forty-two-page written work, The Mystic Ark, which describes the medieval painting of the same name. In medieval written sources, works of art are not often referred to, let alone described in any detail. Almost completely ignored by art historians because of the immense difficulty of its text, Hugh of Saint Victor's Mystic Ark (c.1125–30) is among the most unusual sources we have for an understanding of medieval artistic culture. Depicting all time, all space, all matter, all human history and all spiritual striving, this highly polemical painting deals with a series of cultural issues crucial in the education of society's elite during one of the great periods of intellectual change in Western history.