Family History Journal of John S. Stucki


Book Description

Johannes or John Stettler Stucki was born 13 December 1850 in Switzerland who immigrated to Utah after joining the Mormon Church. He married three wives. John and his first wife, Barbara Baumann were the parents of Barbara Rosina, John Martin, Mary Magdalena, Bertha, Hulda Amalia, Herman Wilford, Samuel Adolph, Seraphina, Elmina, William Theophil, Ernest Edwin and Leona. John's second wife, Karolina Heimberg was the mother of Samuel Benjamin, John Alfred, Joseph Ernest and Ferdinand Karl. John's third wife, Louise Reichenbach was the mother of eight children who John adopted, John Alfred, Clara Louise, Herman Wursten, Johannes Wursten, Adolph Wursten, Aldina Wursten, Louise Wirsten and Katherine Wursten. He died 26 March 1933. Other surnames include Diem, Wursten and Schwitzgebel. .




Recollections of a Handcart Pioneer Of 1860


Book Description

In the summer of 1860 the author of these recollections, Mary Ann Stucki, then six years old, walked beside her parents' handcart from Florence (Omaha), Nebraska, to Salt Lake City, Utah. The family, converts to Mormonism, had left their comfortable home near Bern, Switzerland, to make the long journey to the Mormon Zion. Nearly eighty years later, Mary Ann Hafen published this account of her life, giving us an unparalleled, candid, inside view of the Mormon woman's world. Called to go with the Swiss company to settle the "Dixieland" region of southern Utah --a hot, dry, inhospitable land--Mary Ann's family lived in thatch, dugout, and adobe houses they built themselves. While still hardly more than a child, Mary Ann cut wheat with a sickle, gleaned cotton fields, made braided straw hats for barter, and spun and dyed cloth for her dresses. Always sustained by her faith in the church, she took part in a millenarian scheme that failed--a communal order--and entered a polygamous marriage, raising almost single-handedly a large family. Mary Ann Hafen has left an authentic, matter-of-fact record of poverty, incredibly hard work, and loss of loved ones, but also of pleasures great and small. It is a unique document of a little-known way of life.




The Mormon Handcart Migration


Book Description

In 1856 the Church of Jesus Christ of Latter-day Saints employed a new means of getting converts to Great Salt Lake City who could not afford the journey otherwise. They began using handcarts, thus initiating a five-year experiment that has become a legend in the annals of Mormon and North American migration. Only one in ten Mormon emigrants used handcarts, but of those 3,000 who did between 1856 and 1860, most survived the harrowing journey to settle Utah and become members of a remarkable pioneer generation. Others were not so lucky. More than 200 died along the way, victims of exhaustion, accident, and, for a few, starvation and exposure to late-season Wyoming blizzards. Now, Candy Moulton tells of their successes, travails, and tragedies in an epic retelling of a legendary story. The Mormon Handcart Migration traces each stage of the journey, from the transatlantic voyage of newly converted church members to the gathering of the faithful in the eastern Nebraska encampment known as Winter Quarters. She then traces their trek from the western Great Plains, across modern-day Wyoming, to their final destination at Great Salt Lake. The handcart experiment was the brainchild of Mormon leader Brigham Young, who decreed that the saints could haul their own possessions, pushing or pulling two-wheeled carts across 1,100 miles of rough terrain, much of it roadless and some of it untrodden. The LDS church now embraces the saga of the handcart emigrants—including even the disaster that befell the Martin and Willie handcart companies in central Wyoming in 1856—as an educational, faith-inspiring experience for thousands of youth each year. Moulton skillfully weaves together scores of firsthand accounts from the journals, letters, diaries, reminiscences, and autobiographies the handcart pioneers left behind. Depth of research and unprecedented detail make this volume an essential history of the Mormon handcart migration.




South Pass


Book Description

Wallace Stegner called South Pass “one of the most deceptive and impressive places in the West.” Nowhere can travelers cross the Rockies so easily as through this high, treeless valley in Wyoming immediately south of the Wind River Mountains. South Pass has received much attention in lore and memory but attracted no serious book-length study—until now. In this narrative, award-winning author Will Bagley explains the significance of South Pass to the nation’s history and to the development of the American West. Fur traders first saw South Pass in 1812. From the early 1840s until the completion of the Union Pacific and Central Pacific Railroads almost forty years later, emigrants on the Oregon, California, and Mormon Trails used South Pass in transforming the American West in a single generation. Bagley traces the peopling of the region by the earliest inhabitants and adventurers, including Indian peoples, trappers and fur traders, missionaries, and government-commissioned explorers. Later, California gold rushers, Latter-day Saints, and families seeking new lives went through this singular gap in the Rockies. Without South Pass, overland wagons beginning their journey far to the east along the Missouri River could not have reached their destinations in a single season, and western settlement might have been delayed for decades. The story of South Pass offers a rich history. The Overland Stage, Pony Express, and first transcontinental telegraph all came through the region. Nearly a century later, President Dwight D. Eisenhower designated South Pass as one of America’s first National Historic Landmarks. An American place so rich in historical significance, Bagley argues, deserves the best of historical preservation efforts.




Journal of Mormon History


Book Description