The Historical Christ


Book Description

This little volume was written in the spring of the year 1913, and is intended as a plea for moderation and good sense in dealing with the writings of early Christianity; just as my earlier volumes entitled Myth Magic, and Morals and A History of New Testament Criticism were pleas for the free use, in regard to the origins of that religion, of those methods of historical research to which we have learned to subject all records of the past. It provides a middle way between traditionalism on the one hand and absurdity on the other, and as doing so will certainly be resented by the partisans of each form of excess.The comparative method achieved its first great triumph in the field of Indo-European philology; its second in that of mythology and folk-lore. It is desirable to allow to it its full rights in the matter of Christian origins.




The Testament of Solomon


Book Description

This edition of the Testament of Solomon is a complete and accurate reprint of the original translation of ancient manuscripts by F.C. Conybeare first printed in 1898. It contains all Conybeare's original notes and commentary, including the Greek characters he footnoted for the reader's consideration. Beware of other editions of this work that do not contain all the original text. The Testament of Solomon is a pseudepigraphical work attributed to King Solomon the Wise of the Old Testament. Written in the first-person narrative, the book tells the story of the creation of the magical ring of King Solomon and how Solomon's ring was used to bind and control demons, including Beelzebub. In this book of King Solomon, the discourses between the King and the various spirits are told, and the story shows how Solomon uses his wisdom to withstand the demons' tricks and guile and enlist their aid in the building of his temple. The spells and seals of Solomon used by the King to bind the spirits are detailed, which makes this work a book of Solomon's magic, similar in nature to the Lesser Key of Solomon the King and the Greater Key of Solomon the King, which both are King Solomon books of magic and contain various talismans of Solomon, including the secret seal of Solomon. The manuscripts from which this work was discovered date from the 15th, 16th, and 17th centuries. All were written in Greek. This dating makes most experts believe that the work is medieval. But some scholars, including D.C. Duling, argue that it is likely that the work comes from the 5th or 6th centuries. The various manuscripts used to source the work all date to medieval times, but the text itself, as well as references to other works, indicate the Testament is much older. For example, in the Dialogue of Timothy and Aquila, there is a direct reference to the Testament of Solomon. The Dialogue purports to have been written during the Archbishopric of Cyril in 444 C.E., and therefore, its reference would date the Testament before that time. Similarly, in the early 4th century Gnostic text On the Origin of the World, references to the book of Solomon and his 49 demons are made. No matter the date, the text provides an immensely interesting description of how King Solomon tamed various demons to build his temple. The text includes predictions of the coming of Christ, as one demon explains to Solomon that while he may be bound, the only thing that can truly take his power away is the man born from a virgin who will be crucified by the Jews.




The Key of Truth


Book Description

Excerpt from The Key of Truth: A Manual of the Paulician Church of Armenia Opinion. Its antiquity evidenced by John of Otzun, and by (lxxxvn) Lazar of Pharp (e. The organic unity of beliefs with rites seen in the Key is a proof of age and primitiveness. - (lxxxviii) Coherence of Paulician Christology with baptismal usages and with rite of election. - (lxxxix) The Key a monument of the Adoptionist Church, of which T fie Skep/zera' of Hermas is also a monument. - (xc) The Christology of latter book examined and shown to agree with that of Theodotus. - (xci) Traces of Adoptionism in Justin Martyr. - (xcii) Its identity with ebionitechristology. Hippolytus' account of Theodotus. - (xciii) Proba bility that Theodotus, like the Paulicians, accepted John's Gospel; though the Alogi, his predecessors, rejected ir. - (xciv) Adoptionism in Melito. Condemnation of Paul of Samosata. - (cxv) The latter's teaching - (xcvi) Traces of Adoptionism in Lactantius. Evolution of Christian dogmas in the great centres of culture. - (xcvii) The Disputa tion of Archelaus with Mani is an Adoptionist monument, for it teaches that Jesus was merely man before his baptism - (xcviii) and that he was not God incarnate. It excludes the ordinary interpretation of the miraculous birth. - (xcix) Jesus was filz'us fier profeetzem. Parallel descent of Holy Spirit on the faithful. - (c) Jesus became Christ and Son of God at his baptism. - (ci) Karkhar the see of Archelaus was near Arabion Castellum on the Stranga, or - (cii) upper Zab - (ciii) and was therefore an Armenian see. Antiquity of Christianity in south east Armenia. - (civ) The early Christianity of the Taurus range was Adoptionist, and - (cv) the name Paulician originally meant a follower of Paul of Samosata. - (cvi) The Paulicians, therefore, the same as the Pauliani of the Nicene fathers and of Ephrem. The Paulianist heresy reappeared in the empire in eighth century as a characteristically Armenian heresy. - (cvii) Early conflict in Armenia of the Adoptionist Christology with the Nicene, which came in from Cappadocia. (cviii) The Adoptionists under name of Messa'lians condemned in Armenian council of Shahapivan (a. D. Lazar of Pharp's descrip tion (a. D. 480) of Armenian heresy. - (cix) The heresy condemned at Shahapivan was the primitive Syriac Christianity of south-east Armenia, which - (cx) the grecizing Armenian fathers ignored, though it provided them with their earliest version of New Testament. (cxi) Gregory the Illuminator was probably an Adoptionist believer, but his 'teaching' has been falsified. - (cxii) Evidence of St. Basil's letters as to the conflict in Armenia in fourth century of the rival schools of Christology. St. Nerses (died a. Basil's lieutenant, de posed by King Pap, who - (cxiii) effected the final rupture with Caesarea. - (cxiv) Basil's description of the popular heresy of Armenia proves that it was Adoptionist. - (cxv) It affirmed, like Eunomius' creed, that Jesus Christ was a created being. - (cxvi) The orthodox Armenians shifted their ecclesiastical centre to Valarshapat from Taron, because of the prevalence of Adoptionists in latter region. Constantine V a Paulician. - (cxv11) The role of Smbat. He did not create the heresy of the Thonraki, but only organized the old believers of Taron. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com













The Armenian Church, Heritage and Identity


Book Description

Collection of articles, and of texts edited and published by Conybeare. "The selection of articles assembled in this volume were published between 1888 and 1925 in over forty-five journals."--Pref., p. ix.







The Dreyfus Case


Book Description




The Historical Christ


Book Description