Book Description




Horizon, Sea, Sound


Book Description

In Horizon, Sea, Sound: Caribbean and African Women’s Cultural Critiques of Nation, Andrea Davis imagines new reciprocal relationships beyond the competitive forms of belonging suggested by the nation-state. The book employs the tropes of horizon, sea, and sound as a critique of nation-state discourses and formations, including multicultural citizenship, racial capitalism, settler colonialism, and the hierarchical nuclear family. Drawing on Tina Campt’s discussion of Black feminist futurity, Davis offers the concept future now, which is both central to Black freedom and a joint social justice project that rejects existing structures of white supremacy. Calling for new affiliations of community among Black, Indigenous, and other racialized women, and offering new reflections on the relationship between the Caribbean and Canada, she articulates a diaspora poetics that privileges our shared humanity. In advancing these claims, Davis turns to the expressive cultures (novels, poetry, theater, and music) of Caribbean and African women artists in Canada, including work by Dionne Brand, M. NourbeSe Philip, Esi Edugyan, Ramabai Espinet, Nalo Hopkinson, Amai Kuda, and Djanet Sears. Davis considers the ways in which the diasporic characters these artists create redraw the boundaries of their horizons, invoke the fluid histories of the Caribbean Sea to overcome the brutalization of plantation histories, use sound to enter and reenter archives, and shapeshift to survive in the face of conquest. The book will interest readers of literary and cultural studies, critical race theories, and Black diasporic studies.




The Power to Speak


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In a calm, sustained style, the author breaks new ground in the ongoing feminist theological pilgrimage, one that will make traditionalists squirm and liberationists cheer. 'Choice' In 'The Power to Speak', Rebecca Chopp offers an exhilarating defense of feminist theology as proclamation and good news for all. Arguing for a critique and transformation of language, subjectivity, and politics, this thoughtful, engaged book opens new directions in feminist thought. Elizabeth Fox-Genovese A provocative treatment of feminist theology's deepest potential to transform the discipline through language. 'WATERwheel' Rebecca Chopp is developing an original theological position. Her interpretation of Christian faith and Christian theology as having to do primarily with 'emancipatory transformation' breaks through the individualistic pietism of modern liberalism as well as the provincialism of many of the liberation theologies. Gordon D. Kaufman




The Freedom Maze


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"Multilayered, compassionate, and thought-provoking." — Kirkus Reviews (starred review) Thirteen-year-old Sophie isn’t happy about spending the summer of 1960 at her grandmother’s old house in the bayou. Bored and lonely, she can’t resist exploring the house’s maze, or making an impulsive wish for a fantasy-book adventure with herself as the heroine. What she gets instead is a real adventure: a trip back in time to 1860 and the race-haunted world of her family’s Louisiana sugar plantation. Here, President Lincoln’s Emancipation Proclamation is still two years in the future and passage of the Thirteenth Amendment is almost four years away. And here, Sophie is mistaken, by her own ancestors, for a slave.




Questioning Cosmopolitanism


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Wim Vandekerckhove and Stan van Hooft The philosopher, Diogenes the Cynic, in the fourth century BCE, was asked where he came from and where he felt he belonged. He answered that he was a “citi- 1 zen of the world” (kosmopolitês) . This made him the rst person known to have described himself as a cosmopolitan. A century later, the Stoics had developed that concept further, stating that the whole cosmos was but one polis, of which the order was logos or right reason. Living according to that right reason implied showing goodness to all of human kind. Through early Christianity, cosmopolitanism was given various interpretations, sometimes quite contrary to the inclusive notion of the Stoics. Augustine’s interpretation, for example, suggested that only those who love God can live in the universal and borderless “City of God”. Later, the red- covery of Stoic writings during the European Renaissance inspired thinkers like Erasmus, Grotius and Pufendorf to draw on cosmopolitanism to advocate world peace through religious tolerance and a society of states. That same inspiration can be noted in the American and French revolutions. In the eighteenth century, enlig- enment philosophers such as Bentham (through utilitarianism) and Kant (through universal reason) developed new and very different versions of cosmopolitanism that serve today as key sources of cosmopolitan philosophy. The nineteenth century saw the development of new forms of transnational ideals, including that of Marx’s critique of capitalism on behalf of an international working class.




The Cosmic Spirit


Book Description

Are we more than stardust? Is the appearance of the fragile Earth in the vast universe more than an accident? Are we not children of a Spirit that pervades the dust, rejuvenates life, and embraces the ever-evolving universe? Is there a cosmic Spirit that wants us to awaken to a consciousness of universal meaning, sacred purpose, and mutual friendship with all beings? This book answers these questions with a spirituality of the numinous in our relation to the elements of the Earth in the matrix of the multiverse by taking you on a journey through nine paths and nineteen meditations of awakening. Not bound by any religion, but in deep appreciation of the religious and spiritual heritage of human encounters with the divine depth of existence in our selves and in nature, they invite you to become sojourners by engaging the most profound embodiments of the intangible Spirit by which it facilitates its own materialization in the cosmos and our spiritualization of the cosmos. Use—says this Spirit—the stardust that you are to become a spirit-faring species in an eternal journey of the cosmos to realize its ultimate motive of existence—the attraction of love!




Heidegger's Transcendental Aesthetic


Book Description

Presenting an original and thought provoking interpretation of Heidegger's philosophical anthropology, this book offers a comprehensive interpretation of the conception of human sensibility in early and later Heidegger. Beginning by isolating Heidegger's understanding of the Kantian idea of pure intuition, Moyle suggests that the early and later work present radically different answers to the underlying problem that this idea generates. This book offers an original perspective on the relation between early and later Heidegger and a distinctively different approach to later Heidegger's ontology of language. Moyle acknowledges Heidegger's significant debt to the Romantic tradition and takes seriously his later philosophical claim that thinking is the highest affirmation of life. On the other hand, Moyle challenges the assumption that Heidegger's later work falls back from philosophy into a poetic form of mysticism and argues that the work on language can be used constructively in contemporary philosophy, especially in relation to the recent work of John McDowell.




Freedom's Embrace


Book Description

To be free is to escape all limitations and obstacles&—or so we think at first. But if we probe further, we discover that freedom embraces its own necessities, a set of conditions without which it could not exist. Freedom's Embrace explores these necessities of freedom. J. Melvin Woody surveys competing conceptions of freedom and traces debates about the nature and reality of freedom to confusions about knowledge, humanity, and nature that are rooted in some of the most fundamental assumptions of modern Western thought. The preemption of freedom as an exclusively human privilege with all nature relegated to mechanical necessity is a fatal error that renders both humanity and nature equally unintelligible. What distinguishes human beings from other animals is not freedom but the use of symbols, which vastly extends the range of available options and enables us to envision freedom as an ideal by which customary institutions and norms may be judged and transformed. By carefully surveying its necessary conditions and limitations, Woody reconciles the salient competing conceptions of freedom and weaves them together into a richer and broader theory that resolves old controversies and opens the way toward an ethics of freedom that can meet the challenges of relativism and nihilism that arise from recognizing the historicity and malleability of culture.




Division III of Heidegger's Being and Time


Book Description

Leading philosophers and scholars speculate on what Heidegger's unfinished masterpiece might have said, why Heidegger didn't publish it, and what being actually means. Heidegger's Being and Time is one of the most influential and important books in the history of philosophy, but it was left unfinished. The parts we have of it, Divisions I and II of Part One, were meant to be merely preparatory for the unwritten Division III, which was to have formed the point of the entire book when it turned to the topic of being itself. In this book, leading Heidegger scholars and philosophers influenced by Heidegger take up the unanswered questions in Heidegger's masterpiece, speculating on what Division III would have said, and why Heidegger never published it. The contributors' task—to produce a secondary literature on a nonexistent primary work—seems one out of fiction by Borges or Umberto Eco. Why did Heidegger never complete Being and Time? Did he become dissatisfied with it? Did he judge it too subjectivistic, not historical enough, too individualistic, too existential? Was abandoning it part of Heidegger's “Kehre”, his supposed turning from his early work to his later work? Might Division III have offered a bridge between the two phases, if a division exists between them? And what does being mean, after all? The contributors, in search of lost Being and Time, consider these and other topics, shedding new light on Heidegger's thought. Contributors Alain Badiou, Lee Braver, Daniel Dahlstrom, Charles Guignon, Graham Harman, Karsten Harries, Ted Kisiel, Denis McManus, Eric S. Nelson, Richard Polt, François Raffoul, Thomas Sheehan, Iain Thomson, Kate Withy, Julian Young




The Horizons of Continental Philosophy


Book Description

lacan. Barthes. Jakobson. Horkheimer. Adorno. Gadamer. Ricoeur. Foucault. Deleuze. Derrida. lyotard. Vattimo. Kofman. and Irigaray are also part of that outer horizon of continental philosophy. The purpose of this volume however is to establish that space within the core of continental philosophy - specifically in relation to the work of Husserl. Heidegger. and Merleau-Ponty -- and to move out to some of its various horizons. In some cases. these horizons are set by the history of philosophy. in others by newer directions in contemporary philosophy. and in others by alternative modes of philosophizing. The horizons also appear in areas as diverse as epistemology and the philosophy of science. metaphysics. philosophical psychology. and aesthetics. Furthermore. these limits are set by the relationships between philosophy and other disciplines such as psychology. communication theory. and the arts. Nevertheless the volume is organized around each of the three major figures in the phenomenological core of continental philosophy. The twelve essays provide important investigations into current research -- they represent the range and skills of contemporary work in relation to Husserl. Heidegger. and Merleau-Ponty. In themselves however they indicate advances in philosophical research and are hardly simple commentaries on these three figures. Husserl. Heidegger. and Merleau-Ponty constitute texts on the basis of which phenomenology is taken to its limits -- and even beyond.