Court Jew


Book Description

The period of court absolutism and early capitalism extended from the end of the Renaissance to the Enlightenment. A new world view was created, along with a new type of individual possessing new economic orientations to the marketplace and new social attitudes deriving from such concerns. The unified political and religious world of medieval Europe broke into parts: national differentiation and religious options abounded. The autonomy of the nation-state created a need for new attitudes toward religious minorities, even despised ones such as the Jews. The court Jew phenomenon, as Selma Stern details, was inextricably linked to these larger developments, including the emancipation of Jews as a whole. Dr. Stern's work is an effort to reconstruct this unusual group of Jews who became politically and economically influential and through that mechanism were able to enhance Jewish community life as a whole. In his very existence the court Jew necessarily enlarged, beyond its original meaning, the concept of free expression in European societies.As the dominating idea of defending one church and one emperor collapsed under the weight of the new European system of power balances, a new conception of the Jew developed, one of a transforming agent in economic and political positions. With trade no longer condemned as sinful, collecting interest for loans no longer prohibited, and the merchant no longer compared to a thief, the Jewish money changer and tradesman came to be viewed in a more favorable light. In this new environment, the claims of Christianity remained supreme, but the rights of religious minorities were considered.At the time of the book's initial appearance, the Saturday Review hailed it as a "picturesque work giving evidence of great writing talent." The reviewer went on to note that "Dr. Stern's work provided exhaustive historical background of European Jewry - from 1650 to 1750 - that period during which the modern European genius emerged." Dr. Stern's work relies heavily upon European archives up to 1938, when the advances of Nazism made further work impossible. As a result, what was started in Europe was completed in America.










Jews, Christians, and the Roman Empire


Book Description

This volume revisits issues of empire from the perspective of Jews, Christians, and other Romans in the third to sixth centuries. Through case studies, the contributors bring Jewish perspectives to bear on longstanding debates concerning Romanization, Christianization, and late antiquity.




The Jews in the Roman Empire


Book Description

A collection of reprints of 15 articles published previously. Partial contents:




The Toleration and Persecution of the Jews in the Roman Empire Volume 1


Book Description

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1915 edition. Excerpt: ... considered as a pious duty and not the fulfillment of an unjust demand on the part of the procurator. In taking a retrospective glance at the condition of the Jews in the Roman Empire, during the reigns of Julius Caesar and Augustus, we have found that upon the whole it was a period of marked toleration. From a political standpoint, despite the occasional oppression of the procurators, despite the fact that the new form of government necessarily undermined some of the precepts of the Law and brought about a natural conflict between the ambitious aims of Jews and Romans, the former, nevertheless, enjoyed a considerable measure of freedom in self-administration and as a close analysis of events has shown, the advantages of Roman rule overbalanced its disadvantages. Although the Roman authorities had a perfect right to interfere in the legislation and in the administration of the law in non-autonomous communities, they took but little advantage of this right in the case of Judaea.1 In fact, many concessions from the point of view of law were granted to the Jews. In one case the Jews were given the privilege of proceeding against Roman citizens according to Jewish law. If at any time one who was not a Jew intruded into the inner courts of the Temple, in Jerusalem, he could be sentenced to death by the Jewish court, even though he were a Roman.2 The subjecting of Roman citizens to the laws of a foreign city was regarded as an extraordinary concession, and, as a rule, was given only to those communities which were recognized as liberae.1 The Sanhedrin, moreover, was given the right to try Jews from different parts of the empire, even if the offense had not been committed in Judaea, and was purely a question of religious belief.2 In more than...










The History of Anti-Semitism, Volume 1


Book Description

"A scholarly but eminently readable tracing of the sources and recurring themes of anti-Semitism."--




Cultural Exchange


Book Description

Demonstrating that similarities between Jewish and Christian art in the Middle Ages were more than coincidental, Cultural Exchange meticulously combines a wide range of sources to show how Jews and Christians exchanged artistic and material culture. Joseph Shatzmiller focuses on communities in northern Europe, Iberia, and other Mediterranean societies where Jews and Christians coexisted for centuries, and he synthesizes the most current research to describe the daily encounters that enabled both societies to appreciate common artistic values. Detailing the transmission of cultural sensibilities in the medieval money market and the world of Jewish money lenders, this book examines objects pawned by peasants and humble citizens, sacred relics exchanged by the clergy as security for loans, and aesthetic goods given up by the Christian well-to-do who required financial assistance. The work also explores frescoes and decorations likely painted by non-Jews in medieval and early modern Jewish homes located in Germanic lands, and the ways in which Jews hired Christian artists and craftsmen to decorate Hebrew prayer books and create liturgical objects. Conversely, Christians frequently hired Jewish craftsmen to produce liturgical objects used in Christian churches. With rich archival documentation, Cultural Exchange sheds light on the social and economic history of the creation of Jewish and Christian art, and expands the general understanding of cultural exchange in brand-new ways.