Gandhian Humanism


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The Social Philosophy of Mahatma Gandhi


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The Humanistic Philosophy of Gandhi


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The Humanistic Philosophy of Gandhi Gandhi’s great contribution to humanism consists in conceiving a religion that centres almost wholly around man and his life here in this world. Religion, according to him, should pervade all our activities, it cannot and ought not to be pursued in seclusion from one’s fellow beings and in separation from life’s other activities. The equivalent for Religion is “Dharma” in Sanskrit which means moral obligation and connotes individual’s integrity as well as social solidarity. Gandhi understood religion completely from that point of view. His Humanism is integral, discussing all the aspects of human life and has rationalist attitudes that differ from Romantic Humanism as well as Radical Humanism and yet synthesizes the two. Gandhian philosophy is not only simultaneously political, moral and religious, it is also traditional and modern, simple and complex. It embodies numerous Western influences to which Gandhi was exposed, but being rooted in ancient Indian culture and harnessing eternal and universal moral and religious principles, there is much in it that is not at all new. This is why Gandhi could say: “I have nothing new to teach the world. Truth and nonviolence are as old as the hills.” Gandhi is concerned even more with the spirit than with the form. If the spirit is consistent with truth and nonviolence, the truthful and nonviolent form will automatically result. Despite its anti-Westernism, many hold its outlook to be ultra-modern, in fact ahead of its time - even far ahead. Perhaps the philosophy is best seen as a harmonious blend of the traditional and modern. The multifaceted nature of Gandhi’s thought also can easily lead to the view that it is extremely complex. The book is intended to assist students and teachers who are interested in knowing about Gandhian Philosophy. Contents: • Gandhian Ideas in Philosophy • World and God • Swaraj • Relevance of Gandhi in the Political World Today • Gandhian Philosophy in the 21 Century • The Essence of Gandhi • Is Gandhi Relevant Today • Immortality of Gandhian Philosophy • Rediscovering the Mahatma’s Way • Gandhi’s Dialogue on Civilization







Thoughts of Gandhi and Vinoba


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Meditations on Gandhi


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Insight into the Gandhian social views, and impressions and personal recollections on Gandhian and politician Ravindra Varma, b. 1925; contributed articles.




A Comprehensive, Annotated Bibliography on Mahatma Gandhi


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Few figures in the twentieth century have been as inspirational as Mohandas Mahatma Gandhi. Interest in this extraordinary man has produced a massive amount of printed material, making Ananda M. Pandiri's comprehensive bibliography an invaluable reference tool for scholars and students. Pandiri has meticulously searched printed and electronic indexes, publisher's catalogs, and university libraries throughout India, Britain, and the U.S. to compile a complete bibliography of sources in the English language. This volume is organized and cross-referenced for easy use and access to a voluminous amount of information. Features include: -More than 4700 entries comprising books, pamphlets, seminars, government records, and other significant printed material -Complete bibliographic data of sources -Annotations detailing the content and scholarship of sources -Two exhaustive indexes-Title and Subject




Gandhian Theory of Social Reconstruction


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Gandhian Thought Can Be Evaluated In Two Perspectives. One Is What Gandhi Basically Stands For. He Distrusted Industrialism And Had The Courage To Decry Industrialization With Mass Production Even When It Was At Its Peak. In That Spirit Gandhian View Of Human Society Is An Alternative To Modern Industrial Society.In The Other Perspective, Gandhian Thought Is Evaluated In Terms Of The Needs And Requirements Of The Existing Society And An Attempt Is Made To Reinterpret It To Suit Those Requirements. In This Endeavour, The Basic Spirit Of Gandhian Ideals, Very Often, Is Sacrificed Or Compromised.The Present Book Gandhian Theory Of Social Reconstruction Analyses Gandhian Thought In The First Perspective And Thereby Provides A Rational And Viable Framework Of Post-Industrial Human Society After Gandhian Ideals.It First Establishes That There Is The Need To Find An Alternative To Industrial Society And That The Alternative Could Be Based On Spirituality. The Concept Of Spirituality Is Discussed Here In Secular And Sociological Terms Avoiding All Jargons Of Various Religions And Philosophy.Further, The Book Propounds A New Unconventional Classification Of Human Motivation Encompassing The Entire Gamut Of Motivational Urge.It Also Introduces The Concept Of Soul Force As A New Dimension To The Realms Of Theory And Practice Of Social Reconstruction. This Is Based On The Awakening Of The Soul To Its Potential Or Force That Gives Strength To The Individual At Least To Uphold One S Dignity And Self-Respect Which Are Being Violated In The Present Society Whether Of The West Or Of The East. For Creating And Sustaining Soul Force, This Theory Provides Appropriate Instruments And Methods.The Book Also Outlines The Constitution Of A Non-Violent Society Incorporating Such Ingredients As May Lead To The Emergence Of A Non-Violent And Spiritual Social Order. The Book Then Goes On To Discuss The Method Of Non-Violent Action In The Manner Of A Process As A Gandhian Technique For Conflict Resolution, Fighting Against Social Injustice And Exploitation And Rebuilding The New Society.One May Ridicule The Theory As Utopian. But The Goals Should Always Be Set On The Highest Side Even Though They May Never Be Realized In Their Completeness. One Should Constantly Try To Reach Them As High As Possible To The Best Of One S Capacity. The Goals Should Never Be Set On The Lower Level.This Book Opens Up Many New Vistas For Research And Joins The Current Debate In Political And Economic Fields On Social Reconstruction Going On Since The Second World War And More So After The Collapse Of Communism In Soviet Russia And The 9/11 Events That Have Agitated The Human Conscience.




Gandhi's Philosophy and the Quest for Harmony


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This book presents an interpretation of Gandhi's political philosophy, and how he strove to connect it with the four goals of life (purushartha). Anthony Parel argues that Gandhi's aim was the restoration of harmony and the removal of any opposition between the spiritual and the temporal, the political and the ethical.