Experience of God and the Rationality of Theistic Belief


Book Description

Jerome I. Gellman observes that the mystic experience of God's presence, a sense of having direct contact with the divine, often compels belief in God's existence. On the basis of widely accepted principles connecting appearance with reality, Gellman contends, the claims people make of having experienced God show that belief in God is strongly rational, meaning that such claims are sufficient in number and variety to support a line of reasoning making it rational to believe that God exists and irrational to deny God's existence. Gellman considers challenges to his thinking based on epistemological grounds and challenges growing out of the diversity of religious experiences across the range of world religions. He thoroughly evaluates reductionist explanations of apparent experiences of God and finds them incapable of invalidating his view. Finally, he directs his attention to the two most compelling arguments against the existence of God: the charge that the idea of a perfect being is logically incoherent, and the threat to theism based on the existence of evil, in both its logical and probabilistic forms. Until and unless stronger objections come along, he concludes, personal experiences of God constitute sufficient evidence of God's existence.




Faith and Rationality


Book Description

A collection of essays by contemporary Calvinist philosophers of religion that examine the epistemology of religious belief between Reformed and Roman Catholic philosophers.




God and Rationality


Book Description

In this book, Professor Torrance calls for 'a return to theological rationality': theological thinking must not be a construction of man's making but controlled and conditioned by the nature of its Object, God, the supreme reality. From this approach the author analyses the 'Eclipse of God' and relates his position to the costly grace of God in Christ.




Religion and Rationality


Book Description

This important new volume brings together Habermas' key writing on religion and religious belief. Habermas explores the relations between Christian and Jewish thought, on the one hand, and the Western philosophical tradition on the other. In so doing, he examines a range of important figures, including Benjamin, Heidegger, Johann Baptist Metz and Gershom Scholem. In a new introduction written especially for this volume, Eduardo Mendieta places Habermas' engagement with religion in the context of his work as a whole. Mendieta also discusses Habermas' writings in relation to Jewish Messianism and the Frankfurt School, showing how the essays in Religion and Rationality, one of which is translated into English for the first time, foreground an important, yet often neglected, dimension of critical theory. The volume concludes with an original extended interview, also in English for the first time, in which Habermas develops his current views on religion in modern society. This book will be of great interest to students and scholars in theology, religious studies and philosophy, as well as to all those already familiar with Habermas' work.




Transcendent God, Rational World


Book Description

Ramon Harvey revisits the Muslim theologian Abū Manṣūr al-Māturīdī (d. 333/944) from Samarqand and puts his system, and that of the Māturīdī school, into lively dialogue with modern thought to show that a contemporary Muslim philosophical theology (kalām jadīd) can provide original and constructive answers to perennial theological questions.




Rationality and Religious Commitment


Book Description

Rationality and Religious Commitment shows how religious commitment can be rational and describes the place of faith in the postmodern world. It portrays religious commitment as far more than accepting doctrines—it is viewed as a kind of life, not just as an embrace of tenets. Faith is conceived as a unique attitude. It is irreducible to belief but closely connected with both belief and conduct, and intimately related to life's moral, political, and aesthetic dimensions. Part One presents an account of rationality as a status attainable by mature religious people—even those with a strongly scientific habit of mind. Part Two describes what it means to have faith, how faith is connected with attitudes, emotions, and conduct, and how religious experience may support it. Part Three turns to religious commitment and moral obligation and to the relation between religion and politics. It shows how ethics and religion can be mutually supportive even though ethics provides standards of conduct independently of theology. It also depicts the integrated life possible for the religiously committed—a life with rewarding interactions between faith and reason, religion and science, and the aesthetic and the spiritual. The book concludes with two major accounts. One explains how moral wrongs and natural disasters are possible under God conceived as having the knowledge, power, and goodness that make such evils so difficult to understand. The other account explores the nature of persons, human and divine, and yields a conception that can sustain a rational theistic worldview even in the contemporary scientific age.




The God of Faith and Reason


Book Description

Identifies what is most radically distinctive about Christian belief. Addressed to a non-technical audience, the book helps the reader examine the most basic questions concerning Christian faith.




Trusting Others, Trusting God


Book Description

Trusting Others, Trusting God is an investigation of the concepts of moral and religious trust. The question of why or how it is rational to trust anyone has been the typical focus of philosophers, with an underlying assumption that trust must be justified. In most cases, trust (even – or perhaps especially religious trust) is portrayed as irrational. Sheela Pawar argues that a grammatical investigation of the concept of trust can help rectify this mistreatment.




God in the Age of Science?


Book Description

Herman Philipse puts forward a powerful new critique of belief in God. He examines the strategies that have been used for the philosophical defence of religious belief, and by careful reasoning casts doubt on the legitimacy of relying on faith instead of evidence, and on probabilistic arguments for the existence of God.




God and the Brain


Book Description

Does cognitive science show that religious belief is irrational? Kelly James Clark brings together science and philosophy to examine some of humanity’s more pressing questions. Is belief in God, as Richard Dawkins claims, a delusion? Are atheists smarter or more rational than religious believers? Do our genes determine who we are and what we believe? Can our very creaturely cognitive equipment help us discover truth and meaning in life? Are atheists any different from Mother Teresa? Clark’s surprising answers both defend the rationality of religious belief and contribute to the study of cognitive science. God and the Brain explores complicated questions about the nature of belief and the human mind. Scientifically minded, philosophically astute, and reader-friendly, God and the Brain provides an accessible overview of some new cognitive scientific approaches to the study of religion and evaluates their implications for both theistic and atheistic belief.