Gothic Manuscripts 1260-1320: Text & illustrations ; v. 2. Catalogue


Book Description

"Part 1 [in two physical volumes] comprises the introduction, the lists of the producers (scribes, illuminators and decorators) and patrons whose names are known, followed by a catalogue of manuscripts made in the north (Paris and the province of Sens, Normandy, the province of Reims). Part 2 [also in two volumes] contains the catalogue of manuscripts made in the east, southeast, southwest, west and centre, followed by the comparative tables and the index of manuscripts cited."--Dust jacket.







Gothic Manuscripts 1260-1320


Book Description

"Part 1 [in two physical volumes] comprises the introduction, the lists of the producers (scribes, illuminators and decorators) and patrons whose names are known, followed by a catalogue of manuscripts made in the north (Paris and the province of Sens, Normandy, the province of Reims). Part 2 [also in two volumes] contains the catalogue of manuscripts made in the east, southeast, southwest, west and centre, followed by the comparative tables and the index of manuscripts cited."--Publisher description.




Gothic Manuscripts


Book Description




Gothic manuscripts : 1260 - 1320. P. 1 : Vol. 2. Catalogue


Book Description

This book is organized according to production in regional centres based on stylistic analysis and by comparative tables of the illustration of liturgical and devotional books, and a selection of romances, legal and historical works. Part 1 comprises the Introduction, the Lists of the Producers (scribes, illuminators and decorators) and Patrons whose names are known, followed by a Catalogue of Manuscripts made in the North (Paris and the Province of Sens, Normandy, the Province of Reims). Part 2 contains the Catalogue of Manuscripts made in the East, South-East, South-West, West and Centre, followed by the Comparative Tables and Index of Manuscripts Cited.




Gothic Manuscripts 1260-1320


Book Description




Gothic Manuscripts


Book Description




Animal Skins and the Reading Self in Medieval Latin and French Bestiaries


Book Description

Sarah Kay s interests in this book are, first, to examine how medieval bestiaries depict and challenge the boundary between humans and other animals; and second, to register the effects on readers of bestiaries by the simple fact that parchment, the writing support of virtually all medieval texts, is a refined form of animal skin. Surveying the most important works created from the ninth through the thirteenth centuries, Kay connects nature to behavior to Christian doctrine or moral teaching across a range of texts. As Kay shows, medieval thought (like today) was fraught with competing theories about human exceptionalism within creation. Given that medieval bestiaries involve the inscription of texts about and images of animals onto animal hides, these texts, she argues, invite readers to reflect on the inherent fragility of bodies, both human and animal, and the difficulty of distinguishing between skin as a site of mere inscription and skin as a containing envelope for sentient life. It has been more than fifty years since the last major consideration of medieval Latin and French bestiaries was published. Kay brings us up to date in the archive, and contributes to current discussions among animal studies theorists, manuscript studies scholars, historians of the book, and medievalists of many stripes."




Bible Missals and the Medieval Dominican Liturgy


Book Description

Bible Missals are manuscripts that integrate liturgical prayers for the Mass with the scriptural texts of the Latin Vulgate. Long overlooked by scholars, Bible Missals offer important evidence for the development of the medieval liturgy and the liturgical use of scripture by medieval Christians. This monograph is the first comprehensive analysis of the codicology and contents of Bible Missals. Mostly produced in the first half of the 13th century by professional book makers in centers like Paris and Oxford, these hybrid manuscripts were customized for secular, monastic, and mendicant patrons. This monograph focuses on Dominican Bible Missals, the largest group within the repertoire, providing detailed codicological descriptions of each manuscript and analyzing their texts for the Order of Mass and selected liturgical formularies, including prayers for the feast of St. Dominic. For medieval Christians, the words and events of scripture were continually called to mind and reenacted in the sacramental rites of the Mass. Bible Missals provide important material evidence for this interplay between word and sacrament.