Guillotine, Its Legend and Lore


Book Description

A study of the guillotine as a cultural artifact, examining its representation in the arts, both high and low, over the course of two centuries.




Guillotine, Its Legend and Lore


Book Description

A study of the guillotine as a cultural artifact, examining its representation in the arts, both high and low, over the course of two centuries.




History of the Guillotine


Book Description







Theatre, Theory, Theatre


Book Description

(Applause Books). Available for the First Time in Paperback! From Aristotle's Poetics to Vaclav Havel, the debate about the nature and function of theatre has been marked by controversy. Daniel Gerould's landmark work, Theatre/Theory/Theatre , collects history's most influential Eastern and Western dramatic theorists poets, playwrights, directors and philosophers whose ideas about theatre continue to shape its future. In complete texts and choice excerpts spanning centuries, we see an ongoing dialogue and exchange of ideas between actors and directors like Craig and Meyerhold, and writers such as Nietzsche and Yeats. Each of Gerould's introductory essays shows fascinating insight into both the life and the theory of the author. From Horace to Soyinka, Corneille to Brecht, this is an indispensable compendium of the greatest dramatic theory ever written.




Terror


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"This extraordinary, bloodthirsty period comes to life in Graeme Fife's new book. Drawing on contemporary police files, eyewitness accounts, directives from the sinister Committee for Public Safety, and heart-wrenching last letters from prisoners awaiting execution, the author recreates the psychotic atmosphere of that time."--BOOK JACKET.




The Guillotine


Book Description

*Includes pictures *Includes contemporary accounts describing the use of the guillotine *Includes online resources and a bibliography for further reading *Includes a table of contents "But here I should imagine the most terrible part of the whole punishment is, not the bodily pain at all-but the certain knowledge that in an hour, then in ten minutes, then in half a minute, then now-this very instant-your soul must quit your body and that you will no longer be a man-and that this is certain, certain!" - Fyodor Dostoyevsky, The Idiot The Guillotine. Its very name recalls scenes of horror during the French Revolution, as nobles lost their heads while gangs of people cheered and Madame Defarge knitted. Some of history's most famous people lost their heads at the guillotine, including Marie Antoinette, King Louis XVI of France, and Robespierre, and the apparatus is immediately recognizable across the world, not just for its appearance but for all the stories it featured prominently in. However, the truth behind this device is much more complicated than its short-lived use during France's Reign of Terror. For one thing, societies have been executing people since ancient times and have used various devices, the guillotine being just one. Even as early as the 13th century, there were moves among some to make the arduous task of state-sanctioned executions quicker and easier, and in time, the evolution of various devices helped bring about the invention of the guillotine. Though many their names have now faded into history, both the instruments of the past and the people who used them were the parents of this monstrous device. But a funny thing happened along the way as people became less and less enamored of killing each other, even for those who had themselves committed murder. As the Age of Enlightenment spread in the mid-1700s, so did a sense that government should not take lives at all, or if they did, that they should do so as quickly and painlessly as possible. Thus it was that the guillotine was created, not to hurt others so much as to dispatch those condemned as painlessly as possible. It is but a sad coincidence that its design was perfected on the eve of one of the bloodiest eras in French history; had it been developed at another point in time, it might very-well have been hailed as a merciful way to mete out justice. Like all important devices, the guillotine did not remain unchanged during its centuries of use. Its design was periodically tweaked for decades until the latter half of the 19th century, when it was completely redesigned, likely in light of a growing hostility toward capital punishment in general and beheadings in particular. By this time, such notable Frenchmen as Victor Hugo had spoken out against the right of the state to take a human life. Even the Sanson family, who had served as France's executioners for more nearly 200 years, had given up their work, and it fell to others to master the new apparatus. These men would be increasingly maligned for their work as a more civilized world insisted that it was not for the state to conduct executions. That said, it often surprises people to learn that the guillotine remained in use through the middle part of the 20th century, outliving other barbaric practices like slavery by nearly 100 years. Though the government outlawed public executions in the mid-1930s, men and women continued to be beheaded in the name of justice long after the end of World War II. But ultimately, the times were changing, and Nazi and Japanese atrocities had opened the eyes of many to man's ability to hurt fellow man. Killing was even less attractive to those who had already killed in the name of patriotism, and their voices raised, higher and higher, until ultimately the device that had dispatched royalty and paupers alike was finally used for the last time. As one author wrote, "May it never be used again."




Guillotine


Book Description

The guillotine is a most potent image of revolutionary France, the tool whereby a whole society was 'redesigned'. Tracing the development of the guillotine, this book recounts the stories of famous executions, the lives of the executioners, and the research into whether the head retained consciousness after it was separated from the body.




Seeing Justice Done


Book Description

A history of public executions in France from the medieval spectacle of suffering to the invention of the Revolutionary guillotine, up to the last public execution in 1939. Paul Friedland explores why spectacles of public execution were staged, as well as why thousands of spectators came to watch them.