Heidegger's Transcendental Aesthetic


Book Description

Presenting an original and thought provoking interpretation of Heidegger's philosophical anthropology, this book offers a comprehensive interpretation of the conception of human sensibility in early and later Heidegger. Beginning by isolating Heidegger's understanding of the Kantian idea of pure intuition, Moyle suggests that the early and later work present radically different answers to the underlying problem that this idea generates. This book offers an original perspective on the relation between early and later Heidegger and a distinctively different approach to later Heidegger's ontology of language. Moyle acknowledges Heidegger's significant debt to the Romantic tradition and takes seriously his later philosophical claim that thinking is the highest affirmation of life. On the other hand, Moyle challenges the assumption that Heidegger's later work falls back from philosophy into a poetic form of mysticism and argues that the work on language can be used constructively in contemporary philosophy, especially in relation to the recent work of John McDowell.







Phenomenological Interpretation of Kant's Critique of Pure Reason


Book Description

The eminent philosopher delivers an illuminating interpretation of Kant’s magnum opus in what is itself a significant work of Western philosophy. The text of Martin Heidegger’s 1927–28 university lecture course on Emmanuel Kant’s Critique of Pure Reason presents a close interpretive reading of the first two parts of this masterpiece of modern philosophy. In this course, Heidegger continues the task he enunciated in Being and Time as the problem of dismantling the history of ontology, using temporality as a clue. Heidegger demonstrates that the relation between philosophy, ontology, and fundamental ontology is rooted in the genesis of the modern mathematical sciences. He also shows that objectification of beings as beings is inseparable from knowledge a priori, the central problem of Kant’s Critique. He concludes that objectification rests on the productive power of imagination, a process that involves temporality, which is the basic constitution of humans as beings.




Kant and the Problem of Metaphysics, Fifth Edition, Enlarged


Book Description

This edition of Heidegger's work on Kant's Critique of Pure Reason, originally published in 1929, includes marginal notations made by Heidegger in his personal copy of the book and four new appendices of his postpublication notes, his review of Ernst Cassirer's Philosophy of Symbolic Forms, his response to reviews by Rudolf Odebrecht and Cassirer, and an essay, "On the History of the Philosophical Chair since 1866." No index. Annotation copyrighted by Book News, Inc., Portland, OR




Heidegger’s Interpretation of Kant


Book Description

Is there any justification for Heidegger's famous 'violence' against Kant's philosophy? An independent assessment of the worth of Heidegger's argument is also made all the more pertinent by the evident misgivings Heidegger had about his interpretation of Kant. We must ask of Heidegger's interpretation of Kant: 1) Is this good Kant? and 2) Is this good Heidegger?




Kant and the Problem of Metaphysics


Book Description

This edition of Heidegger's work on Kant's Critique of Pure Reason, originally published in 1929, includes marginal notations made by Heidegger in his personal copy of the book and four new appendices of his postpublication notes, his review of Ernst Cassirer's Philosophy of Symbolic Forms, his response to reviews by Rudolf Odebrecht and Cassirer, and an essay, "On the History of the Philosophical Chair since 1866." No index. Annotation copyrighted by Book News, Inc., Portland, OR




Transcendental Heidegger


Book Description

The thirteen original essays in this volume represent the most sustained investigation, in any language, of the connections between Heidegger's thought—both early and late—and the tradition of transcendental philosophy.




Heidegger's Interpretation of Kant


Book Description

Heidegger has a reputation for reading himself into the philosophers he interprets, and his interpretation of Kant has therefore had little uptake in anglophone Kant scholarship. In this book, Morganna Lambeth provides a new account of Heidegger's method of interpreting Kant, arguing that it is more promising than is typically recognized. On her account, Heidegger thinks that Kant's greatest insights are located in moments of tension, where Kant struggles to articulate something new about his subject-matter. The role of the interpreter, then, is to disentangle competing strands of argument, and to determine which strand is most compelling. Lambeth traces Heidegger's interpretive method across his reading of Kant's Critique of Pure Reason and situates Heidegger's reconstruction of Kant's best line of argument against other post-Kantian readings. She finally shows how Heidegger's deep engagement with Kant sheds light on Heidegger's own philosophical views.




The Transcendental Turn


Book Description

Kant's influence on the history of philosophy is vast and protean. The transcendental turn denotes one of its most important forms, defined by the notion that Kant's deepest insight should not be identified with any specific epistemological or metaphysical doctrine, but rather concerns the fundamental standpoint and terms of reference of philosophical enquiry. To take the transcendental turn is not to endorse any of Kant's specific teachings, but to accept that the Copernican revolution announced in the Preface of the Critique of Pure Reason sets philosophy on a new footing and constitutes the proper starting point of philosophical reflection. The aim of this volume is to map the historical trajectory of transcendental philosophy and the major forms that it has taken. The contributions, from leading contemporary scholars, focus on the question of what the transcendental turn consists in--its motivation, justification, and implications; and the limitations and problems which it arguably confronts--with reference to the relevant major figures in modern philosophy, including Kant, Fichte, Hegel, Nietzsche, Husserl, Heidegger, Merleau-Ponty, and Wittgenstein. Central themes and topics discussed include the distinction of realism from idealism, the relation of transcendental to absolute idealism, the question of how transcendental conclusions stand in relation to (and whether they can be made compatible with) naturalism, the application of transcendental thought to foundational issues in ethics, and the problematic relation of phenomenology to transcendental enquiry.




Logic: The Question of Truth


Book Description

A new 2024 translation of Martin Heidegger's early work "Logic: The Question of Truth" (original German "Logik Die Frage Nach der Wahrheit"), originally published in 1925. This edition contains a new afterword by the Translator, a timeline of Heidegger's life and works, a philosophic index of core Heideggerian concepts and a guide for terminology across 19th and 20th century Existentialists. This translation is designed for readability and accessibility to Heidegger's enigmatic and dense philosophy. Complex and specific philosophic terms are translated as literally as possible and academic footnotes have been removed to ensure easy reading. In the winter term of 1925/26, Martin Heidegger gave a four-hour lecture on logic in Marburg a. L., in which he deviated from his original plan as the work progressed. He contrasted traditional logic with his own concept of philosophical logic, a logic of truth that inquires into the λόγος. Heidegger analysed the contemporary state of logic, focusing in particular on Husserl's "Logical Investigations" and Husserl's opposition to psychologism. The first part of his lecture revisited Aristotle's interpretation of truth, especially the complex chapter Θ 10 of Metaphysics. The second part discussed the question of truth in the context of the analysis of Being, with an emphasis on the theme of time, including an interpretation of Kant's "Critique of Pure Reason". This work formed the core of his later work "Kant and the Problem of Metaphysics", with more detailed individual analyses. Addressing the concept of truth within the framework of phenomenological and existential philosophy, Heidegger presents a sophisticated investigation into the nature and essence of truth. The focus of the paper is not merely to answer what truth is in the conventional sense, but to probe deeper into the existential and phenomenological aspects of truth, questioning its very foundation and nature in human understanding and experience. This involves a critical analysis of the relationship between language, thought, and reality, and how these elements interact to constitute what we understand as truth. Heidegger's exploration of these themes is not merely an intellectual exercise; it reflects his broader philosophical project of understanding the nature of Being.