The Financing of John Wesley's Methodism c.1740-1800


Book Description

The dominant activities of the eighteenth century Wesleyan Methodist Connexion, in terms of expenditure, were the support of itinerant preaching, and the construction and maintenance of preaching houses. These were supported by a range of both regular and occasional flows of funds, primarily from members' contributions, gifts from supporters, various forms of debt finance, and profits from the Book Room. Three other areas of action also had significant financial implications for the movement: education, welfare, and missions. The Financing of John Wesley's Methodism c.1740-1800 describes what these activities cost, and how the money required was raised and managed. Though much of the discussion is informed by financial and other quantitative data, Clive Norris examines a myriad of human struggles, and the conflict experienced by many early Wesleyan Methodists between their desire to spread the Gospel and the limitations of their personal and collective resources. He describes the struggle between what Methodists saw as the promptings of Holy Spirit and their daily confrontation with reality, not least the financial constraints which they faced.










They Went Before


Book Description

Josua Mabry was born about 1725 in Virginia. His son, Jordon, was born about 1759 and married Mary Ann Harwell in Brunswick County, Virginia. Includes Moore, Kemp, Miller and related families.




Methodist Union Catalog, Pre-1976 Imprints


Book Description

"The term 'Methodist' is used in its broadest sense to include the Evangelical United Brethren family, Black Methodist, other U.S. Methodist bodies..."--Intro.




Blood Ground


Book Description

Blood Ground traces the transition from religion to race as the basis for policing the boundaries of the "white" community. Elbourne suggests broader shifts in the relationship of missions to colonialism B as the British movement became less internationalist, more respectable, and more emblematic of the British imperial project B and shows that it is symptomatic that many Christian Khoekhoe ultimately rebelled against the colony. Missionaries across the white settler empire brokered bargains B rights in exchange for cultural change, for example B that brought Aboriginal peoples within the aegis of empire but, ultimately, were only partially and ambiguously fulfilled.




Searching for Freedom After the Civil War


Book Description

Examines the life stories and perspectives about freedom in relation to the figures depicted in an infamous Reconstruction-era political cartoon