Homiletical Theology in Action


Book Description

Homiletics is taking a theological turn. But what does the preaching task look like if we think of it not so much as a mastery of technique, but an exercise in theological method? Homiletical Theology in Action: The Unfinished Theological Task of Preaching tries to envision the work of homiletics as theological in root and branch. By placing theological questions at the center of the process, the authors, some of the leading lights of the field of homiletics, try to show how their work as preachers and homileticians is a thoroughgoing theological activity. By beginning with troublesome texts and problematic doctrines, they seek to show how preachers and homileticians engage in theology, not as consumers, but as producers--and in the thick of the kinds of questions that preachers have to ask. Practitioners and theological educators alike will catch a glimpse of how they too are residential theologians in their own preaching praxis.




Homiletical Theology in Action


Book Description

Homiletics is taking a theological turn. But what does the preaching task look like if we think of it not so much as a mastery of technique, but an exercise in theological method? Homiletical Theology in Action: The Unfinished Theological Task of Preaching tries to envision the work of homiletics as theological in root and branch. By placing theological questions at the center of the process, the authors, some of the leading lights of the field of homiletics, try to show how their work as preachers and homileticians is a thoroughgoing theological activity. By beginning with troublesome texts and problematic doctrines, they seek to show how preachers and homileticians engage in theology, not as consumers, but as producers--and in the thick of the kinds of questions that preachers have to ask. Practitioners and theological educators alike will catch a glimpse of how they too are residential theologians in their own preaching praxis.




Homiletical Theology


Book Description

Karl Barth famously argued that all theology is sermon preparation. But what if all sermon preparation is actually theology? This book pursues a thoroughgoing theological vision for the practice of preaching as a way of doing theology. The idea is not just that homiletics is the realm of theological application. That would leave preaching in the position of simply implementing a theology already arrived at. Instead, the vision in these pages is of a form of theology that begins with preaching itself: its practice, its theories, and its contexts. Homiletical theology is thus a unique way of doing theology--even a constructive theological task in its own right. Homiletician David Schnasa Jacobsen has assembled several of the leading lights of contemporary homiletics to help to see its task ever more deeply as theological, yet in profoundly diverse ways. Along the way, readers will not only discover how homileticians do theology homiletically, but will deepen the way in which they understand their own preaching as a theological task.




Homiletical Theology


Book Description

Karl Barth famously argued that all theology is sermon preparation. But what if all sermon preparation is actually theology? This book pursues a thoroughgoing theological vision for the practice of preaching as a way of doing theology. The idea is not just that homiletics is the realm of theological application. That would leave preaching in the position of simply implementing a theology already arrived at. Instead, the vision in these pages is of a form of theology that begins with preaching itself: its practice, its theories, and its contexts. Homiletical theology is thus a unique way of doing theology--even a constructive theological task in its own right. Homiletician David Schnasa Jacobsen has assembled several of the leading lights of contemporary homiletics to help to see its task ever more deeply as theological, yet in profoundly diverse ways. Along the way, readers will not only discover how homileticians do theology homiletically, but will deepen the way in which they understand their own preaching as a theological task. Contributors include: -Ronald J. Allen, Professor of Preaching and Gospels and Letters at Christian Theological Seminary -John S. McClure, Charles G. Finney Professor of Preaching and Worship at Vanderbilt Divinity School -Alyce M. McKenzie, George W. and Nell Ayers Le Van Professor of Preaching and Worship at Perkins School of Theology, Southern Methodist University -Michael Pasquarello III, Granger E. and Anna A. Fisher Professor of Preaching, at Asbury Theological Seminary -Luke A. Powery, Dean of the Chapel and Associate Professor of the Practice of Homiletics, at Duke University -Teresa Stricklen Eisenlohr, Ph.D., Associate for Worship, Office of Theology and Worship, at the Presbyterian Church (U.S.A.)




Preaching God's Grand Drama


Book Description

How can preachers preach biblically faithful sermons that move listeners to positive action? An author on the cutting edge of contemporary homiletics and theology offers a fresh approach to preaching that helps listeners see themselves as actors in God's grand drama. Ahmi Lee presents a unifying "third way" in homiletical approaches (i.e., theodramatic) that reimagines the preacher's role in relation to the Bible, the congregation, and the world. The book not only helps students understand various preaching models but also is relevant to working preachers who want to critique and improve their approach. Foreword by Mark Labberton.




Homiletics and Hermeneutics


Book Description

Scott Gibson and Matthew Kim, both experienced preachers and teachers, have brought together four preaching experts--Bryan Chapell, Kenneth Langley, Abraham Kuruvilla, and Paul Scott Wilson--to present and defend their approaches to homiletics. Reflecting current streams of thought in homiletics, the book offers a robust discussion of theological and hermeneutical approaches to preaching and encourages pastors and ministry students to learn about preaching from other theological traditions. It also includes discussion questions for direct application to one's preaching.




Toward a Homiletical Theology of Promise


Book Description

Promise has a long pedigree in the history of Christian understandings of the gospel. This volume gathers together leading homileticians to consider the breadth of its understanding today in light of the struggle to reconcile God's grace with God's justice. Assuming that promise is a core sense of the gospel, how does this relate to the variety of contexts in which homiletical theology is done? In this final volume in the series, six homileticians from a variety of contexts and perspectives try to move specifically toward a homiletical theology of promise as a way to articulate the central theological gift and task that is preaching the gospel today.




Postcolonial Preaching


Book Description

In Postcolonial Preaching, HyeRan Kim-Cragg argues that preaching is the act of dropping the stone of the Gospel into a lake, making waves to move hearts and transform the world wounded by colonial violence. The ripple effect serves as a metaphor and acronym to guide to preaching that takes postcolonial concerns seriously: Rehearsal, Imagination, Place, Pattern, Language and Exegesis (RIPPLE). Kim-Cragg explains each “ripple” in this approach and exercise of creating and delivering sermons. The author delivers fresh insights while drawing on some traditional homiletical perspectives in the service of a homiletic that takes the reality of racism, migration, and environmental degradation seriously. Moreover, Kim-Cragg demonstrates the postcolonial sermon in action by including annotated homilies. This book contributes to the very first wave of the application of postcolonial scholarship in preaching. Given the continuing extent and influence of colonial worldviews and legacies, this approach should become a staple in preaching over the next generation.




A Theology of Preaching and Dialectic


Book Description

How does the preacher know what God might say now based upon the many things God said then? Preachers and theologians throughout Christian history have grappled with Scripture's diverse emphases alongside the urgent task of declaring the authoritative Word of God in the contemporary pulpit. Aaron Edwards offers a new way of engaging with this problem, by exploring the theological relationship between biblical dialectics and heraldic proclamation. Edwards highlights the theological necessity of dialectical variety, without forfeiting assertiveness in the prophetic moment of preaching. A vast array of key voices from the theological tradition are drawn upon - including Augustine, Aquinas, Eckhart, Luther, Calvin, Hegel, Kierkegaard, Chesterton, Barth, Bultmann, Tillich, Ebeling, and others - to navigate the connection between Scriptural unity, clarity, and paradoxical plurivocality, leading to a nuanced account of dialectic. Applying this to the homiletically neglected concept of 'heraldic' confidence in preaching, Edwards examines the theological possibility of preaching in light of dialectical complexity via its 'prophetic' dimension. He shows how the uniquely revelatory relationship of Word and Spirit enables Scriptural illumination, prophetic discernment, and dialectical decisiveness in the 'momentary' encounter which undergirds all Christian proclamation.




Preaching Must Die!


Book Description

The real question for homiletics in our increasingly postmodern, post-Christian contexts is not how we are going to prevent preaching from dying, but how we are going to help it die a good death. Preaching was not made to live. At most, preaching is a witness, a sign, a crimson X marking a demolition site. The church has developed sophisticated technologies in modernity to give preaching the semblance of life, belying the truth: preaching was born under a death sentence. It was born to die. Only when preaching embraces its own death is it able to live. This book, then, is a bold homiletical manifesto against preaching in support of preaching, and beyond preaching to the entire worship experience. It troubles modern homiletical theologies in light of the trouble always already at work within preaching. Hereby, it supports a way of preaching--and teaching preaching--that moves counter to the "wisdom of this world." It aims to joins in God‘s self-revealed counterlogic of superabundance that saturates and thereby breaks open worldly systems of thought and practice. The purpose of this book is to expose preaching to its own death-to help it embrace its death-so that it can discover what eternal and abundant life might look and feels like.