The Indian Rights Association


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"Herbert Welsh (December 4, 1851? 1941) was a United States political reformer and worker for the welfare of the indigenous peoples of North America ... Welsh became known as an earnest advocate for the rights of Indians, a calling triggered by a visit to the Sioux Reservation in 1882. In 1883, his actions resulted in the founding of the Indian Rights Association in Philadelphia, and he served as its corresponding secretary for 34 years and its president for 11 years. Over the next 30 plus years, he urged the public and the United States Congress to provide education for Indian children, holding of lands in severalty by the Indians, and to extend civil law to their reservations."--Wikipedia.




Indian Rights Association


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Indian Truth


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The Women's National Indian Association


Book Description

The Women’s National Indian Association, formed in response to the chronic conflict and corruption that plagued relations between American Indians and the U.S. government, has been all but forgotten since it was disbanded in 1951. Mathes’s edited volume, the first book to address the history of the WNIA, comprises essays by eight authors on the work of this important reform group. The WNIA was formed in 1879 in reaction to the prospect of opening Oklahoma Indian Territory to white settlement. A powerful network of upper- and middle-class friends and associates, the group soon expanded its mission beyond prayer and philanthropy as the women participated in political protest and organized successful petition drives that focused on securing civil and political rights for American Indians. In addition to discussing the association’s history, the contributors to this book evaluate its legacies, both in the lives of Indian families and in the evolution of federal Indian policy. Their work reveals the complicated regional variations in reform and the complex nature of Anglo women’s relationships with indigenous people.




We Have a Religion


Book Description

For Native Americans, religious freedom has been an elusive goal. From nineteenth-century bans on indigenous ceremonial practices to twenty-first-century legal battles over sacred lands, peyote use, and hunting practices, the U.S. government has often act