Inner and Outer Meanings of Hinduism


Book Description

During earthquakes death and destruction takes place on a vast scale and no providential care is taken by Mechanical Nature.Matter is eternal and the mechanistic Nature is without consciousness and it was created by few laws of matter. A providential care is taken by Baby (childNature with consciousness) by helping all living beings in adjusting the conditions of the environment The Baby Nature came into existence a long time after the Big Bang.Brahman and Atman of a criminal can not identical. Due to the presence of evil Brahman and world are not identical.The character of a man is not created by 3 Gunas.The character of every man is created by the genes for truthfulness, genes for altruism, etc. Sattva Guna (superego), Rajas and Tamas Gunas (Id) did not exist before the evolution of man from apes.Sita toldthe demons that she was not knowing Hanuman.Sita had given to Hanuman her jewels and had received from Hanuman a finger ring of Rama. Sita uttered a lie. Hence, Sita was not divine. There is no need of vanaprastha and sanyasa ashrama. Upanishads say:” Thou art Brahman, Thou art that “. The can be interpreted as :” Thou art superego, thou art Id, thou art satan and thou art wolf”. Buddha’s doctrine of anatman is correct.The six systems of indian philosophy can be replaced by a simple system.Existence is prior to essence .A good soul is created by doing and thinking good. Good souls are absorbed into the Supreme Spirit. This book contains a solution for creating a Hindu and muslim unity .At red light we do not make use of free will and we copy the movements of other people. Brahman is a destroyer of maya. Karma is not a mechanical, invisible, unconscious, impersonal principle or moral force or power. The distinction between right and wrong can be created only by a conscious being.Nature is amoral , blind, evil and ruler of physical realm.Nature is not concerned withjustice and karma.Nature and Newton’s law of action and reaction are concerned with physical causes and physical effects. Birth, death,sex, caste, healthand other physical circumstances are not created by Karma.Man is the maker of his own fate. Godis fully concerned with justice and Karma.God’s Karmic causality is a moral or noumenal causality.The causality of Nature is a physical causality.God punishes sinners by creating pangs of conscience and by making use of the hands of believers. God has no control over Nature. God can not give punishments by sending earthquakes, malaria, poverty, death and other natural calamities. Cancer, rain and other physical things have no link withprayer, rituals etc. God is the ruler of the spiritual realm and Nature is the ruler of temporal realm.A belief in the previous life or rebirth is false. A good man is like a flower of rose and he dies forever and a pleasant aroma is left behind by him in air.Due to false belief in karma innocent people have to reap what is sown by the evil doers.Long live martyr Nathu Ram Godse.




Inner and Outer Meanings of Buddhism


Book Description

Buddhas concept of no self is correct and superior to the old Hindu concept of a permanent, eternal, and unchanging self. God, freedom of will, immortality, and the law of karma (moral retribution) are the things-in-themselves. These things-in-themselves belong to the transcendent realm of noumena. These things are not governed by the causal chain of the world of senses. The outer meanings of many concepts of Buddhism are different from their inner meanings. Mind is a physical thing like mercury, and human body is like a glass tube containing mercury. Mind is active as well as passive. Existence is prior to essence. There is no transcendent aesthetic. There is only a phenomenal aesthetic. The sense of space is created by the inverse square law. The light of the absolute goes on decreasing as we move from a mother to the family, from the family to the society, and from the society to the state. According to the inner meanings, the twelve links of the dependent origination are actually made of three separate and independent chains. Nirvana and many other concepts of Buddhism are unknowable and inconceivable. An attempt has been made to make the inconceivable concepts as conceivable.




Inner and Outer Meanings of Bible


Book Description

This work has been dedicated to those Jews who were handed over to the Nazis. A bible is composed of good news and bad news. The divine Bible is infallible, and the human Bible is fallible (due to an absence of inner meanings). We should throw out all unscientific facts from the Bible. Torah is the journey from the temple to synagogue, from the priest to learned rabbis, and from revelations to reason. Judaism is a change from the path of devotion to the path of knowledge and good deeds. Judaism tells us that God has no rival and God is greater than nature. Nature is the rival of God. Judaism says that God is the author of good and evil. Good is from God, and evil is from nature. Marx wrongly believed in historical materialism. Historical events took place according to historical spiritualism. Geographical boundaries were changed again and again after the birth of a new religion or sect. The creator of a thing will always try to make use of the thing created by him. Infinite area of land on other planets is lying unused. Such a consideration causes us to say that the world is eternal. It is claimed that a woman with six or more breasts can descend on earth either by scientific means or by confining the circle of marriages within those families who give birth to two or more children at one time. God is concerned with the spirit, and God is not concerned with physical body. The physical body of every man is fully under the control of the causal laws of nature. God and nature are not identical.




Hinduism and Ramayana


Book Description

Ramayana gives importance to truthfulness , charity , obedience to parents and other virtues . God Rama is different from historical Rama . Sita told the demons that she was not knowing Hanuman .Sita had received from Hanuman Rama’s finger ring , and she had given to Hanuman her jewels . Sita uttered a lie . Hence , Sita was not a divine being . Rama killed Vali by fraud . Rama killed a shudra Shambuka for making a yogic penance .God is all-knowing Rama was not knowing if Sita was pure or impure . A test of Sita was conducted in a fire . Rama was not knowing that the golden deer was demon Maricha .Ramayana has failed to put an end to the abduction and selling of women to brothels .Ramayana creates false beliefs in the caste system , the doctrine of correspondence , idolatry , incarnation of God in human form , doctrine of boon , curse , fate , omens , dreams , astrology , miracles etc. Valmiki is responsible for high rate of suicides in india . Rama was a non-vegetarian . Hence , a ban on eating beef is immoral .Guru Gobind Singh asked people to use sword for the protection of righteousness and justice . Guru Gobind Singh said that Rama was not a God . Martyr Satwant Singh said :” I do not want to escape from the cycle of birth and rebirth . I want to take birth again and again and become martyr again and again” . Wise Bodhisattvas said that a service done to society is better than seeking Nirvana . Vedas , Bhagavad Gita and Ramayana should be published onl y after removing few pages containing the caste system .There is no penal code in Ramayana . The penal code of Manu is weak and Manu needs a h elp from Mose s . In the eyes of hinduism homosexuality was always a crime . Innocent people have to reap what is sown be evil doers .People should boycott the courts of India till a privatisation of judiciary takes place and cases are decided within six months . This book contains a solution for bringing hindu muslim conflicts to an end . Hinduism was reformed by Brahmosmaj , Aryasamaj and Sikhism . The blood and seed of Hindus and muslims is same . There is s an urgent need for making more reforms in Hinduism . Long live Nathu Ram Godse




Awaken Bharata


Book Description

Today there is a new battle going on over the 'idea of India', with some groups questioning if there ever was any real nation called 'India' prior to the British rule. Challenging this notion are those who claim that India has a profound national and cultural heritage since ancient times and was one of the main centres of civilization in the world, with its own characteristic ideals and practices born of dharma and yoga. The Constitution speaks of India that is Bharata, proclaiming this ancient name for the country. If we look at India as Bharata, the idea of the country and its unique identity and history become clear. Awaken Bharata is a plea for that eternal India to awaken and reclaim its esteemed place as the guru of nations, expressing once more its vast civilizational ethos. The book encourages a new vision of the country, linking its magnificent past with a more brilliant future. It emphasizes the role of a new 'intellectual kshatriya'-intellectual warriors of dharma-to challenge the inimical forces seeking to deny or displace India's great civilization.




SANATAN HINDU DHARM AND ETHICS


Book Description

CONTENTS Part–I Basic Sanatan-Hindu Religious Ideas Introduction I The One Existence II The Many III Re-birth IV Karma V Sacrifice VI The Worlds—Visible and Invisible Part–II General Sanatan-Hindu Religious Customs and Rites I The Samaskaras II Shraddha III Shaucham IV The Five Daily Sacrifices V Worship VI The Four Ashramas VII The Four Castes Part–III Ethical Teachings I Ethical Science, what it is II The Foundation of Ethics as given by Religion III Right and Wrong IV The Standard of Ethics V Virtues and Their Foundation VI Bliss and Emotions VII Self-Regarding Virtues VIII Virtues and Vices in Relatio to Superiors IX Virtues and Vices in Relation to Equals X Virtues and Vices in Relation to Inferiors XI The Re-action of Virtues




Hindus


Book Description

Offering us a major study of religious Hinduism, Julius Lipner explains the evolution and multidimensional nature of the religion in a clear and direct fashion. Covering history, belief and practice, he combines factual information with explanation and analysis.







Teaching South and Southeast Asian Art


Book Description

This volume challenges existing notions of what is “Indian,” “Southeast Asian,” and/or “South Asian” art to help educators present a more contextualized understanding of art in a globalized world. In doing so, it (re)examines how South or Southeast Asian art is being made, exhibited, circulated and experienced in new ways in the United States or in regions under its cultural hegemony. The essays presented in this book examine both historical and contemporary transformations or lived experiences of monuments and regional styles (sites) from South or Southeast Asian art in art making, subsequent usage, and exhibition-making under the rubric of “Indian,” “South Asian,” “or “Southeast Asian” Art.




Hindi Hindu Histories


Book Description

What did everyday Hinduism in India look like a hundred years ago? Were its practices more varied and less politically curtailed than now? Hindi Hindu Histories provides illuminating historical accounts of Hindu life through individual actors, autobiographical narratives, and genres in the Hindi print-public culture of early twentieth-century North India. It focuses on four fascinating figures: a successful woman doctor in the Indigenous medical regime, a globe-trotting Hindu ascetic who opposed Gandhi, an anticaste campaigner who spoke for sexual equality, and a Hindu communist who envisioned an egalitarian utopia in the world of labor. These public intellectuals harbored vernacular dreams of freedom and Hindi-Hindu nationhood through their vantage points of caste, Ayurveda, travel, and communism. Opening up a vast and under-explored Hindi archive, this book presents a dynamic spectacle of a plural Hindi-Hindu universe of facets that coexisted, challenged each other, and comprised an idea of Hinduness far more inclusive than anything conceivable in the present moment.