Inquiring Man


Book Description

A completely revised and updated edition of the classic introduction to Kelly's theory of Personal Constructs.




Inquiring Man


Book Description




Inquiring Man


Book Description

Originally published in 1986, this was a new and completely updated edition of the book which, since 1970 had introduced a whole generation in English psychology to Kelly’s theory of personal constructs. By setting out a broadly designed and experimentally illustrated view of people as self-inventing explorers and interpreters of their world it challenged the ‘mechanical man’ of orthodox psychology. It proved a source of radically new ideas in psychotherapy, education and industry. This revised edition shows how the theory’s professional applications have spread ever wider, while many have realised that personal construct psychology contains, for them, the core of a personal philosophy.




Man for Himself


Book Description

This is Volume VIII of thirty-eight of collection of works on General Psychology. Initially published in 1947, it offers an enquiry into the psychology of ethics and forms a continuation of the author's other work 'Escape from Freedom’ in which he attempted to analyse modern man's escape from himself and his freedom. This book discusses the problem of ethics, of norms and values leading to the realisation of man's self and of his potential.




Inquiring Man


Book Description




Inquiring Man


Book Description













Tai Chen's Inquiry into Goodness


Book Description

From Sung times, and throughout the Ming period, one of the dominant philosophies of China had been a dualistic rationalism thought to be firmly grounded on the classics. Tai Chen (1723-1777) was a scholar and philosopher during the Ch'ing period- a time when China produced few philosophic thinkers. He was the greatest of these, and his views are embodied chiefly in Yuan Shan and in Meng Tzu txu-yi shu-cheng. In place of the prevailing Sung dualism, Tai Chen propounded a rationalistic monism seldom before insinuated in a Chinese philosophy. He declines to accept current dogmas and preferred to seek his own truths. His commentaries opposed the time-honored interpretations of Chu Hsi, and he discredited them on purely philosophical grounds. But with few disciples to carry on his teachings, he was virtually forgotten or ignored in China for more than a hundred years after his death. It was not until early in the present century- with China under the pressures of Western aggression and internal disorders-that Tai Chen's nearness to Western thought was rediscovered and his important role in the history of philosophy recognized. Curiously, this first of China's Western-oriented philosophers even today remains little known in the West and his major writings largely untranslated.