Insanity in India


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The Confinement of the Insane


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This collection of essays explores the development of the lunatic asylum, and the concept of confinement for those considered insane, in different national contexts over the nineteenth and twentieth centuries. Leading scholars in the field of medical history have contributed extensive primary research through individual case studies in the context of the legal, social, economic, and political situations of thirteen different countries. The book represents the first truly international history of the mental hospital, and is, therefore, a landmark comparative study in the history of medicine.




Insanity in India


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This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.




History of Mental Illness in India


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Examining "mental illness" in societies where different world views, thought worlds, and hat patterns prevail is ordinarily frowned by social scientists since it involves analysis of phenomena steeped in modern conventions of knowledge. This book contravenes this position giving reasons for and ways of circumventing social science scruples. It formulates and provides details about the systems of healing of conditions of psychiatric interest that would have been found in ancient traditional and early modern period. It Draws on the findings of Indian epidemiologists who have surveyed the prevalence and distribution of psychiatric disorders in modern and traditional settings of contemporary India. Their finding Support the position that such conditions would have been found in earlier historical epochs. In the book, information from cultural anthropology in used to formulate ideas and a perspective that encompass salient cultural and historical parameters of India as a sociocultural entity which have stood the test of time. Emphasis is placed on how Indian culture, religion, morality, sociology, and philosophical psychology which shape the world view and habit patterns of Indian Peoples everywhere and throughout millennia. This nexus of ideas constituted the ontology and epistemology about psychiatric conditions in earlier historical epochs. It shaped their from, content and meaning and it provided a basis for approaches to healing. Normal and not so normal conceptions about behavior and well being are discussed based on indigenous systems of meaning. The manner in which psychiatric conditions were and still are formulated in the compilations of Caraka, Susruta, Vagbhata, and Bela are reviewed and compared along with religious and Spiritual Viewpoints. Discussion of approach to conditions of psychiatric interest rooted in traditional Indian values provides a basis for critique and plea for broadening the scope and depth of the already vibrant and scientifically compelling psychiatry of contemporary India. The book aims to make modern psychiatry more responsive to India’s understanding of the human conditions.




Curing Madness ?


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The book focusses on the institutional and non-institutional histories of madness in colonial north India. It proves that 'madness' and its 'cure' are shifting categories which assumed new meanings and significance as knowledge travelled across cultural, medical, national, and regional boundaries.




Insanity in India; Its Symptoms and Diagnosis


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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1908 edition. Excerpt: ... 21- 9-05. Asserts that he, if let out, could put his hand on large sums of money which have been buried in various places by thieves whom he was in jail with. Very fond of writing numerous letters, which, as a rule, contained warnings or imputations against some one or other of the officials. 25-10-05. Unaltered. 22-11-05. Never alters, always petitioning against the staff. 20-12-05. Constantly petitioning. 23- 1-06. Always complaining, very unreasonable. 24- 2-06. As last month. 24-3-06. Unaltered. 19-4-06. The same. 24-5-06. No alteration.; 20-6-06. Will not work. 24-7-06. A very talkative chronic maniac, always presenting petitions for release. ' Has a lot of money.' 28-8-06. A chronic, but the reverse of a passive resister, always objects to everything. 22- 9-06. No change to record. 1-11-06. Writes and speaks sanely, but is vicious and unreasonable, badly behaved. Delusions not discoverable at present. 21-12-06. Now working and obeying orders. 27-1 07. Working well and obeying, but still scheming and talkative. 18-2-07. Scheming and full of wickedness. Sane. 7-3-07. Wicked, unprincipled. 15-4-07 to 30-1-08. A plausible unprincipled man. A skilful thief who concocts each day some false charge against someone, always writing. 8. A. R., age 30 years. Admitted 16-12-02. Delusional insanity following on acute mania. The relations give a vague account of the man having become insane since June 1902, with delusions of persecutions, and especially that his wife's father was anxious to kill him. In July he suddenly murdered the said wife by cutting her throat--giving no reason. On admission to jail he was morose, melancholic, had delusions of persecution and frequently refused his food. The paralysis only commenced very gradually in...




Curing Madness?


Book Description

Curing Madness? focusses on the institutional and non-institutional histories of madness in colonial north India. It proves that 'madness' and its 'cure' are shifting categories which assumed new meanings and significance as knowledge travelled across cultural, medical, national, and regional boundaries. The book examines governmental policies, legal processes, diagnosis and treatment, and individual case histories by looking closely at asylums in Agra, Benaras, Bareilly, Lucknow, Delhi, and Lahore. Rajpal highlights that only a few mentally ill ended up in asylums; most people suffering from insanity were cared for by their families and local vaidyas, ojhas, and pundits. These practitioners of traditional medicine had to reinvent themselves to retain their relevance as Western medical knowledge was widely disseminated in colonial India. Evidence of this is found in the Hindi medical advice literature of the era. Taking these into account Shilpi Rajpal moves beyond asylum-centric histories to examine extensive archival materials gathered from various repositories.




Lost in the Valley of Death


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"By patient accumulation of anecdote and detail, Rustad evolves Shetler’s story into something much more human, and humanly tragic, into a layered inquisition and a reportorial force....suffice it to say Rustad has done what the best storytellers do: tried to track the story to its last twig and then stepped aside." —New York Times Book Review In the vein of Jon Krakauer's Into the Wild, a riveting work of narrative nonfiction centering on the unsolved disappearance of an American backpacker in India—one of at least two dozen tourists who have met a similar fate in the remote and storied Parvati Valley. For centuries, India has enthralled westerners looking for an exotic getaway, a brief immersion in yoga and meditation, or in rare cases, a true pilgrimage to find spiritual revelation. Justin Alexander Shetler, an inveterate traveler trained in wilderness survival, was one such seeker. In his early thirties Justin Alexander Shetler, quit his job at a tech startup and set out on a global journey: across the United States by motorcycle, then down to South America, and on to the Philippines, Thailand, and Nepal, in search of authentic experiences and meaningful encounters, while also documenting his travels on Instagram. His enigmatic character and magnetic personality gained him a devoted following who lived vicariously through his adventures. But the ever restless explorer was driven to pursue ever greater challenges, and greater risks, in what had become a personal quest—his own hero’s journey. In 2016, he made his way to the Parvati Valley, a remote and rugged corner of the Indian Himalayas steeped in mystical tradition yet shrouded in darkness and danger. There, he spent weeks studying under the guidance of a sadhu, an Indian holy man, living and meditating in a cave. At the end of August, accompanied by the sadhu, he set off on a “spiritual journey” to a holy lake—a journey from which he would never return. Lost in the Valley of Death is about one man’s search to find himself, in a country where for many westerners the path to spiritual enlightenment can prove fraught, even treacherous. But it is also a story about all of us and the ways, sometimes extreme, we seek fulfillment in life. Lost in the Valley of Death includes 16 pages of color photographs.




Insanity and Criminal Law


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Insanity in India


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