Inside a Hippie Commune


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Droppers


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Sex, drugs, and rock ’n’ roll. In popular imagination, these words seem to capture the atmosphere of 1960s hippie communes. Yet when the first hippie commune was founded in 1965 outside Trinidad, Colorado, the goal wasn’t one long party but rather a new society that integrated life and art. In Droppers, Mark Matthews chronicles the rise and fall of this utopian community, exploring the goals behind its creation and the factors that eventually led to its dissolution. Seeking refuge from enforced social conformity, the turmoil of racial conflict, and the Vietnam War, artist Eugene Bernofsky and other founders of Drop City sought to create an environment that would promote both equality and personal autonomy. These high ideals became increasingly hard to sustain, however, in the face of external pressures and internal divisions. In a rollicking, fast-paced style, Matthews vividly describes the early enthusiasm of Drop City’s founders, as Bernofsky and his friends constructed a town in the desert literally using the “detritus of society.” Over time, Drop City suffered from media attention, the distraction of visitors, and the arrival of new residents who didn’t share the founders’ ideals. Matthews bases his account on numerous interviews with Bernofsky and other residents as well as written sources. Explaining Drop City in the context of the counterculture’s evolution and the American tradition of utopian communities, he paints an unforgettable picture of a largely misunderstood phenomenon in American history.




Naked in the Woods


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In 1970, Margaret Grundstein abandoned her graduate degree at Yale and followed her husband to a commune in the backwoods of Oregon. Together with ten friends and an ever-changing mix of strangers, they began to build their vision of utopia. Naked in the Woods chronicles Grundstein's shift from reluctant hippie to committed utopian. Grundstein, (whose husband left, seduced by "freer love") faced tough choices. Could she make it as a single woman in man's country? Did she still want to? Although she reveled in the shared transcendence of communal life, disillusionment slowly eroded the dream. Brotherhood frayed when food became scarce. Rifts formed over land ownership. Dogma and reality clashed. Many people, baby boomers and millennials alike, have romantic notions about the 1960s and 70s. Grundstein's vivid account offers an unflinching, authentic portrait of this iconic and often misreported time in American history. Accompanied by a collection of distinctive photographs she took at the time, Naked in the Woods draws readers into a period of convulsive social change and raises timeless questions: how far must we venture to find the meaning we seek, and is it ever far out enough to escape our ingrained human nature?




Huerfano


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A "splendid book that beautifully captures the spirit of [commune life] . . ." (Nick Bromell, author of "Tomorrow Never Knows"), Price's memoir is at once comic, poignant, and honest, recapturing the sense of affirmation and experimentation that fueled the counterculture without lapsing into sentimentality or cynicism. 40 illustrations.




The 60s Communes


Book Description

The greatest wave of communal living in American history crested in the tumultuous 1960s era including the early 1970s. To the fascination and amusement of more decorous citizens, hundreds of thousands of mostly young dreamers set out to build a new culture apart from the established society. Widely believed by the larger public to be sinks of drug-ridden sexual immorality, the communes both intrigued and repelled the American people. The intentional communities of the 1960s era were far more diverse than the stereotype of the hippie commune would suggest. A great many of them were religious in basis, stressing spiritual seeking and disciplined lifestyles. Others were founded on secular visions of a better society. Hundreds of them became so stable that they survive today. This book surveys the broad sweep of this great social yearning from the first portents of a new type of communitarianism in the early 1960s through the waning of the movement in the mid-1970s. Based on more than five hundred interviews conducted for the 60s Communes Project, among other sources, it preserves a colorful and vigorous episode in American history. The book includes an extensive directory of active and non-active communes, complete with dates of origin and dissolution.




New Buffalo


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Kopecky's journals take us back to the beginnings of New Buffalo, one of the most successful of the communes that dotted the country in the 1960s and 1970s, where he and his comrades encountered magic, wisdom, a mix of people, the Peyote Church, planting, and hard winters.




Memories of Drop City


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Memories of Drop City follows a group of people and their radical movement, in the Southwest and on both coasts, in a decade that shaped the rest of the century. "John Curl's characters in Memories of Drop City aspire to be '100 years' ahead of the rest of us, but Curl shows, through his highly crafted and brilliant novelistic memoir, that they often succumb to the same social flaws as the rest of us. This might be the most balanced memoir or novel yet published about the Sixties." Ishmael Reed, National Book Award nominee "With this compelling evocation and portrayal of breathing people, John Curl unpacks the boxed lunch myth of America's alternative lifestyle Sixties, and restores the day to day flavor of a deeply fabled era still key to understanding the way we live (and don't live) now." Al Young, poet laureate of California "Memories of Drop City is an extraordinary book which brings the Sixties back to life in vivid detail and conveys the spirit of the Sixties better than almost anything else I've read." Gerald Nicosia, author of Memory Babe "Memories of Drop City brings vibrantly to light the flower children who returned to the land seeking peace and by that act were committing revolution. John Curl captures the idealism of a generation and their demonstrations against war in a revolution with a smile.." Floyd Salas, author of Tattoo the Wicked Cross




Clover Blue


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Set against the backdrop of a 1970s commune in Northern California, Clover Blue is a compelling, beautifully written story of a young boy’s search for identity. There are many things twelve-year-old Clover Blue isn’t sure of: his exact date of birth, his name before he was adopted into the Saffron Freedom Community, or who his first parents were. What he does know with certainty is that among this close-knit, nature-loving group, he is happy. Here, everyone is family, regardless of their disparate backgrounds—surfer, midwife, Grateful Dead groupie, Vietnam deserter. But despite his loyalty to the commune and its guru-like founder Goji, Blue grapples with invisible ties toward another family—the one he doesn’t remember. With the urging of his fearless and funny best friend, Harmony, Clover Blue begins to ask questions. For the first time, Goji’s answers fail to satisfy. The passing months bring upheaval to their little clan and another member arrives, a beautiful runaway teen named Rain, sparking new tensions. As secrets slowly unfurl, Blue’s beliefs—about Goji, the guidelines that govern their seemingly idyllic lives, and the nature of family itself—begin to shift. With each revelation about a heartbreaking past he never imagined, Blue faces a choice between those he’s always trusted, and an uncertain future where he must risk everything in his quest for the truth.




Walden Two


Book Description

A reprint of the 1976 Macmillan edition. This fictional outline of a modern utopia has been a center of controversy ever since its publication in 1948. Set in the United States, it pictures a society in which human problems are solved by a scientific technology of human conduct.




Total Loss Farm: A Year in the Life


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In making her selection for Pharos Editions, Dana Spiotta tells us how drawn she was by the work of Raymond Mungo. "[He] writes . . . about his own joy and his own pain, he is particularly good when he describes the land around him and how it feels on his body." Indeed, if Henry David Thoreau had downed a handful of liberty caps before penning Walden it would have read much like Mungo's Total Loss Farm, a rollicking memoir of the late 1960's back–to–the–earth movement. Written in a limber prose style formed by the tempo of the times, Mungo takes us into the cultural tsunami of a failed radical politics as it broke on the shoals of a drug–fueled personal freedom and washed inland across the farmlands of Vermont, leaving a trail of damage and redemption in its wake. Total Loss Farm attracted widespread critical and commercial attention in 1970, when the "back–to–the–land" hippie commune movement first emerged. The book's first section, "Another Week on the Concord and Merrimack Rivers," appeared as the cover article in the May 1970 issue of Atlantic Monthly. The hardcover first edition from Dutton was quickly followed by paperback editions from Bantam, Avon, and Madrona Publishers, keeping the book in print for several decades. Very recently, Dwight Garner in the New York Times Book Review cited Total Loss Farm as "the best and also the loopiest of the commune books."