Introduzione all'esistenzialismo


Book Description

La filosofia è un lavoro di indagine fondato sulla natura stessa dell’uomo in quanto pura esistenza. In questo volume il grande filosofo Nicola Abbagnano affronta le questioni che concernono “l’essere” del singolo uomo, partendo dalla sua autentificazione fino alla costituzione dell’io, per comprendere quell’atteggiamento strettamente personale, intimo e segreto che è il filosofare. La filosofia non avrà forse l’universalità della scienza, che consiste nell’identità del giudizio, ma il suo continuo porsi domande, la sua necessità di comprensione e il suo muoversi verso il futuro costituiscono un’universalità fondata sulla solidarietà umana, che può esplicarsi solo nella genuina struttura dell’esistenza di ognuno. Alla filosofia l’uomo può e deve chiedere di comprendere un po’ meglio se stesso. Questa è la base, il fondamento, di ogni opera e di ogni lavoro umani, la trama con cui è tessuta la vita quotidiana del singolo, così come la vita storica dell’umanità. Le esperienze più dure, i dolori e le tragedie non servirebbero a nulla se gli uomini non dovessero derivarne un insegnamento, che la filosofia sola può formulare, traendo dalle vicende della storia l’incentivo per una più profonda e più umana comprensione dell’uomo.










Introduction to Cornelio Fabro


Book Description

A brief biography of the priest, philosopher, and theologian.




Selected Works Cornelio Fabro, Volume 19: Introduction to St. Thomas: Thomistic Metaphysics and Modern Thought


Book Description

Fabro's Introduction to Saint Thomas is much more than simply a life of Aquinas; imbued with the reflections of a lifetime of philosophical and theological research, the Stigmatine presents not only the life and works of Aquinas, but also a detailed study of the Thomistic schools throughout the centuries, and explains how Aquinas can enter into dialogue with the philosophical world of today.




The A to Z of Existentialism


Book Description

Existentialism is the philosophy of human existence, which flourished first in Germany in the 1920s and 1930s and then in France in the decade following the end of World War II. The operative meaning of existentialism here is thus broader than it was circa 1945 when the term first gained currency in France as a label for the philosophy of Jean-Paul Sartre. However, it is considerably less broad than the view proposed by commentators in the 1950s and 1960s who, in an attempt to overcome Sartre's hegemony, discovered the seeds of existentialism far and wide: in Shakespeare, Saint Augustine, and the Old Testament prophets. In this dictionary, existentialism is understood as a decidedly 20th-century phenomenon, though with roots in the 19th century. Effort has been made to understand the philosophy of existentialism, as all philosophies should be understood, as part of an ongoing intellectual tradition: an evolving history of problems, concepts, and arguments. The A to Z of Existentialism explains the central claims of existentialist philosophy and the contexts in which it developed into one of the most influential intellectual trends of the 20th century. This is done through a chronology, an introductory essay, a bibliography, and more than 300 cross-referenced dictionary entries offering clear, accessible accounts of the life and thought of major existentialists like Jean-Paul Sartre, Martin Heidegger, Martin Buber, Karl Jaspers, Gabriel Marcel, Simone de Beauvoir, Albert Camus, and Maurice Merleau-Ponty, as well as thinkers influential to its development such as Wilhelm Dilthey, Henri Bergson, Edmund Husserl, and Max Scheler. This book affords readers an integrated, critical, and historically-sensitive understanding of this important philosophical movement.




Converts to the Real


Book Description

In the most wide-ranging history of phenomenology since Herbert Spiegelberg’s The Phenomenological Movement over fifty years ago, Baring uncovers a new and unexpected force—Catholic intellectuals—behind the growth of phenomenology in the early twentieth century, and makes the case for the movement’s catalytic intellectual and social impact. Of all modern schools of thought, phenomenology has the strongest claim to the mantle of “continental” philosophy. In the first half of the twentieth century, phenomenology expanded from a few German towns into a movement spanning Europe. Edward Baring shows that credit for this prodigious growth goes to a surprising group of early enthusiasts: Catholic intellectuals. Placing phenomenology in historical context, Baring reveals the enduring influence of Catholicism in twentieth-century intellectual thought. Converts to the Real argues that Catholic scholars allied with phenomenology because they thought it mapped a path out of modern idealism—which they associated with Protestantism and secularization—and back to Catholic metaphysics. Seeing in this unfulfilled promise a bridge to Europe’s secular academy, Catholics set to work extending phenomenology’s reach, writing many of the first phenomenological publications in languages other than German and organizing the first international conferences on phenomenology. The Church even helped rescue Edmund Husserl’s papers from Nazi Germany in 1938. But phenomenology proved to be an unreliable ally, and in debates over its meaning and development, Catholic intellectuals contemplated the ways it might threaten the faith. As a result, Catholics showed that phenomenology could be useful for secular projects, and encouraged its adoption by the philosophical establishment in countries across Europe and beyond. Baring traces the resonances of these Catholic debates in postwar Europe. From existentialism, through the phenomenology of Paul Ricoeur and Maurice Merleau-Ponty, to the speculative realism of the present, European thought bears the mark of Catholicism, the original continental philosophy.







European Existentialism


Book Description

European Existentialism is a rich collection of major texts and is made all the more significant by the range and depth of its contributions. This book aims to give greater intelligibility to existentialism by providing samples from antecedents of and influences upon it. Although existentialism is regarded as an example of twentieth-century philosophizing, the book presents nineteenth-century thinkers such as Kierkegaard and Nietzsche as its forerunners. Thinkers, such as Dilthey, Husserl, and Scheler, frequently associated with other trends hi philosophy, such as historicism and phenomenology, are included because of their influence upon existentialism. Informative biographies of each author represented are also included. European Existentialism includes a broad range of philosophers working in the existentialist mode not only French and German, but also Spanish, Italian, Jewish, and Russian philosophers. This volume is also distinctive in that it omits existentialists from the literary world. While Dostoevsky is often included in other existentialist collections, Langiulli represents Russian philosophy with a selection by Berdyaev. In his new introduction, Langiulli discusses how the themes of existentialism have led to contemporary aberrations. He uses the language of political rights as an example; whereas we once referred to "freedom of speech," we have transformed that phrase into a much wider category, "freedom of expression." Langiulli also examines various trends that have derived from existentialism: postmodernism, deconstructionism, and multiculturalism. Langiulli's introduction and the contributions place existentialism as a genuine tradition in the history of philosophy. European Existentialism is an invaluable collection for philosophers, educators, and all those interested in the existentialist tradition.




Studia Fabriana, Volume 1


Book Description

In this first volume of the Studia Fabriana Series, we are pleased to present the Acts of the Fabro Symposium, which took place at the Catholic University of America in Washington, D.C., on April 1st and April 2nd, 2016. It is our hope that these Acts, and the Studia Fabriana Series, will bring the thought of Cornelio Fabro into dialogue with modern philosophical discussions, providing new insights and guidance to the truth that all men long for.