J.L. Vives: De ratione dicendi


Book Description

Juan Luis Vives’ 1533 treatise on rhetoric, De ratione dicendi, is a highly original but largely neglected Renaissance Latin text. David Walker’s critical edition, with introduction, facing translation and notes, is the first to appear in English. The conception of rhetoric which Vives elaborates in the De ratione dicendi differs significantly from that which is found in other rhetorical treatises written during the humanist Renaissance. Rhetoric as Vives conceives it is part of the discipline of self-knowledge, and involves a distinct way of thinking about the way kinds of rhetorical style manifested modes of human life. Moving as it did from the concrete particulars of a man’s style to their abstractable implications, the study of rhetoric was for him a form of moral thinking which enabled the student to develop a critical framework for understanding the world he lived in.




A Companion to Juan Luis Vives


Book Description

Subsequent chapters discuss Vives's ideas on the soul, especially his analysis of the emotions, his contribution to rhetoric and dialectic and a posthumous defense of the Christian religion in dialogue form."--BOOK JACKET.




English Renaissance Rhetoric and Poetics


Book Description

This comprehensive bibliography lists some 500 source texts published in the British Isles or abroad from 1479 to 1660 and more than 2,000 works of secondary literature from 1900 to the present.




Juan Luis Vives: Politics, Rhetoric, and Emotions


Book Description

By looking at rhetoric and politics, this book offers a novel account of Juan Luis Vives’ intellectual oeuvre. It argues that Vives adjusted rhetorical theory to a monarchical context in which direct speech was not a possibility, demonstrated how Erasmian languages of ethical self-government and political peace were actualised rhetorically and critically in a princely environment, and finally, rethought the cognitive and emotional foundations of humanist rhetoric in his late and famous De anima et vita (1538). Ultimately, towards the end of his life, Vives epitomised a distinctively cognitive view of politics; he maintained that political concord was not a direct outcome of institutional or legal reform or of the spiritual transformation of the Christian world (an optimistic Erasmian interpretation) but that concord could only be upheld once the dynamics of emotions that motivated political action were understood and controlled through responsible rhetoric that respected decorum and civility.




Humanistica Lovaniensia


Book Description

Volume 45




The Cambridge Companion to Bacon


Book Description

There are also essays on Bacon's theory of rhetoric and history as well as on his moral and political philosophy and on his legacy. Throughout the contributors aim to place Bacon in his historical context.




J.L. Vives: De veritate fidei Christianae, Book IV


Book Description

A literary dialogue between a Christian and a Muslim, maintaining the superiority of Christianity: this volume presents a critical Latin text and the first ever English translation, annotated, of this important but hitherto largely overlooked document among sources in Christian – Muslim relations. Some of Vives’s criticisms of Muhammad and Islam are based on scripture or reason; many others rely on lampoon of Arab or Islamic folk tales. Still, he censures Muslim followers only narrowly, far less for moral failings or hatred of Christians than for gullibility in accepting Islam. Book Four provides valuable evidence of the reach and the limits of Vives’s humanistic tolerance as applied to religious conflict.




Humanistica Lovaniensia


Book Description

Volume 52




Gerardus Joannes Vossius


Book Description

This is a new critical edition (in two volumes) of Vossius' Latin Poeticae institutiones, with a translation in English, an introduction, annotations and a commentary. In 1647 the Amsterdam professor Gerardus Vossius published his main work on poetics, Poeticarum institutionum libri III, which can be considered as an important result of the Dutch Golden Age. In the same year two shorter works appeared, De artis poeticae natura ac constitutione, which is an introduction to the main work, and De imitatione, which elaborates on two aspects of poetics: imitation and recitation. These are added in appendices, also with a translation, but without a commentary. Now this important early modern work on the making of poetry (labeled by Sellin as 'The last of the Renaissance monsters') is made available also for readers without Latin.




The Theater of Man


Book Description

Born in Spain and long-time resident of Bruges, Juan Luis Vives is one of the keenest, and most neglected, minds of the northern Renaissance. A many-sided intellect and critical observer of the contemporary scene, Vives' contribution includes treatises on metaphysics, psychology, education, rhetoric, logic, religion, and social reform. And it is precisely the central premise of this monograph that what links these diverse works together and turns Vives literary production into a whole larger than the sum of its parts is the author's single-minded commitment to the Socratic dictum that an unexamined life is not worth living. But because man's Fall caused him to lose his pristine ability to accomplish that task as an individual, he must now do it in the context of a God-mandated, man-created institution: society, whose origins and evolution Vives explains in Stoic terms. Building on a foundation of Socratic/ Aristotelian optimism and Augustinian pessimism, he concludes that social man can indeed reach the bonitas which alone makes beatitude possible. But at a price, for Vives the Skeptic insists that man must forego the use of that ratio speculativa which seduces him into thinking that he can probe into nature's being and understand his own divine nature.




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