James Nayler, 1618-1660


Book Description

"The Puritian victory in the English Civil War occasioned a relgious as well as a political revolution. Freed from the restraints of the Anglican faith, the country erupted into a multitude of new sects and religious persuasions threatening religious anarchy ... From the muddle of beliefs, many individuals came to prominence. Some were branded lunatics, self-appointed messiahs ... Others were thoughtful men, dedicated to the search for religious truth and destined to establish lasting movements, as the founders of Quakerism, one of the few sects of the period which survived ... The Quakers, or the Society of Friends, grew out of the turmoil of the interregnum beginning with the ministry of George Fox, cobber turned itinerant preacher, in 1647 ... James Nayler was an early adherent of the Quaker movement in which he soon gained a prominence second only to the acknowledged founder, George Fox. His preaching and publishing activities were of paramount importance to the early growth of the movement, and events in his later career, particularly those culminating in his trial by the Second Protectorate Parliament, are among the most widely celebrated, and most often misinterpreted, in early Quaker history. His significance reaches both the religious and constitutional history of the period"--P. 1-2.




James Nayler and the Quest for Historic Quaker Identity


Book Description

Scholars continue to dispute the foundations of Quakerism. James Nayler, his prophetic Bristol 'sign' of 1656, and George Fox's relation to him have been of especial interest in defining the movement's identity. Conventionally, historians and theologians have taken either a 'traditional' approach, which assesses Nayler by the standards of orthodoxy, or a 'revisionist' one, which absolves him by the standards of early Quaker relativism and Christology. This study by Euan David McArthur mediates between these positions, finding that Nayler and Fox developed an ambiguous theology, but adopted a consistent approach to Quaker performances. The latter dissuaded against performances such as Nayler's 'sign'; Nayler is argued, instead, to have diverged from other Quaker leaders following disputations between 1655 and 1656. The lessons his person and actions hold for us are concluded to be complex, but worthy of study for a wide range of historians and thinkers.




The Rule of Christ: Themes in the Theology of James Nayler


Book Description

This study explores theological themes visible within the writings of James Nayler, and locates them within their radical religious context. There is a powerful Christological vision at the heart of Nayler’s religious thought that engendered a practical theology with radical political, economic, and ecological implications.




Insolent proceedings


Book Description

Insolent proceedings brings together leading scholars working on the politics, religion and literature of the English Revolution. It embraces new approaches to the upheavals that occurred in the mid-seventeenth century, in daily life as well as in debates between parliamentarians, royalists and radicals. Driven by a determination to explore the dynamic course and consequences of the civil wars and Interregnum, contributors investigate the polemics, print culture and everyday practices of the revolutionary decades, in order to rethink the period’s ‘public politics’. This involves integrating national and local affairs, as well as ‘elite’ and ‘popular’ culture, and looking at the connections between everyday activism and ideological endeavours. The book also examines participation by – and the treatment of – women from all walks of life.




The Nature of the English Revolution


Book Description

John Morrill has been at the forefront of modern attempts to explain the origins, nature and consequences of the English Revolution. These twenty essays -- seven either specially written or reproduced from generally inaccessible sources -- illustrate the main scholarly debates to which he has so richly contributed: the tension between national and provincial politics; the idea of the English Revolution as "the last of the European Wars of Religion''; its British dimension; and its political sociology. Taken together, they offer a remarkably coherent account of the period as a whole.




The Pacifist Impulse in Historical Perspective


Book Description

This volume of twenty-three essays appears in recognition of the emergence of peace history as a relatively new and coherent field of learning. ... these essays were presented at an international conference "The Pacifist Impulse in Historical Perspective". ... Together the essays in this book explore the ideas and activities of persons and groups who, for two millennia, have rejected war and urged non-violent means of settling conflicts







Reading Fictions, 1660-1740


Book Description

Kate Loveman explores the ways in which seventeenth- and eighteenth-century reading habits were applied to and shaped genres. Examining works by authors such as Defoe, Swift, Richardson and Fielding, she recovers a lost critical discourse through which authors and readers interrogated, mocked, and elaborated fictions. Her lively book offers a striking new approach to Restoration and eighteenth-century literature and politics, in particular to understanding the development of the novel.




Transnational Networks and Cross-Religious Exchange in the Seventeenth-Century Mediterranean and Atlantic Worlds


Book Description

In 1644, the news that Antonio de Montezinos claimed to have discovered the Lost Tribes of Israel in the jungles of South America spread across Europe fuelling an already febrile atmosphere of messianic and millenarian expectation. By tracing the process in which one set of apocalyptic ideas was transmitted across the Christian and Islamic worlds, this book provides fresh insight into the origin and transmission of eschatological constructs, and the resulting beliefs that blurred traditional religious boundaries and identities. Beginning with an investigation of the impact of Montezinos’s narrative, the next chapter follows the story to England, examining how the Quaker messiah James Nayler was viewed in Europe. The third chapter presents the history of the widely reported - but wholly fictitious - story of the sack of Mecca, a rumour that was spread alongside news of Sabbatai Sevi. The final chapter looks at Christian responses to the Sabbatian movement, providing a detailed discussion of the cross-religious and international representations of the messiah. The conclusion brings these case studies together, arguing that the evolving beliefs in the messiah and the Lost Tribes between 1648 and 1666 can only be properly understood by taking into account the multitude of narrative threads that moved between networks of Jews, Conversos, Catholics and Protestants from one side of the Atlantic to the far side of the Mediterranean and back again. By situating this transmission in a broader historical context, the book reveals the importance of early-modern crises, diasporas and newsgathering networks in generating the eschatological constructs, disseminating them on an international scale, and transforming them through this process of intercultural dissemination into complex new hybrid religious conceptions, expectations, and identities.




Adam Boreel (1602–1665): A Collegiant’s Attempt to Reform Christianity


Book Description

In Adam Boreel (1602-1665): A Collegiant’s Attempt to Reform Christianity, Francesco Quatrini offers an account of the life and thought of Adam Boreel, a leading member of the seventeenth-century Collegiant movement in Amsterdam.