Jerusalem, 1918-1920, Being the Records of the Pro-Jerusalem Council During the Period of the British Military Administration


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This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.




Jerusalem in the Twentieth Century


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From one of the world's most revered historians, the first major history of contemporary Jerusalem ""Gilbert is a first-rate storyteller."" --The Wall Street Journal ""Fascinating and admirably readable . . . unmatched for sheer breadth of acutely observed historical detail."" --Christopher Walker, The Times (London) ""Most noteworthy for its richness of letters, journals and anecdotes . . . the major events of this century come alive in eyewitness accounts."" --The New York Times Book Review ""Extraordinarily vivid glimpses of Jerusalem life."" --Atlanta Journal Constitution




The Hundred Years' War on Palestine


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A landmark history of one hundred years of war waged against the Palestinians from the foremost US historian of the Middle East, told through pivotal events and family history In 1899, Yusuf Diya al-Khalidi, mayor of Jerusalem, alarmed by the Zionist call to create a Jewish national home in Palestine, wrote a letter aimed at Theodore Herzl: the country had an indigenous people who would not easily accept their own displacement. He warned of the perils ahead, ending his note, “in the name of God, let Palestine be left alone.” Thus Rashid Khalidi, al-Khalidi’s great-great-nephew, begins this sweeping history, the first general account of the conflict told from an explicitly Palestinian perspective. Drawing on a wealth of untapped archival materials and the reports of generations of family members—mayors, judges, scholars, diplomats, and journalists—The Hundred Years' War on Palestine upends accepted interpretations of the conflict, which tend, at best, to describe a tragic clash between two peoples with claims to the same territory. Instead, Khalidi traces a hundred years of colonial war on the Palestinians, waged first by the Zionist movement and then Israel, but backed by Britain and the United States, the great powers of the age. He highlights the key episodes in this colonial campaign, from the 1917 Balfour Declaration to the destruction of Palestine in 1948, from Israel’s 1982 invasion of Lebanon to the endless and futile peace process. Original, authoritative, and important, The Hundred Years' War on Palestine is not a chronicle of victimization, nor does it whitewash the mistakes of Palestinian leaders or deny the emergence of national movements on both sides. In reevaluating the forces arrayed against the Palestinians, it offers an illuminating new view of a conflict that continues to this day.




Mandate Days: British Lives in Palestine 1918-1948


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“An essential purchase for anyone interested in modern Middle East history.” —Jerusalem Post The strife-torn three decades of British rule over Palestine, known as the Mandate, is one of the great dramas in British imperial history, and remains passionately controversial now, some fifty years after the last British High Commissioner left Jerusalem. British policies, promises, the mere presence of Britain in the Holy Land, are all still argued, deplored, or--less frequently--admired. In all the polemic surrounding the Mandate, the thousands of British men and women who actually lived and worked in Palestine have been overlooked, as if their presence there had been irrelevant. Whether civil servants, teachers, soldiers, or missionaries, posted to Jerusalem or remote outposts in the hills, whatever their rank or tasks, the British of the Mandate lived through an extraordinary, transforming personal adventure. Here for the first time is their often poignant story, written largely in their own words, with honesty, humor, and occasional bitterness, against a background of tragic and violent events. Their letters home, diaries, and memoirs vividly describe British landscapes, cultural affinities and misunderstandings, feelings for Arabs or Jews, accomplishments and mishaps, and a strong sense of imperial mission coupled with an often sorrowful awareness of human limitations and the folly of unrealistic expectations. This powerful and authentic personal writing, enhanced by evocative illustrations, brings to life a notable chapter in imperial history and illuminates the experiences and motivations of the last, remarkably articulate generation of British proconsuls and their wives.




Ordinary Jerusalem 1840-1940


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In Ordinary Jerusalem, 1840-1940, Angelos Dalachanis, Vincent Lemire and thirty-five scholars, mostly young academics, utilize new archives to revisit the global, extraordinary city of Jerusalem in the late Ottoman and Mandate periods.




Till We Have Built Jerusalem


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A biographical excavation of one of the world’s great, troubled cities A remarkable view of one of the world’s most beloved and troubled cities, Adina Hoffman’s Till We Have Built Jerusalem is a gripping and intimate journey into the very different lives of three architects who helped shape modern Jerusalem. The book unfolds as an excavation. It opens with the 1934 arrival in Jerusalem of the celebrated Berlin architect Erich Mendelsohn, a refugee from Hitler’s Germany who must reckon with a complex new Middle Eastern reality. Next we meet Austen St. Barbe Harrison, Palestine’s chief government architect from 1922 to 1937. Steeped in the traditions of Byzantine and Islamic building, this “most private of public servants” finds himself working under the often stifling and violent conditions of British rule. And in the riveting final section, Hoffman herself sets out through the battered streets of today’s Jerusalem searching for traces of a possibly Greek, possibly Arab architect named Spyro Houris. Once a fixture on the local scene, Houris is now utterly forgotten, though his grand Armenian-tile-clad buildings still stand, a ghostly testimony to the cultural fluidity that has historically characterized Jerusalem at its best. A beautifully written rumination on memory and forgetting, place and displacement, Till We Have Built Jerusalem uncovers the ramifying layers of one great city’s buried history as it asks what it means, everywhere, to be foreign and to belong.




Jerusalem 1913


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A Pulitzer Prize-winning reporter examines the true history of the discord between Israel and Palestine with surprising results Though the origins of the Arab-Israeli conflict have traditionally been traced to the British Mandate (1920-1948) that ended with the creation of the Israeli state, a new generation of scholars has taken the investigation further back, to the Ottoman period. The first popular account of this key era, Jerusalem 1913 shows us a cosmopolitan city whose religious tolerance crumbled before the onset of Z ionism and its corresponding nationalism on both sides-a conflict that could have been resolved were it not for the onset of World War I. With extraordinary skill, Amy Dockser Marcus rewrites the story of one of the world's most indelible divides.




In the Midst of Civilized Europe


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FINALIST FOR THE NATIONAL JEWISH BOOK AWARD * SHORTLISTED FOR THE LIONEL GELBER PRIZE “The mass killings of Jews from 1918 to 1921 are a bridge between local pogroms and the extermination of the Holocaust. No history of that Jewish catastrophe comes close to the virtuosity of research, clarity of prose, and power of analysis of this extraordinary book. As the horror of events yields to empathetic understanding, the reader is grateful to Veidlinger for reminding us what history can do.” —Timothy Snyder, author of Bloodlands Between 1918 and 1921, over a hundred thousand Jews were murdered in Ukraine by peasants, townsmen, and soldiers who blamed the Jews for the turmoil of the Russian Revolution. In hundreds of separate incidents, ordinary people robbed their Jewish neighbors with impunity, burned down their houses, ripped apart their Torah scrolls, sexually assaulted them, and killed them. Largely forgotten today, these pogroms—ethnic riots—dominated headlines and international affairs in their time. Aid workers warned that six million Jews were in danger of complete extermination. Twenty years later, these dire predictions would come true. Drawing upon long-neglected archival materials, including thousands of newly discovered witness testimonies, trial records, and official orders, acclaimed historian Jeffrey Veidlinger shows for the first time how this wave of genocidal violence created the conditions for the Holocaust. Through stories of survivors, perpetrators, aid workers, and governmental officials, he explains how so many different groups of people came to the same conclusion: that killing Jews was an acceptable response to their various problems. In riveting prose, In the Midst of Civilized Europe repositions the pogroms as a defining moment of the twentieth century.




A Jewish State


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A Prayer for the Government


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Discusses the experiment in Jewish autonomy in Ukraine that began with the February democratic revolution in Russia, showing how common interests between Ukrainians and Jews, especially intellectuals, led to political rights for Jews. However, the experiment was a disastrous failure. One of the reasons was the failure to stem extensive pogroms in Ukraine. In contrast to the traditional post-1927 view that has considered the Ukrainian government as the instigator of most of the pogroms, concludes that Petlyura was responsible, by default, for not doing enough to stop the hooligans, while Jewish political leaders bore some responsibility for failure to agree on Jewish self-defense.