Jewish Literature Between the Bible and Mishnah


Book Description

In this fully revised and expanded edition, Nickelsburg introduces the reader to the broad range of Jewish literature that is not part of either the Bible or the standard rabbinic works. This includes especially the Apocrypha (such as 1 Maccabees), the Pseudepigrapha (such as 1 Enoch), the Dead Sea Scrolls, the works of Josephus, and the works of Philo.




Jesus and the Jewish Roots of the Eucharist


Book Description

A revelatory exploration of the Jewish roots of the Last Supper that seeks to understand exactly what happened at Jesus’ final Passover. “Clear, profound and practical—you do not want to miss this book.”—Dr. Scott Hahn, author of The Lamb’s Supper and The Fourth Cup Jesus and the Jewish Roots of the Eucharist shines fresh light on the Last Supper by looking at it through Jewish eyes. Using his in-depth knowledge of the Bible and ancient Judaism, Dr. Brant Pitre answers questions such as: What was the Passover like at the time of Jesus? What were the Jewish hopes for the Messiah? What was Jesus’ purpose in instituting the Eucharist during the feast of Passover? And, most important of all, what did Jesus mean when he said, “This is my body… This is my blood”? To answer these questions, Pitre explores ancient Jewish beliefs about the Passover of the Messiah, the miraculous Manna from heaven, and the mysterious Bread of the Presence. As he shows, these three keys—the Passover, the Manna, and the Bread of the Presence—have the power to unlock the original meaning of the Eucharistic words of Jesus. Along the way, Pitre also explains how Jesus united the Last Supper to his death on Good Friday and his Resurrection on Easter Sunday. Inspiring and informative, Jesus and the Jewish Roots of the Eucharist is a groundbreaking work that is sure to illuminate one of the greatest mysteries of the Christian faith: the mystery of Jesus’ presence in “the breaking of the bread.”




Commentary on the New Testament from the Talmud and Midrash


Book Description

Volume three contains an English translation of the commentary on Romans through Revelation. Hermann L. Strack and Paul Billerbeck's Commentary on the New Testament from the Talmud and Midrash is an important reference work for illustrating the concepts, theological background, and cultural assumptions of the New Testament. The commentary walks through each New Testament book verse by verse, referencing potentially illuminating passages from the Talmud and Midrash and providing easy access to the rich textual world of rabbinic material. Originally published between 1922 and 1928 as Kommentar zum Neuen Testament aus Talmud und Midrasch, Strack and Billerbeck's commentary has been unavailable in English until now. Translated by Joseph Longarino and edited by Jacob N. Cerone, this volume also includes an introduction by David Instone-Brewer.




The Psalms of Solomon and the Messianic Ethics of Paul


Book Description

Frantisek Ábel explores one of the topical issues of Paul's theology, namely the role and influence of the Jewish Pseudo-epigraphs, literature written during Greek and early Roman periods (4th century BCE to the 2nd century CE), on Paul's theological thinking. Within this corpus the idea of eschatological concepts, such as the concept regarding the coming of the Messiah and the Last Judgment in particular, arises frequently. It is similar in the case of the Psalms of Solomon with the Last Judgment as the main topic of this pseudepigraphon. Through close analysis and exploration of particular parts of this work, the author proposes that this deuterocanonical writing could form a considerable background for the proper understanding of Paul's messianic ethics. From this point of view, Paul's teaching on justification should be understood as one that is reflective of God's grace, while at the same time expressing faith and deeds as necessary for salvation.




From the Maccabees to the Mishnah


Book Description

This book explores the period from the 160s to 63 B.C.E., when the Maccabees ruled the Jews, up to the publication of the Mishnah in the second century C.E.




The Enemies of Paul: Demons, Satan, Betrayers, and Apostles


Book Description

Paul's conflict with viscous enemies, human and otherwise, led him to employ efficacious powers, charismata (charismatic powers), and controversial and sometimes illegal practices that are only coherent when placed in context of the first century Hellenistic-Roman world. These included soul and spirit transportation, possession, and exorcisms, special techniques to repel demonic attack, as well as what was considered the darkest of black magic in the ancient world--the casting of death curses, which called on Satan to infect, harm, and even kill his enemies. All of these can be recovered in striking detail using risk analysis of his undisputed writings and comparing them with contemporary sources, papyri, and documents independent of the New Testament. The results demonstrate that Paul's letters are so much more than simply intellectual and rhetorical correspondences--they are infused with dangerous mystical and charismatic powers feared in an ancient world that was saturated with prevalent, active dark forces and multi-layered human and supernatural conflicts; of angels and demons at war; of charismata and anathemata (deadly curses); and Paul's expectation of the hemera kuriou, "Day of the Lord," that would defeat Satan and the curse of death via pistis (faith) in the efficacious euangelion (gospel) of agape (love).




Paul and the Scriptures of Israel


Book Description

What is an 'echo' of Scripture? How can we detect echoes of the Old Testament in Paul, and how does their detection facilitate interpretation of the Pauline text? These are questions addressed by this collection of essays from the SBL programme unit Scripture in Early Judaism and Christianity. The first part of the book reports its vigorous 1990 discussion of Richard Hays's 'Echoes of Scripture in the Letters of Paul', including contributions by Craig Evans, James Sanders, William Scott Green and Christiaan Beker, as well as a response by R.B. Hays. The second part of the book studies specific passages where reference is made to the Old Testament explicitly or allusively. The contributors here are James Sanders, Linda Belleville, Carol Stockhausen, James Scott, Nancy Calvert and Stephen Brown.




The Apostle Paul


Book Description

In this comprehensive introduction to the apostle Paul, Stanley Porter devotes serious consideration both to the background and major contours of Paul’s thought and to the unique contributions of each of his letters. Porter begins by introducing the Pauline tradition and outlining the basics of Paul’s life, the chronology of his ministry, and his several imprisonments. Porter then discusses the background to Paul’s thought, examines some of the major themes of his writings, and treats issues concerning the Pauline epistles, such as pseudonymity and canon. Finally, Porter delves into all thirteen of Paul’s letters individually, placing them within their historical contexts and examining critical issues relating to the content and interpretation of each letter. The result is a thorough, balanced treatment of one of the most important figures in Christianity.




Paul’s Viewpoint on God, Israel, and the Gentiles in Romans 9–11


Book Description

Over the years Romans 9–11 has been investigated from a variety of approaches, with one of the most prominent being an intertextual reading. However, most discussions of intertextual studies on this section of Romans fail to adequately address Paul’s discourse patterns and that of his Jewish contemporaries with regard to God, Israel, and the Gentiles. Adapting Lemke’s linguistic intertextual thematic theory, this study uses a methodological control to analyze the discourse patterns in Romans 9–11. Through this analysis the author demonstrates the divergence of Paul’s viewpoints on several typical Jewish issues, which suggests that his discontinuities from his Jewish contemporaries are obvious and sometimes radical. It is apparent that Romans 9–11 not only provides a self-presentation of Paul as a Mosaic prophet figure, but overall it appears as a prophetic discourse, reinforcing the notion that Paul’s message comes from divine authority.