John Courtney Murray in a Cold War Context


Book Description

John Courtney Murray, "arguably the most influential American Catholic theologian of the last century," was foundationally influenced in his thinking by the Cold War ideology of anti-communism and Americanism, according to O'Brien (Catholic social thought, DePaul U.). Murray's Cold War ideology, he suggests, is partly responsible for the form of Murray's theological work on the Catholic natural law tradition, historical consciousness and the development of doctrine, inter-creed cooperation and ecumenism, and religious liberties. Annotation : 2004 Book News, Inc., Portland, OR (booknews.com).










John Courtney Murray & the Growth of Tradition


Book Description

John Courtney Murray was the most significant figure in bring together Catholic and American tradition in the 1940s, 50s, and '60s. This volume brings together twelve of the foremost Murray scholars to plumb his work for resources to respond to today's questions.




Peacemaking and the Canon Law of the Catholic Church


Book Description

This volume unites three disparate strands of historical and legal experience. Nearly from its beginning, the Catholic Church has sought to promote peace – among warring parties, and among private litigants. The volume explores three vehicles the Church has used to promote peace: papal diplomacy of international disputes both medieval and contemporary; the arbitration of disputes among litigants; and the use of the tools of reconciliation to bring about rapprochement between ecclesiastical superiors and those subject to their authority. The book concludes with an appendix exploring a wide variety of hypothetical, yet plausible scenarios in which the Church might use its good offices to repair breaches among persons and nations.




Ekklesia


Book Description

Ekklesia: Three Inquiries in Church and State offers a New World rejoinder to the largely Europe-centered academic discourse on church and state. In contrast to what is often assumed, in the Americas the relationship between church and state has not been one of freedom or separation but one of unstable and adaptable collusion. Ekklesia sees in the settler states of North and South America alternative patterns of conjoined religious and political power, patterns resulting from the undertow of other gods, other peoples, and other claims to sovereignty. These local challenges have led to a continuously contested attempt to realize a church-minded state, a state-minded church, and the systems that develop in their concert. The shifting borders of their separation and the episodic conjoining of church and state took new forms in both theory and practice. The first of a closely linked trio of essays is by Paul Johnson, and offers a new interpretation of the Brazilian community gathered at Canudos and its massacre in 1896–97, carried out as a joint churchstate mission and spectacle. In the second essay, Pamela Klassen argues that the colonial churchstate relationship of Canada came into being through local and national practices that emerged as Indigenous nations responded to and resisted becoming “possessions” of colonial British America. Finally, Winnifred Sullivan’s essay begins with reflection on the increased effort within the United States to ban Bibles and scriptural references from death penalty courtrooms and jury rooms; she follows with a consideration of the political theological pressure thereby placed on the jury that decides between life and death. Through these three inquiries, Ekklesia takes up the familiar topos of “church and state” in order to render it strange.




Religion in America Since 1945


Book Description

Moving far beyond the realm of traditional "church history," Patrick Allitt here offers a vigorous and erudite survey of the broad canvas of American religion since World War II. Identifying the major trends and telling moments within major denominations and also in less formal religious movements, he asks how these religious groups have shaped, and been shaped by, some of the most important and divisive issues and events of the last half century: the Cold War, the Civil Rights Movement, the Vietnam War, feminism and the sexual revolution, abortion rights, the antinuclear and environmentalist movements, and many others. Allitt argues that the boundaries between religious and political discourse have become increasingly blurred in the last fifty years. Having been divided along denominational lines in the early postwar period, religious Americans had come by the 1980s to be divided along political lines instead, as they grappled with the challenges of modernity and secularism. Partly because of this politicization, and partly because of the growing influence of Asian, Latino, and other ethnic groups, the United States is anomalous among the Western industrialized nations, as church membership and religious affiliation generally increased during this period. Religion in America Since 1945 is a masterful analysis of this dynamism and diversity and an ideal starting point for any exploration of the contemporary religious scene.




Faith in Public Life


Book Description

Retrieving Catholic traditions -- The Bible and public life : excuses, abuses, and some powerful uses / Dennis Hamm -- Implementing Catholic social teaching / John Sniegocki -- The public politics of Teresa's vision / Elizabeth Newman -- Religious liberty and the common good : a Baptist engagement with the Catholic Americanist tradition / Coleman Fannin -- The "Princeton statement" on church-state relations : reflections on a little-known text of Jacques Maritain ("the Princeton statement" of Jacques Maritain and Marston Morse) / Patrick Hayes -- Exploring the contemporary American context -- Does systematic theology have a future? : a response to Lieven Boeve / William L. Portier -- Religion as a basis of lawmaking under the nonestablishment norm / Michael J. Perry -- How to "vote Catholic" : dueling Catholic voter guides in the 2006 midterm elections / Harold Ernst -- / Table fellowship in a land of gated communities : Virgilio Elizondo as public theologian / Mary Doak -- Intelligent design "in the public square" : neo-conservative opposition to darwinian naturalism / Anne Clifford -- Broadening the horizons -- Jus post bellum : extending the just war theory / Mark J. Allman & Tobias L. Winright -- Living as "risen beings" in a reconciled world : resources from Jon Sobrino / Ernesto Valiente -- Communal penance and public life : on the church's becoming a sign of conversion from social sin / James T. Cross.




We Hold These Truths


Book Description

The 1960 publication of We Hold These Truths marked a significant event in the history of modern American thought. Since that time, Sheed & Ward has kept the book in print and has published several studies of John Courtney Murray's life and work. We are proud to present a new edition of this classic text, which features a comprehensive introduction by Peter Lawler that places Murray in the context of Catholic and American history and thought while revealing his relevance today. From the new Introduction by Peter Lawler: The Jesuit John Courtney Murray (1904-67) was, in his time, probably the best known and most widely respected American Catholic writer on the relationship between Catholic philosophy and theology and his country's political life. The highpoint of his influence was the publication of We Hold These Truths in the same year as an election of our country's first Catholic president. Those two events were celebrated by a Time cover story (December 12, 1960) on Murray's work and influence. The story's author, Protestant Douglas Auchincloss, reported that it was "The most relentlessly intellectual cover story I've done." His amazingly wide ranging and dense--if not altogether accurate--account of Murray's thought was crowned with a smart and pointed conclusion: "If anyone can help U.S. Catholics and their non-Catholic countrymen toward the disagreement that precedes understanding--John Courtney Murray can." . . . Murray's work, of course, is treated with great respect and has had considerable influence, but now it's time to begin to think of him as one of America's very few genuine political philosophers. His disarmingly lucid and accessible prose has caused his book to be widely cited and celebrated, but it still is not well understood. It is both praised and blamed for reconciling Catholic faith with the fundamental premises of American political life. It is praised by liberals for paving the way for Vatican II's embrace of the American idea of religious liberty, and it is