John's Gospel and Intimations of Apocalyptic


Book Description

John's Gospel has traditionally been regarded as the least apocalyptic document in the New Testament. This exciting new collection redresses the balance by exploring the ways in which the apocalyptic literature of Second Temple Judaism has contributed to the theology and outlook of John's Gospel. Given that John, like the Jewish apocalyptic texts, is primarily concerned with the theme of revelation, the contributors examine how apocalyptic ideas can help to explain the Johannine portrayal of Jesus as the messenger sent from heaven to reveal the divine mysteries, as well as the Gospel's presentation of the activity of the Spirit, its understanding of evil, and the intended effects of this 'apocalypse in reverse' on its readers and hearers. The highly distinguished contributors include, John Ashton, Christopher Rowland, April DeConick, Judith Lieu and Jorg Frey.




John's Gospel and Intimations of Apocalyptic


Book Description

John's Gospel has traditionally been regarded as the least apocalyptic document in the New Testament. This exciting new collection redresses the balance by exploring the ways in which the apocalyptic literature of Second Temple Judaism has contributed to the theology and outlook of John's Gospel. Given that John, like the Jewish apocalyptic texts, is primarily concerned with the theme of revelation, the contributors examine how apocalyptic ideas can help to explain the Johannine portrayal of Jesus as the messenger sent from heaven to reveal the divine mysteries, as well as the Gospel's presentation of the activity of the Spirit, its understanding of evil, and the intended effects of this 'apocalypse in reverse' on its readers and hearers. The highly distinguished contributors include, John Ashton, Christopher Rowland, April DeConick, Judith Lieu and Jorg Frey.




John the Theologian and his Paschal Gospel


Book Description

This study brings three different kinds of readers of the Gospel of John together with the theological goal of understanding what is meant by Incarnation and how it relates to Pascha, the Passion of Christ, how this is conceived of as revelation, and how we speak of it. The first group of readers are the Christian writers from the early centuries, some of whom (such as Irenaeus of Lyons) stood in direct continuity, through Polycarp of Smyrna, with John himself. In exploring these writers, John Behr offers a glimpse of the figure of John and the celebration of Pascha, which held to have started with him. The second group of readers are modern scriptural scholars, from whom we learn of the apocalyptic dimensions of John's Gospel and the way in which it presents the life of Christ in terms of the Temple and its feasts. With Christ's own body, finally erected on the Cross, being the true Temple in an offering of love rather than a sacrifice for sin. An offering in which Jesus becomes the flesh he offers for consumption, the bread which descends from heaven, so that 'incarnation' is not an event now in the past, but the embodiment of God in those who follow Christ in the present. The third reader is Michel Henry, a French Phenomenologist, whose reading of John opens up further surprising dimensions of this Gospel, which yet align with those uncovered in the first parts of this work. This thought-provoking work brings these threads together to reflect on the nature and task of Christian theology.




Portraits of Jesus in the Gospel of John


Book Description

John's Gospel is best known for its presentation of Jesus as the Word of God made flesh. But as the narrative unfolds, readers discover that the identity of Jesus is surprisingly complex. He is depicted as a teacher, a healer, a prophet, and Messiah. He is Jewish and Galilean, a human being who is Son of Man and Son of God. Portraits of Jesus in the Gospel of John considers each of these roles in detail, showing how each makes a distinctive contribution to the Gospel's rich mosaic of images for Jesus. John's multifaceted portrait of Jesus draws on a broad spectrum of early Christian traditions, and the contributors to this collection of essays explore the ways in which these traditions are both preserved and transformed in the Fourth Gospel. The writers draw us more deeply into the questions of the way in which traditions about Jesus developed in the early church and how the Gospel of John might contribute to our understanding of that dynamic process.




Jesus in John's Gospel


Book Description

The culmination of a lifetime of work on the Gospel of John, William Loader's Jesus in John's Gospel explores the Fourth Gospel with a focus on ways in which attention to the structure of Christology in John allows for greater understanding of Johannine themes and helps resolve long-standing interpretive impasses. Following an introductory examination of Rudolf Bultmann's profound influence on Johannine studies, Loader turns to the central interpretive issues and debates surrounding Johannine Christology, probing particularly the death of Jesus in John, the salvation event in John, and the Fourth Gospel in light of its Christology. The exhaustive bibliography and careful, well-articulated conclusions take into account the latest research on John, ensuring that this volume will be useful to scholars and students alike.




John among the Apocalypses


Book Description

The Gospel of John has long been recognized as being distinct from the Synoptic Gospels. John among the Apocalypses explains John's distinctive narrative of Jesus's life by comparing it to Jewish apocalypses and highlighting the central place of revelation in the Gospel. While some scholars have noted a connection between the Gospel of John and Jewish apocalypses, Reynolds makes the first extensive comparison of the Gospel with the standard definition of the apocalypse genre. Engaging with modern genre theory, this comparison indicates surprising similarities of form, content, and function between John's Gospel and Jewish apocalypses. Even though the Gospel of John reflects similarities with the genre of apocalypse, John is not an apocalypse, but in genre theory terms, John may be described as a gospel in kind and an apocalypse in mode. John's narrative of Jesus's life has been qualified and shaped by the genre of apocalypse, such that it may be called an 'apocalyptic' gospel. In the final two chapters, Reynolds explores the implications of this conclusion for Johannine Studies and New Testament scholarship more broadly. John among the Apocalypses considers how viewing the Fourth Gospel as apocalyptic Gospel aids in the interpretation of John's appeal to Israel's Scriptures and Mosaic authority, and examines the Gospel's relationship with the book of Revelation and the history of reception concerning their writing. An examination of Byzantine iconographic traditions highlights how reception history may offer a possible explanation for reading John as apocalyptic Gospel.




The Jewish Apocalyptic Tradition and the Shaping of New Testament Thought


Book Description

The contemporary study of Jewish apocalypticism today recognizes the wealth and diversity of ancient traditions concerned with the “unveiling” of heavenly matters‒‒understood to involve revealed wisdom, the revealed resolution of time, and revealed cosmology‒‒in marked contrast to an earlier focus on eschatology as such. The shift in focus has had a more direct impact on the study of ancient “pseudepigraphic” literature, however, than in New Testament studies, where the narrower focus on eschatological expectation remains dominant. In this Companion, an international team of scholars draws out the implications of the newest scholarship for the variety of New Testament writings. Each entry presses the boundaries of current discussion regarding the nature of apocalypticism in application to a particular New Testament author. The cumulative effect is to reveal, as never before, early Christianity, its Christology, cosmology, and eschatology, as expressions of tendencies in Second Temple Judaism.




A Journey Round John


Book Description

In A Journey Round John Wendy E. S. North considers a range of themes relevant to the interpretation of the Fourth Gospel. First, the relationship between the Gospel and 1 John. North explores the value of the Epistle as a means of identifying traditional material the evangelist knew; on which basis she appeals to 1 John to account for the form of Jesus' prayer in chapter 11. Second, John's Christology in which North looks to John's cultural roots in monotheistic Judaism to understand his capacity to align Jesus with God. Third, the crucial issue of 'the Jews' in John, where North clarifies the data by observing a narrative logic in John's use of the expression. Fourth, North identifies John's 'anticipated' eschatology as a consolation strategy aimed at a readership struggling under life-threatening circumstances in the absence of Jesus. Finally, North looks at John and the Synoptics, and demonstrates how evidence drawn from the Gospel itself can serve to indicate whether or not John composed directly on the basis of the Synoptic record. This collection draws together a number of ground-breaking studies from over thirty years of work on the Fourth Gospel, presenting a coherent development of thought on this crucial Christian text.




The Divine Name in the Gospel of John


Book Description

One of the distinctive features of the Fourth Gospel is the emphasis it places on the "name" of God. As the earliest Christian texts already exhibit a shift toward Jesus's name as the cultic or divine name, what might have motivated the Evangelist to this recovery of the divine name category? Joshua J. F. Coutts argues that the divine name acquired particular significance through the Evangelist's reading of Isaiah, which, in combination with the polemical experience and pastoral needs of early Christians, formed the impetus for his interest in and emphasis on the divine name.




The Gospel of John and Christian Origins


Book Description

One of the most interesting questions facing New Testament scholarsHow did Christianity emerge from Judaism?is often addressed in general and indirect terms. John Ashton argues that in the case of the Fourth Gospel, an answer is to be found in the religious experience of the Evangelist himself, who turned from being a practicing Jew to professing a new revelation centered on Christ as the intermediary between God and humanity.